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Scholarship on Haiti, the Haitian Revolution and the diaspora — where to find it, how to cite it, and, where we have written one, what it argues.

1,450 works · 662 with summaries written here
Format Journal articles 1019Books 339Chapters 72Web 20
Journal articles × Show all 1,450 works
2000s

The Haitian Authoritarian "Habitus" and the Contradictory Legacy of 1804

Fatton · 2004 · Journal of Haitian Studies 10(1), 22-43
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The Haitian Authoritarian "Habitus" and the Contradictory Legacy of 1804. (2004). Journal of Haitian Studies, 10(1), 22-43. https://www.jstor.org/stable/41715234

Incomplete: no author recorded. Check the source before citing.

Filed under Bicentennial Issue
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The Haitian Revolution Race & Plantation Management in Early Nineteenth Century Jamaica

Gosse · 2004 · Caribbean Quarterly 50(4), 1-13,86

Gosse's premise is that racial and economic motives were not rivals but partners. Any serious study of racism in the Americas, on this account, has to begin with the European setting the British came out of,…

Journal article

Gosse's premise is that racial and economic motives were not rivals but partners. Any serious study of racism in the Americas, on this account, has to begin with the European setting the British came out of, not with the colonies themselves.

Much of the discussion traces where European racial thinking originated. Gosse takes up William Green's suggestion that the British may have held Africans in contempt before ever reaching the New World, and turns to Portugal, the first European country with a sizeable West African population by the end of the fifteenth century, where Africa below the Sahara was imagined as a place of monsters and where non-Portuguese residents were confined to physical labour and judged inferior for it.

The resulting ideology assigns everyone a rung and demands compliance with it, reserving the top for supposedly pure Anglo-Saxon blood and casting white rule over the enslaved as a duty laid down by nature.

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APA (7th ed.)

The Haitian Revolution Race & Plantation Management in Early Nineteenth Century Jamaica. (2004). Caribbean Quarterly, 50(4), 1-13,86. https://www.proquest.com/docview/221233248/abstract/30FD1C250CE74A78PQ/1

Incomplete: no author recorded. Check the source before citing.

Filed under Haitian RevolutionColonialismJamaica19th centuryPlantationRace
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Toussaint on Trial in "Ti difé boulé sou istoua Ayiti," or the People's Role in the Haitian Revolution

Past · 2004 · Journal of Haitian Studies 10(1), 87-102
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Toussaint on Trial in "Ti difé boulé sou istoua Ayiti," or the People's Role in the Haitian Revolution. (2004). Journal of Haitian Studies, 10(1), 87-102. https://www.jstor.org/stable/41715238

Incomplete: no author recorded. Check the source before citing.

Filed under Bicentennial Issue
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Transcribing Traditions: "Rèl Pou Ayiti"

Racine-Toussaint and Wilcken · 2004 · Journal of Haitian Studies 10(2), 74-76
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Transcribing Traditions: "Rèl Pou Ayiti". (2004). Journal of Haitian Studies, 10(2), 74-76. https://www.jstor.org/stable/41715261

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Filed under Bicentennial Issue
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Ulrick Jean-Pierre's "Cayman Wood Ceremony"

Christophe · 2004 · Journal of Haitian Studies 10(2), 52-55
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Ulrick Jean-Pierre's "Cayman Wood Ceremony". (2004). Journal of Haitian Studies, 10(2), 52-55. https://www.jstor.org/stable/41715258

Incomplete: no author recorded. Check the source before citing.

Filed under Bicentennial Issue
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Vernacular Architecture: Photographs of Ti-kay of Departement du Nord

Pierre and Benson · 2004 · Journal of Haitian Studies 10(2), 153-154
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Vernacular Architecture: Photographs of Ti-kay of Departement du Nord. (2004). Journal of Haitian Studies, 10(2), 153-154. https://www.jstor.org/stable/41715268

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Filed under Bicentennial Issue
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Yon Moso Twal Nan Bwa (A Piece of Cloth on Wood): The Drapo Vodou in Myths of Origin

Wexler · 2004 · Journal of Haitian Studies 10(2), 16-32
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Yon Moso Twal Nan Bwa (A Piece of Cloth on Wood): The Drapo Vodou in Myths of Origin. (2004). Journal of Haitian Studies, 10(2), 16-32. https://www.jstor.org/stable/41715256

Incomplete: no author recorded. Check the source before citing.

Filed under Bicentennial Issue
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"Our Three Colors": The King, the Republic and the Political Culture of Slave Revolution in Saint-Domingue

Dubois · 2003 · Historical Reflections / Réflexions Historiques 29(1), 83-102

Almost nothing survives in the insurgents' own hand from the first years of the Saint-Domingue uprising; what exists was written by planters, officials and soldiers with reasons to misrepresent it.

Journal article

Almost nothing survives in the insurgents' own hand from the first years of the Saint-Domingue uprising; what exists was written by planters, officials and soldiers with reasons to misrepresent it. Dubois treats those hostile sources as the only available route to the political thinking behind the revolt, and argues that this thinking deserves the attention lavished on Paris or the North American capitals.

That culture, he proposes, was made on the plantations and in the towns they supplied, out of African, European and Atlantic materials, through daily accommodation and refusal. His second claim concerns the puzzle of insurgents who invoked kings while allying with a republic: royalism and republicanism, read for what they meant in the colony rather than in Europe, were not opposites but coexisted. What held the successive appeals together — to the French crown, to the Spanish king, finally to the French Republic — was the search for an outside ally against the colony's slaveholders.

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"Our Three Colors": The King, the Republic and the Political Culture of Slave Revolution in Saint-Domingue. (2003). Historical Reflections / Réflexions Historiques, 29(1), 83-102. https://www.jstor.org/stable/41299261

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Filed under biassouhistoriographykingdom of the platonsromaine la prophetess
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"Profit and Nothing But!" (Le Profit et rien d'autre!): Raoul Peck's Impolite Thoughts on the (Haitian Diasporic) Class Struggle

Braziel · 2003 · Journal of Haitian Studies 9(2), 141-176
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"Profit and Nothing But!" (Le Profit et rien d'autre!): Raoul Peck's Impolite Thoughts on the (Haitian Diasporic) Class Struggle. (2003). Journal of Haitian Studies, 9(2), 141-176. https://www.jstor.org/stable/41715224

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African/Caribbean Linkages: Krio, Americo-Liberian and Haitian Elites in the Nineteenth Century

Bellegarde-Smith · 2003 · Journal of Haitian Studies 9(1), 95-108

Bellegarde-Smith sets Freetown, Monrovia and independent Haiti side by side as products of one nineteenth-century rearrangement of the world: population transfers across four continents, mercantile capitalism…

Journal article

Bellegarde-Smith sets Freetown, Monrovia and independent Haiti side by side as products of one nineteenth-century rearrangement of the world: population transfers across four continents, mercantile capitalism giving way to industrial, and ideologies fitted to the new order. His subject is the westernized elites these settlements produced, educated into a position between two worldviews and credentialed as intermediaries.

He divides the century into three overlapping phases: an early one of new nationalities seeking a place in the international system, marked by constitutions and declarations of independence; a second, secular and liberal, shadowed by positivism and by a hardening biological racism; and a third running toward the Pan-African congresses, Garveyism, indigenisme and Negritude. Survival links all three, though the methods shift from assimilation toward self-assertion.

Two questions close the piece, offered as provisional: whether these Creole oligarchies could have developed otherwise under monopoly capitalism, and whether industrial capitalism guaranteed the loss of their domestic hegemony.

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African/Caribbean Linkages: Krio, Americo-Liberian and Haitian Elites in the Nineteenth Century. (2003). Journal of Haitian Studies, 9(1), 95-108. https://www.jstor.org/stable/41715207

Incomplete: no author recorded. Check the source before citing.

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Braiding Memories: Resistant Storytelling within Mother-Daughter Communities in Edwidge Danticat's "Krik? Krik!"

Putnam · 2003 · Journal of Haitian Studies 9(1), 52-65
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Braiding Memories: Resistant Storytelling within Mother-Daughter Communities in Edwidge Danticat's "Krik? Krik!". (2003). Journal of Haitian Studies, 9(1), 52-65. https://www.jstor.org/stable/41715205

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Breath, Eyes, Memory: Rape, Memory, and Denunciation

Suárez · 2003 · Journal of Haitian Studies 9(2), 111-125
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Breath, Eyes, Memory: Rape, Memory, and Denunciation. (2003). Journal of Haitian Studies, 9(2), 111-125. https://www.jstor.org/stable/41715222

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Ethnography, Exile, and Haitian Literary History in Dany Laferrière's "Pays sans chapeau"

Munro · 2003 · Journal of Haitian Studies 9(2), 74-88
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Ethnography, Exile, and Haitian Literary History in Dany Laferrière's "Pays sans chapeau". (2003). Journal of Haitian Studies, 9(2), 74-88. https://www.jstor.org/stable/41715220

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Exile, Deterritorialization, and Exoticism in René Depestre's "Hadriana dans tous mes rêves"

Munro · 2003 · Journal of Haitian Studies 9(1), 23-38
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Exile, Deterritorialization, and Exoticism in René Depestre's "Hadriana dans tous mes rêves". (2003). Journal of Haitian Studies, 9(1), 23-38. https://www.jstor.org/stable/41715203

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Facing Racial Revolution: Captivity Narratives and Identity in the Saint-Domingue Insurrection

Popkin · 2003 · Eighteenth-Century Studies 36(4), 511-533

Whites held prisoner during the Saint-Domingue rebellion left accounts written in their own voice, and Popkin reads them as evidence for how race was being thought about in the revolutionary era.

Journal article

Whites held prisoner during the Saint-Domingue rebellion left accounts written in their own voice, and Popkin reads them as evidence for how race was being thought about in the revolutionary era. No whites before them had met black insurgents who both defied their rule and set up armies and governing bodies of their own.

A few prisoners, Gros and Descourtilz among them, were brought to accept a lower rank inside those bodies; the narratives they published are the fullest to survive. Speaking as themselves let the authors get past the stock images that shaped nearly all European writing about the rebels.

Popkin places the texts in the years when the modern form of autobiography was still being worked out, and draws a conclusion about the genre. Writing in the first person could do more than assert the self-sufficient white male subject. Here it registers that subject dissolving.

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Facing Racial Revolution: Captivity Narratives and Identity in the Saint-Domingue Insurrection. (2003). Eighteenth-Century Studies, 36(4), 511-533. https://www.jstor.org/stable/30053605

Incomplete: no author recorded. Check the source before citing.

Filed under captivity narrativesidentitysaint-domingue insurrection
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Facing the Mountains: Dominican Suppression and the Haitian Imagination

Chancy · 2003 · Journal of Haitian Studies 9(1), 4-22
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Facing the Mountains: Dominican Suppression and the Haitian Imagination. (2003). Journal of Haitian Studies, 9(1), 4-22. https://www.jstor.org/stable/41715202

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Filmer sans compromis: Interview avec le cinéaste, Raoul Peck / Filmer sans compromis: An Interview with Raoul Peck

McAuley, Michel, and Peck · 2003 · Journal of Haitian Studies 9(2), 128-140
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Filmer sans compromis: Interview avec le cinéaste, Raoul Peck / Filmer sans compromis: An Interview with Raoul Peck. (2003). Journal of Haitian Studies, 9(2), 128-140. https://www.jstor.org/stable/41715223

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Haiti and the Hemispheric Imperative to Invest: The Bulletin of the Pan American Union

Sommers · 2003 · Journal of Haitian Studies 9(1), 68-94
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Haiti and the Hemispheric Imperative to Invest: The Bulletin of the Pan American Union. (2003). Journal of Haitian Studies, 9(1), 68-94. https://www.jstor.org/stable/41715206

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Jean Métellus' Historic Drama: The Epic of the Haitian Nation

Sourieau · 2003 · Journal of Haitian Studies 9(2), 60-73
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Jean Métellus' Historic Drama: The Epic of the Haitian Nation. (2003). Journal of Haitian Studies, 9(2), 60-73. https://www.jstor.org/stable/41715219

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Les sons du Créole haïtien

Cadely · 2003 · Journal of Haitian Studies 9(2), 4-41
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Les sons du Créole haïtien. (2003). Journal of Haitian Studies, 9(2), 4-41. https://www.jstor.org/stable/41715217

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Mardi Gras Indians and Second Lines/Sequin Artists and Rara Bands: Street Festivals and Performances in New Orleans and Haiti

Turner · 2003 · Journal of Haitian Studies 9(1), 124-156
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Mardi Gras Indians and Second Lines/Sequin Artists and Rara Bands: Street Festivals and Performances in New Orleans and Haiti. (2003). Journal of Haitian Studies, 9(1), 124-156. https://www.jstor.org/stable/41715209

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Reframing Haitian Literature Transnationally: Identifying New and Revised Tropes of Haitian Identity in Edwidge Danticat's "Breath, Eyes, Memory"

Clitandre · 2003 · Journal of Haitian Studies 9(2), 90-110
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Reframing Haitian Literature Transnationally: Identifying New and Revised Tropes of Haitian Identity in Edwidge Danticat's "Breath, Eyes, Memory". (2003). Journal of Haitian Studies, 9(2), 90-110. https://www.jstor.org/stable/41715221

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Review: Caribbean Creolization: Reflections on the Cultural Dynamics of Language, Literature, and Identity, by Kathleen M. Balutansky, Marie-Agnès Sourieau

Kaussen · 2003 · Journal of Haitian Studies 9(2), 178-180
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Review: Caribbean Creolization: Reflections on the Cultural Dynamics of Language, Literature, and Identity, by Kathleen M. Balutansky, Marie-Agnès Sourieau. (2003). Journal of Haitian Studies, 9(2), 178-180. https://www.jstor.org/stable/41715225

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Review: Foundations of Despotism: Peasants, the Trujillo Regime and Modernity in Dominican History, by Richard Lee Turits

Gros · 2003 · Journal of Haitian Studies 9(2), 185-189
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Review: Foundations of Despotism: Peasants, the Trujillo Regime and Modernity in Dominican History, by Richard Lee Turits. (2003). Journal of Haitian Studies, 9(2), 185-189. https://www.jstor.org/stable/41715228

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Review: Georges Woke Up Laughing: Long Distance Nationalism and the Search for Home, by Nina Glick Schiller, Georges E. Fouron

Jackson · 2003 · Journal of Haitian Studies 9(1), 163-166
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Review: Georges Woke Up Laughing: Long Distance Nationalism and the Search for Home, by Nina Glick Schiller, Georges E. Fouron. (2003). Journal of Haitian Studies, 9(1), 163-166. https://www.jstor.org/stable/41715211

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Review: Haitian Revolutionary Studies, by David Patrick Geggus

Horne · 2003 · Journal of Haitian Studies 9(1), 166-168
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Review: Haitian Revolutionary Studies, by David Patrick Geggus. (2003). Journal of Haitian Studies, 9(1), 166-168. https://www.jstor.org/stable/41715212

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Review: Lumumba, by Raoul Peck

Foran · 2003 · Journal of Haitian Studies 9(1), 158-162
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Review: Lumumba, by Raoul Peck. (2003). Journal of Haitian Studies, 9(1), 158-162. https://www.jstor.org/stable/41715210

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Review: Trends in Ethnic Identification Among Second-Generation Haitian Immigrants in New York City, by Flore Zéphir

Joseph · 2003 · Journal of Haitian Studies 9(2), 184-185
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Review: Trends in Ethnic Identification Among Second-Generation Haitian Immigrants in New York City, by Flore Zéphir. (2003). Journal of Haitian Studies, 9(2), 184-185. https://www.jstor.org/stable/41715227

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Review: When the Hands Are Many: Community Organization and Social Change in Rural Haiti, by Jennie Smith

Wah · 2003 · Journal of Haitian Studies 9(2), 189-196
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Review: When the Hands Are Many: Community Organization and Social Change in Rural Haiti, by Jennie Smith. (2003). Journal of Haitian Studies, 9(2), 189-196. https://www.jstor.org/stable/41715229

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Review: When the Hands Are Many: Community Organization and Social Change in Rural Haiti, by Jennie Smith

Schuller · 2003 · Journal of Haitian Studies 9(1), 168-170
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Review: When the Hands Are Many: Community Organization and Social Change in Rural Haiti, by Jennie Smith. (2003). Journal of Haitian Studies, 9(1), 168-170. https://www.jstor.org/stable/41715213

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Review: Why the Cocks Fight: Dominicans, Haitians, and the Struggle for Hispaniola, by Michele Wucker

Wigginton · 2003 · Journal of Haitian Studies 9(2), 181-184
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Review: Why the Cocks Fight: Dominicans, Haitians, and the Struggle for Hispaniola, by Michele Wucker. (2003). Journal of Haitian Studies, 9(2), 181-184. https://www.jstor.org/stable/41715226

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Réussir dans un Monde d'Hommes: les Stratégies des Femmes de Couleur du Cap-Français

Rogers · 2003 · Journal of Haitian Studies 9(1), 40-51
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Réussir dans un Monde d'Hommes: les Stratégies des Femmes de Couleur du Cap-Français. (2003). Journal of Haitian Studies, 9(1), 40-51. https://www.jstor.org/stable/41715204

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The Presence of Vodou in New York City: The Impact of a Caribbean Religion on the Creolization of a Metropolis

Schmidt · 2003 · Matatu 27(1), 213-234

Schmidt uses the touring exhibition Sacred Arts of Haitian Vodou, which reached the American Museum of Natural History in 1998, as a mirror held up to New York rather than to Haiti.

DOI · Journal article

Schmidt uses the touring exhibition Sacred Arts of Haitian Vodou, which reached the American Museum of Natural History in 1998, as a mirror held up to New York rather than to Haiti. A museum shows what someone chose to show; what this one reflected, she argues, was the city's own idea of Vodou.

After working through the contested vocabulary of creole and creolization, she turns to fieldwork among Haitian New Yorkers. Temples go unregistered and are often tucked into basements and backyards, partly because of immigration status and mainly because of the religion's reputation. Practice adapts: ceremonies move indoors and onto weekends, a single priest may officiate, sometimes to recorded music, though initiates insist nothing essential has changed.

Interest in Caribbean drumming and dance meanwhile spreads well beyond Haitian circles into colleges and dance schools, and some outsiders eventually seek initiation. The music, Schmidt observes, is far easier for the city to accept than the practice.

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The Presence of Vodou in New York City: The Impact of a Caribbean Religion on the Creolization of a Metropolis. (2003). Matatu, 27(1), 213-234. https://doi.org/10.1163/18757421-90000453

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Summary written here from the work itself — not the publisher’s own. DOI 10.1163/18757421-90000453, resolved zotero.
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Unsettling the Coloniality of Being/Power/Truth/Freedom: Towards the Human, After Man, Its Overrepresentation--An Argument

Wynter · 2003 · CR: The New Centennial Review 3(3), 257-337

Wynter's subject is a substitution. From the Renaissance onward, Europe replaced the Christian account of what a human being is with a secular one it called Man, first as the state's rational political subject…

DOI · Journal article

Wynter's subject is a substitution. From the Renaissance onward, Europe replaced the Christian account of what a human being is with a secular one it called Man, first as the state's rational political subject and later a biological organism selected or dysselected by evolution, then presented this ethnoclass invention as the human as such.

Race, she argues, was made to do the work that distinctions between mortal and immortal, human and divine, had done for other societies. Lacking any bodily correlate, it grounded a new line between humans and those cast as barely human, and it was invented in the Caribbean and the Americas, where indigenous peoples and enslaved Africans became the physical referents of Man's Others.

The stakes are practical: the well-being of the Western and westernized middle classes is taken for that of the species. Working from Fanon's account of sociogeny, Wynter calls for a different description of the human, no longer written from that position.

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Unsettling the Coloniality of Being/Power/Truth/Freedom: Towards the Human, After Man, Its Overrepresentation--An Argument. (2003). CR: The New Centennial Review, 3(3), 257-337. https://doi.org/10.1353/ncr.2004.0015

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Summary written here from the work itself — not the publisher’s own. DOI 10.1353/ncr.2004.0015, resolved zotero.
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Vodun and Jazz: "Jelly Roll" Morton and Lester "Pres" Young - Substance and Shadow

Daniels · 2003 · Journal of Haitian Studies 9(1), 110-123
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Vodun and Jazz: "Jelly Roll" Morton and Lester "Pres" Young - Substance and Shadow. (2003). Journal of Haitian Studies, 9(1), 110-123. https://www.jstor.org/stable/41715208

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Women Writing Creole: Deyita's "Esperans Dezire", Sistren's "Lionheart Gal", and Mamita Fox's "Identifikashon"

Strongman · 2003 · Journal of Haitian Studies 9(2), 42-57
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Women Writing Creole: Deyita's "Esperans Dezire", Sistren's "Lionheart Gal", and Mamita Fox's "Identifikashon". (2003). Journal of Haitian Studies, 9(2), 42-57. https://www.jstor.org/stable/41715218

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"Qismat" of the Names of Allah in Haitian Vodou

Benson · 2002 · Journal of Haitian Studies 8(2), 160-164
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"Qismat" of the Names of Allah in Haitian Vodou. (2002). Journal of Haitian Studies, 8(2), 160-164. https://www.jstor.org/stable/41715141

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Filed under A Special Issue on Politics & Grassroots Organizing
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(Re)Membering African Religion and Spirituality in the African Diaspora

Timothy · 2002 · Journal of Haitian Studies 8(1), 134-149
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(Re)Membering African Religion and Spirituality in the African Diaspora. (2002). Journal of Haitian Studies, 8(1), 134-149. https://www.jstor.org/stable/41715122

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A New Haiti: A Proposal for a Model Community in Haiti

Leiderman · 2002 · Journal of Haitian Studies 8(2), 146-158
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A New Haiti: A Proposal for a Model Community in Haiti. (2002). Journal of Haitian Studies, 8(2), 146-158. https://www.jstor.org/stable/41715140

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A Phoenix Ready to Rise: The Arts and Crafts at Cap Haïtien

Benson · 2002 · Journal of Haitian Studies 8(1), 161-168
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A Phoenix Ready to Rise: The Arts and Crafts at Cap Haïtien. (2002). Journal of Haitian Studies, 8(1), 161-168. https://www.jstor.org/stable/41715124

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Can Hometown Associations Foster Democratic Change in Haiti?

Pierre-Louis · 2002 · Journal of Haitian Studies 8(2), 127-145
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Can Hometown Associations Foster Democratic Change in Haiti? (2002). Journal of Haitian Studies, 8(2), 127-145. https://www.jstor.org/stable/41715139

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Emile Ollivier

2002 · Journal of Haitian Studies 8(1), 5
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Emile Ollivier. (2002). Journal of Haitian Studies, 8(1), 5. https://www.jstor.org/stable/41715114

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Erzulie, the Divine Paradox: as Rose in Chauvet's "Colère" and as Noémie in Ollivier's "Mère-Solitude"

Boisvert · 2002 · Journal of Haitian Studies 8(1), 27-38
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Erzulie, the Divine Paradox: as Rose in Chauvet's "Colère" and as Noémie in Ollivier's "Mère-Solitude". (2002). Journal of Haitian Studies, 8(1), 27-38. https://www.jstor.org/stable/41715116

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Haiti's Political Gridlock

Maguire · 2002 · Journal of Haitian Studies 8(2), 30-42
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Haiti's Political Gridlock. (2002). Journal of Haitian Studies, 8(2), 30-42. https://www.jstor.org/stable/41715133

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In the Father's Shadow: Dany Laferriére and Magloire Saint-Aude

Coates · 2002 · Journal of Haitian Studies 8(1), 40-55
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In the Father's Shadow: Dany Laferriére and Magloire Saint-Aude. (2002). Journal of Haitian Studies, 8(1), 40-55. https://www.jstor.org/stable/41715117

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L'Abbé Grégoire et la Révolution Haïtienne

Brière · 2002 · Journal of Haitian Studies 8(2), 44-51
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L'Abbé Grégoire et la Révolution Haïtienne. (2002). Journal of Haitian Studies, 8(2), 44-51. https://www.jstor.org/stable/41715134

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Littérature Orale Haïtienne: Analyse d'un Nouvel Apport

Comeau · 2002 · Journal of Haitian Studies 8(1), 80-97
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Littérature Orale Haïtienne: Analyse d'un Nouvel Apport. (2002). Journal of Haitian Studies, 8(1), 80-97. https://www.jstor.org/stable/41715119

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Mammy Dearest: A home decorating catalog reminds us that prejudice takes many shapes

Chin · 2002 · Journal of Haitian Studies 8(2), 165-167
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Mammy Dearest: A home decorating catalog reminds us that prejudice takes many shapes. (2002). Journal of Haitian Studies, 8(2), 165-167. https://www.jstor.org/stable/41715142

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Filed under A Special Issue on Politics & Grassroots Organizing
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Mille Eaux d'Emile Ollivier: décanter les fleuves de l'enfance haïtienne et de la souffrance maternelle

Gyssels · 2002 · Journal of Haitian Studies 8(1), 6-26
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Mille Eaux d'Emile Ollivier: décanter les fleuves de l'enfance haïtienne et de la souffrance maternelle. (2002). Journal of Haitian Studies, 8(1), 6-26. https://www.jstor.org/stable/41715115

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Operation Restore Democracy?

Girard · 2002 · Journal of Haitian Studies 8(2), 70-85
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Operation Restore Democracy? (2002). Journal of Haitian Studies, 8(2), 70-85. https://www.jstor.org/stable/41715136

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Review: General Sun, My Brother, by Jacques Stephen Alexis, Carrol F. Coates

Prou · 2002 · Journal of Haitian Studies 8(2), 183-185
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Review: General Sun, My Brother, by Jacques Stephen Alexis, Carrol F. Coates. (2002). Journal of Haitian Studies, 8(2), 183-185. https://www.jstor.org/stable/41715147

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Review: Haiti in Focus; A Guide to the People, Politics and Culture, by Charles Arthur

Benson · 2002 · Journal of Haitian Studies 8(2), 179-182
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Review: Haiti in Focus; A Guide to the People, Politics and Culture, by Charles Arthur. (2002). Journal of Haitian Studies, 8(2), 179-182. https://www.jstor.org/stable/41715145

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Review: Haiti's Predatory Republic: The Unending Transition to Democracy, by Robert Fatton, Jr.

Horne · 2002 · Journal of Haitian Studies 8(2), 178-179
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Review: Haiti's Predatory Republic: The Unending Transition to Democracy, by Robert Fatton, Jr. (2002). Journal of Haitian Studies, 8(2), 178-179. https://www.jstor.org/stable/41715144

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Review: Haitians and African-Americans: A Heritage of Tragedy and Hope, by Leon D. Pamphile

Horne · 2002 · Journal of Haitian Studies 8(1), 171-172
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Review: Haitians and African-Americans: A Heritage of Tragedy and Hope, by Leon D. Pamphile. (2002). Journal of Haitian Studies, 8(1), 171-172. https://www.jstor.org/stable/41715126

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Review: Libète, a Haiti Anthology, by Charles Arthur, Michael Dash

Concannon · 2002 · Journal of Haitian Studies 8(1), 170-171
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Review: Libète, a Haiti Anthology, by Charles Arthur, Michael Dash. (2002). Journal of Haitian Studies, 8(1), 170-171. https://www.jstor.org/stable/41715125

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Review: Rara! Vodou, Power, and Performance in Haiti and Its Diaspora, by Elizabeth McAlister

Wilcken · 2002 · Journal of Haitian Studies 8(1), 175-177
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Review: Rara! Vodou, Power, and Performance in Haiti and Its Diaspora, by Elizabeth McAlister. (2002). Journal of Haitian Studies, 8(1), 175-177. https://www.jstor.org/stable/41715128

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Review: Vodou: Spirits of Hatian Art

Flores-Peña · 2002 · Journal of Haitian Studies 8(2), 182-183
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Review: Vodou: Spirits of Hatian Art. (2002). Journal of Haitian Studies, 8(2), 182-183. https://www.jstor.org/stable/41715146

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Review: Walking on Fire: Haitian Women's Stories of Survival and Resistance, by Beverly Bell, Edwidge Danticat

Clitande · 2002 · Journal of Haitian Studies 8(1), 172-175
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Review: Walking on Fire: Haitian Women's Stories of Survival and Resistance, by Beverly Bell, Edwidge Danticat. (2002). Journal of Haitian Studies, 8(1), 172-175. https://www.jstor.org/stable/41715127

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Réflexion: Vaudou et Société en Haïti

Piquion · 2002 · Journal of Haitian Studies 8(2), 167-176
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Réflexion: Vaudou et Société en Haïti. (2002). Journal of Haitian Studies, 8(2), 167-176. https://www.jstor.org/stable/41715143

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The Enslaved Healers of Eighteenth-Century Saint Domingue

Weaver · 2002 · Bulletin of the History of Medicine 76(3), 429-460

Weaver reconstructs a medical world in eighteenth-century Saint Domingue staffed largely by enslaved practitioners: herbalists, kaperlatas, hospitalières, infirmières, and accoucheuses.

Journal article

Weaver reconstructs a medical world in eighteenth-century Saint Domingue staffed largely by enslaved practitioners: herbalists, kaperlatas, hospitalières, infirmières, and accoucheuses. Out of Western, African, and Caribbean remedies they assembled a form of medicine particular to the island, and they treated both enslaved patients and the colony's white residents.

Trust ran along predictable lines. Enslaved people preferred the methods of the popular healers, herbalists and kaperlatas above all, whose care felt familiar to them. Poorer whites who could not pay for orthodox medicine, or wanted no part of it, consulted kaperlatas as well.

Others found the arrangement profitable. Plantation managers put the medical labor of enslaved women to work in ways that enriched the planters employing them and enriched the managers themselves. Licensed practitioners, for their part, drew on what enslaved herbalists knew about remedies, and in dealing with enslaved midwives sought to pull them further under the supervision of European medical men.

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The Enslaved Healers of Eighteenth-Century Saint Domingue. (2002). Bulletin of the History of Medicine, 76(3), 429-460. https://www.jstor.org/stable/44448995

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