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Scholarship on Haiti, the Haitian Revolution and the diaspora — where to find it, how to cite it, and, where we have written one, what it argues.

1,450 works · 662 with summaries written here
Format Journal articles 1019Books 339Chapters 72Web 20
Journal articles × Show all 1,450 works
2020s

Toward a Decentralized Haitian State: The Promises and Shortcomings of the Post-Duvalier Constitution of 1987

Deane · 2021 · Journal of Haitian Studies 27(1), 38-64
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Toward a Decentralized Haitian State: The Promises and Shortcomings of the Post-Duvalier Constitution of 1987. (2021). Journal of Haitian Studies, 27(1), 38-64. https://www.jstor.org/stable/27098681

Incomplete: no author recorded. Check the source before citing.

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Twin Pillars of Resistance: Vodou and Haitian Kreyòl in Michel-Rolph Trouillot’s Ti difé boulé sou istoua Ayiti [Stirring the Pot of Haitian History]

Past · 2021 · Latin American Literary Review 48(97)

Past reads Michel-Rolph Trouillot's first book, written in Haitian Kreyòl in 1977 while its young author was writing from New York City during the Duvalier years, as a work built on oral material rather than…

DOI · Journal article

Past reads Michel-Rolph Trouillot's first book, written in Haitian Kreyòl in 1977 while its young author was writing from New York City during the Duvalier years, as a work built on oral material rather than official record. The essay works through passages where Trouillot folds Vodou songs, prayers, and vocabulary into historical narration, showing how that choice turns memory into evidence and puts ordinary Haitians at the center of the revolutionary decades between 1791 and 1804.

Both Vodou and the Kreyòl language, on this reading, took shape under colonial repression and became the binding forces of Haitian resistance. Past also follows Trouillot's account of nineteenth-century oppression under new masters and his unsentimental reassessment of Toussaint Louverture, whose government used Vodou to keep the population subordinate — a class-based pattern that hardened into Haiti's predatory state.

Past treats the book as an under-read masterpiece whose defense of Haitian spiritual practice and language deserves more attention now that both are under pressure.

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APA (7th ed.)

Twin Pillars of Resistance: Vodou and Haitian Kreyòl in Michel-Rolph Trouillot’s Ti difé boulé sou istoua Ayiti [Stirring the Pot of Haitian History]. (2021). Latin American Literary Review, 48(97). https://doi.org/10.26824/lalr.218

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Summary written here from the publisher’s abstract — not the publisher’s own. DOI 10.26824/lalr.218, resolved zotero.
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Voice, Gaze, and Community in Marie Vieux-Chauvet’s Dance on the Volcano

Audivert · 2021 · Journal of Haitian Studies 27(1), 86-110
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Voice, Gaze, and Community in Marie Vieux-Chauvet’s Dance on the Volcano. (2021). Journal of Haitian Studies, 27(1), 86-110. https://www.jstor.org/stable/27098683

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Weathering the storm: contesting disaster governance after Hurricane Matthew in Haiti

Melis and Jean · 2021 · Journal of International Humanitarian Action 6(1), 4

When disaster strikes, the humanitarian operation tends to eclipse what survivors themselves do and want, particularly where the national state and international agencies are seen as carrying colonial power…

DOI · Journal article

When disaster strikes, the humanitarian operation tends to eclipse what survivors themselves do and want, particularly where the national state and international agencies are seen as carrying colonial power structures forward.

Melis and Jean spent four months in Haiti, interviewing people affected by Hurricane Matthew alongside state officials and humanitarian actors and running focus group discussions in Port-au-Prince, Jeremie, Les Cayes, and Dame Marie. Their question was what societal actors can actually do where state and society are sharply disconnected.

The response, they find, made existing tensions worse: aid became politicized and affected communities were largely shut out of decisions about it. Society-based actors negotiated the terms of assistance anyway, through public protest and quieter everyday resistance, and through social networks and aid structures of their own. A more locally led response, the article argues, requires closing the gap between society and state.

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Weathering the storm: contesting disaster governance after Hurricane Matthew in Haiti. (2021). Journal of International Humanitarian Action, 6(1), 4. https://doi.org/10.1186/s41018-021-00090-y

Incomplete: no author recorded. Check the source before citing.

Filed under hurricane matthew
Summary written here from the publisher’s abstract — not the publisher’s own. DOI 10.1186/s41018-021-00090-y, resolved zotero.
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“¿Cómo no publicarlas?”: Editora Taller’s Publication of a Trio of Haitian-Authored Novels in the Dominican Republic

Myers · 2021 · Journal of Haitian Studies 27(2), 83-105
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“¿Cómo no publicarlas?”: Editora Taller’s Publication of a Trio of Haitian-Authored Novels in the Dominican Republic. (2021). Journal of Haitian Studies, 27(2), 83-105. https://www.jstor.org/stable/27155420

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Afro-Mexican Women in Saint-Domingue: Piracy, Captivity, and Community in the 1680s and 1690s

Sierra Silva · 2020 · Hispanic American Historical Review 100(1), 3-34

In 1683 buccaneers sacked Veracruz, the leading port of the Viceroyalty of New Spain. Historians of piracy know the raid well; Sierra Silva argues that what it meant for women's history and for the study of…

DOI · Journal article

In 1683 buccaneers sacked Veracruz, the leading port of the Viceroyalty of New Spain. Historians of piracy know the raid well; Sierra Silva argues that what it meant for women's history and for the study of the African diaspora has never been properly situated, falling as it did in a period when Atlantic slavery was expanding.

The article follows women of African descent seized in the raid, some of them taken a second time, and carried to Saint-Domingue. Contraband proceedings, parish registers, slave law and eyewitness accounts are read closely and against one another.

Attention to displacement, and to how these women withstood it, produces a different sort of story. Some married French colonists; some became free mothers of children who belonged to Saint-Domingue's gens de couleur. Their lives, on this account, reached beyond the captivity that brought them there.

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Afro-Mexican Women in Saint-Domingue: Piracy, Captivity, and Community in the 1680s and 1690s. (2020). Hispanic American Historical Review, 100(1), 3-34. https://doi.org/10.1215/00182168-7993067

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Summary written here from the publisher’s abstract — not the publisher’s own. DOI 10.1215/00182168-7993067, resolved zotero.
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Celtic Origins of Bosou Twa Kòn: Creolization and Appropriation of the Three-Horned Bull in Haitian Vodou

Berendt · 2020 · Journal of Haitian Studies 26(2), 31-52
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Celtic Origins of Bosou Twa Kòn: Creolization and Appropriation of the Three-Horned Bull in Haitian Vodou. (2020). Journal of Haitian Studies, 26(2), 31-52. https://www.jstor.org/stable/27032421

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Diaspora and ambidextrous management of tourism in post-colonial, post-conflict and post-disaster destinations

Seraphin, Korstanje, and Gowreesunkar · 2020 · Journal of Tourism and Cultural Change 18(2), 113-132

Travel by members of a diaspora back to their country of origin is the subject here, with Haiti as the case.

DOI · Journal article

Travel by members of a diaspora back to their country of origin is the subject here, with Haiti as the case. Seraphin, Korstanje and Gowreesunkar treat the topic as underdeveloped both in theory and in practice, and work mainly from existing data, supplemented by two culinary events staged by a Haitian chef based abroad.

Their findings favour diasporic travel over conventional international tourism for destinations that are struggling. It does not rise and fall with the season; visitors go past the standard attractions to smaller regional sites; and they buy local goods and services, putting money directly into local hands. They also act as informal promoters of the culture they come from.

For destinations shaped by colonial rule, conflict or disaster, the authors propose ambidextrous management as a way to sustain tourism, offering it as a template for other underperforming economies.

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Diaspora and ambidextrous management of tourism in post-colonial, post-conflict and post-disaster destinations. (2020). Journal of Tourism and Cultural Change, 18(2), 113-132. https://doi.org/10.1080/14766825.2019.1582658

Incomplete: no author recorded. Check the source before citing.

Summary written here from the publisher’s abstract — not the publisher’s own. DOI 10.1080/14766825.2019.1582658, resolved zotero.
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Haitian Creole Comes of Age: Philology, Orthography, Education, and Literature in the “Haitian Sixties,” 1934–1957

Robertshaw · 2020 · Journal of Haitian Studies 26(1), 4-36
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Haitian Creole Comes of Age: Philology, Orthography, Education, and Literature in the “Haitian Sixties,” 1934–1957. (2020). Journal of Haitian Studies, 26(1), 4-36. https://www.jstor.org/stable/26987399

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How to Kill with Words: The Convergence of Dominican and German Rhetoric in the 1937 Haitian Massacre

Veldwachter · 2020 · Journal of Haitian Studies 26(1), 74-103
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How to Kill with Words: The Convergence of Dominican and German Rhetoric in the 1937 Haitian Massacre. (2020). Journal of Haitian Studies, 26(1), 74-103. https://www.jstor.org/stable/26987401

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Isaac Sasportas, the 1799 Slave Conspiracy in Jamaica, and Sephardic Ties to the Haitian Revolution

Girard · 2020 · Jewish History 33(3-4), 403-435

Isaac Sasportas was born in French Saint-Domingue around 1779, into the Sephardic Diaspora. Girard follows him to Charleston, where between 1793 and 1795 he lived with his uncle Abraham, a man caught up both…

DOI · Journal article

Isaac Sasportas was born in French Saint-Domingue around 1779, into the Sephardic Diaspora. Girard follows him to Charleston, where between 1793 and 1795 he lived with his uncle Abraham, a man caught up both in the American Revolution and in the political battles of the French one.

The nephew adopted the uncle's radicalism and carried it home. Back in Saint-Domingue he became a leading planner of an invasion of Jamaica, then British, meant to free the enslaved Africans there. Toussaint Louverture disclosed the plan, and Sasportas was executed in Jamaica in December 1799.

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Isaac Sasportas, the 1799 Slave Conspiracy in Jamaica, and Sephardic Ties to the Haitian Revolution. (2020). Jewish History, 33(3-4), 403-435. https://doi.org/10.1007/s10835-020-09358-z

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Filed under American RevolutionEmancipationHaitian RevolutionSephardic DiasporaSlaveryjews in Saint-Domingue
Summary written here from the publisher’s abstract — not the publisher’s own. DOI 10.1007/s10835-020-09358-z, resolved zotero.
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Kettly Mars’s Saisons sauvages: Perverse States, Racial Erotics

Sepúlveda · 2020 · Journal of Haitian Studies 26(2), 102-129
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Kettly Mars’s Saisons sauvages: Perverse States, Racial Erotics. (2020). Journal of Haitian Studies, 26(2), 102-129. https://www.jstor.org/stable/27032424

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Le Corps noir: Une Metaphore scientifique pour traduire les ressorts du racisme

Tsobgny · 2020 · Journal of Haitian Studies 26(1), 104-123
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Le Corps noir: Une Metaphore scientifique pour traduire les ressorts du racisme. (2020). Journal of Haitian Studies, 26(1), 104-123. https://www.jstor.org/stable/26987402

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L’Haïti métaphorique de Frankétienne: Un Écosystème engagé et spiraliste

Waite · 2020 · Journal of Haitian Studies 26(2), 128-148
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L’Haïti métaphorique de Frankétienne: Un Écosystème engagé et spiraliste. (2020). Journal of Haitian Studies, 26(2), 128-148. https://www.jstor.org/stable/27032425

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Marronnage in Saint-Domingue (Haïti) http://www.marronnage.info/en/

Geggus · 2020 · The American Historical Review 125(2), 581-583

Runaway advertisements placed by owners in colonial newspapers are among the few records in which enslaved people surface as individuals, with injuries, accents, clothing and friendships attached to them.

DOI · Journal article

Runaway advertisements placed by owners in colonial newspapers are among the few records in which enslaved people surface as individuals, with injuries, accents, clothing and friendships attached to them. Geggus assesses the online archive that has gathered such notices from Les Affiches Americaines, the Saint-Domingue paper that ran from 1766 to 1791, presenting each item as a photograph beside a searchable transcription.

He tempers the praise. The organizers overstate both the inaccessibility of the newspaper, microfilmed and digitized years earlier, and the neglect of the fugitive material; their bibliography missed much recent scholarship, and a published total of individuals identified looks to him like an error.

The verdict is still favourable. Jail registers of recaptured fugitives, unique to the French colonies and rarely studied, are now being added, which should permit comparison between those who got away and those brought back, and the project is expanding to newspapers from Guadeloupe, Jamaica, Louisiana and elsewhere.

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Marronnage in Saint-Domingue (Haïti) http://www.marronnage.info/en/. (2020). The American Historical Review, 125(2), 581-583. https://doi.org/10.1093/ahr/rhz664

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Summary written here from the work itself — not the publisher’s own. DOI 10.1093/ahr/rhz664, resolved zotero.
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Remaking the Catholic Church in Santo Domingo: Haitian State Reform and Its Consequences

Keane-Dawes · 2020 · New West Indian Guide / Nieuwe West-Indische Gids 94(3-4), 245-271

Laws passed by the Haitian government in 1824 secularized the Catholic Church's lands in Santo Domingo and placed the institution under state control.

DOI · Journal article

Laws passed by the Haitian government in 1824 secularized the Catholic Church's lands in Santo Domingo and placed the institution under state control. Working from correspondence, pamphlets and petitions, Keane-Dawes argues that these reforms produced a new distribution of power, one that drew local communities into the workings of both secular and religious institutions.

The article also joins two bodies of scholarship that seldom meet: work on what Haitian unification did to the Church in Santo Domingo, and work on Haiti's diplomatic efforts to secure its sovereignty in the Atlantic world.

It begins with the differing church-state relationships on either side of the island and the conflict these generated after the annexation of 1822, turns to how the clergy responded to Haitian rule and to the 1824 secularization law, and closes on what the reforms meant for ordinary communities and their priests.

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Remaking the Catholic Church in Santo Domingo: Haitian State Reform and Its Consequences. (2020). New West Indian Guide / Nieuwe West-Indische Gids, 94(3-4), 245-271. https://doi.org/10.1163/22134360-bja10011

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Summary written here from the publisher’s abstract — not the publisher’s own. DOI 10.1163/22134360-bja10011, resolved zotero.
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Research Articles Focusing on Haitians: A Review of Published Quantitative and Qualitative Research Data

Alphonse, Barnett, Bivins, Etienne, Joseph, Junis, Nicolas, Seme, and Sternberg · 2020 · Journal of Haitian Studies 26(2), 150-156
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Research Articles Focusing on Haitians: A Review of Published Quantitative and Qualitative Research Data. (2020). Journal of Haitian Studies, 26(2), 150-156. https://www.jstor.org/stable/27032426

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Review: Baron de Vastey and the Origins of Black Atlantic Humanism, by Marlene L. Daut

Benedicty-Kokken · 2020 · Journal of Haitian Studies 26(1), 159-162
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Review: Baron de Vastey and the Origins of Black Atlantic Humanism, by Marlene L. Daut. (2020). Journal of Haitian Studies, 26(1), 159-162. https://www.jstor.org/stable/26987408

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Review: Deadly River: Cholera and Cover-Up in Post-earthquake Haiti, by Ralph R. Frerichs

Joseph · 2020 · Journal of Haitian Studies 26(2), 158-160
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Review: Deadly River: Cholera and Cover-Up in Post-earthquake Haiti, by Ralph R. Frerichs. (2020). Journal of Haitian Studies, 26(2), 158-160. https://www.jstor.org/stable/27032427

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Review: Documentary film directed by Etant Dupain, by Madan Sara

Turenne · 2020 · Journal of Haitian Studies 26(2), 161-164
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Review: Documentary film directed by Etant Dupain, by Madan Sara. (2020). Journal of Haitian Studies, 26(2), 161-164. https://www.jstor.org/stable/27032428

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Review: Everything Inside, by Edwidge Danticat

Danticat · 2020 · Journal of Haitian Studies 26(1), 147-151
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Review: Everything Inside, by Edwidge Danticat. (2020). Journal of Haitian Studies, 26(1), 147-151. https://www.jstor.org/stable/26987405

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Review: Haiti’s Paper War: Post-independence Writing, Civil War, and the Making of the Republic, 1804–1954, by Chelsea Stieber

Fisher · 2020 · Journal of Haitian Studies 26(2), 170-172
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Review: Haiti’s Paper War: Post-independence Writing, Civil War, and the Making of the Republic, 1804–1954, by Chelsea Stieber. (2020). Journal of Haitian Studies, 26(2), 170-172. https://www.jstor.org/stable/27032431

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Review: Le Précepteur du Prince-Royal Victor-Henry, by William Wilson, Marie-Thérèse Chenet, Lucienne Zennie

Benson · 2020 · Journal of Haitian Studies 26(2), 167-170
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Review: Le Précepteur du Prince-Royal Victor-Henry, by William Wilson, Marie-Thérèse Chenet, Lucienne Zennie. (2020). Journal of Haitian Studies, 26(2), 167-170. https://www.jstor.org/stable/27032430

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Review: Marie Vieux Chauvet’s Theatres: Thought, Form, and Performance of Revolt, by Christian Flaugh, Lena Taub Robles

Maríñez · 2020 · Journal of Haitian Studies 26(1), 151-155
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Review: Marie Vieux Chauvet’s Theatres: Thought, Form, and Performance of Revolt, by Christian Flaugh, Lena Taub Robles. (2020). Journal of Haitian Studies, 26(1), 151-155. https://www.jstor.org/stable/26987406

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Review: Migration and Refuge: An Eco-archive of Haitian Literature, 1982–2017, by John Patrick Walsh

Decker · 2020 · Journal of Haitian Studies 26(1), 144-147
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Review: Migration and Refuge: An Eco-archive of Haitian Literature, 1982–2017, by John Patrick Walsh. (2020). Journal of Haitian Studies, 26(1), 144-147. https://www.jstor.org/stable/26987404

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Review: The Common Wind: Afro-American Currents in the Age of the Haitian Revolution, by Julius S. Scott

Johnson · 2020 · Journal of Haitian Studies 26(1), 156-159
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Review: The Common Wind: Afro-American Currents in the Age of the Haitian Revolution, by Julius S. Scott. (2020). Journal of Haitian Studies, 26(1), 156-159. https://www.jstor.org/stable/26987407

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Review: Une Soirée haïtienne, by Thomas C. Spear

Saint-Fort · 2020 · Journal of Haitian Studies 26(2), 164-167
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Review: Une Soirée haïtienne, by Thomas C. Spear. (2020). Journal of Haitian Studies, 26(2), 164-167. https://www.jstor.org/stable/27032429

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Rodney Saint-Éloi, Mémoire d’Encrier, and the Utopia of “Living-Together”

Thomas · 2020 · Journal of Haitian Studies 26(2), 81-100
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Rodney Saint-Éloi, Mémoire d’Encrier, and the Utopia of “Living-Together”. (2020). Journal of Haitian Studies, 26(2), 81-100. https://www.jstor.org/stable/27032423

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The Blood of a Pig Has No Power: Lame Selès and the Spirit-Filled History of the Haitian Revolution

Lowe · 2020 · Journal of Haitian Studies 26(2), 4-30
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The Blood of a Pig Has No Power: Lame Selès and the Spirit-Filled History of the Haitian Revolution. (2020). Journal of Haitian Studies, 26(2), 4-30. https://www.jstor.org/stable/27032420

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The Odd and the Ordinary: Haiti, the Caribbean and the World

Trouillot · 2020 · Vibrant: Virtual Brazilian Anthropology 17, e17553

Trouillot begins by quoting, without attribution, a lush paragraph about Haiti's beauty, cruelty and apartness — then identifies it as the opening of a sensationalist history by a Marine colonel who had…

DOI · Journal article

Trouillot begins by quoting, without attribution, a lush paragraph about Haiti's beauty, cruelty and apartness — then identifies it as the opening of a sensationalist history by a Marine colonel who had advised Duvalier. The passage performs exactly what he wants to expose: it asks how Haiti is to be explained, then answers with a list of particulars that adds up to nothing but singularity.

Every society is unique, he observes, and nobody keeps repeating the point about Paraguay or Madagascar. The insistence on Haitian exceptionalism therefore serves other ends, and its pedigree runs back to nineteenth-century racist writing. Against it he sets the Haitian scholars of that same period, who defended the country in a hostile world by asking specific questions informed by international debate. Haitian studies cannot move until it drops the fiction that the country lies beyond comparison. The oddity belongs to the doctrine, not its object.

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The Odd and the Ordinary: Haiti, the Caribbean and the World. (2020). Vibrant: Virtual Brazilian Anthropology, 17, e17553. https://doi.org/10.1590/1809-43412020v17j553

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Summary written here from the work itself — not the publisher’s own. DOI 10.1590/1809-43412020v17j553, resolved zotero.
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The Rockefeller Foundation and Haitian Artists: Maurice Borno, Jean Chenet, and Luce Turnier

Twa · 2020 · Journal of Haitian Studies 26(1), 37-72
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The Rockefeller Foundation and Haitian Artists: Maurice Borno, Jean Chenet, and Luce Turnier. (2020). Journal of Haitian Studies, 26(1), 37-72. https://www.jstor.org/stable/26987400

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The Sacred Heart of Early Haiti

Ulrickson · 2020 · The Catholic Historical Review 106(4), 595-624

Ulrickson examines how religion was actually practiced in Haiti during the presidency of Jean-Pierre Boyer, which ran from 1818 to 1843, and asks how citizens pictured their own relationship to God at a moment…

Journal article

Ulrickson examines how religion was actually practiced in Haiti during the presidency of Jean-Pierre Boyer, which ran from 1818 to 1843, and asks how citizens pictured their own relationship to God at a moment when the state wanted a national Haitian Catholic church.

The entry point is a lay confraternity in Cap-Haïtien devoted to the Sacred Heart. From it Ulrickson argues that Catholic institutions in the early independence years were built by ordinary believers as much as by officials, and that much of this construction was under way before the government had regularized its standing with the Holy See.

The devotions themselves came from many directions across the Atlantic world. That variety, on this account, fed back into the making of the nation, and particularly into the presidency's ambition for a Catholicism that was nationalized and distinctly Haitian.

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The Sacred Heart of Early Haiti. (2020). The Catholic Historical Review, 106(4), 595-624. https://www.proquest.com/docview/2460798597/abstract/A5981A12FC304DBBPQ/1

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Filed under HaitiCatholic ChurchEarlySacrednessSecularization
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Timescapes of “Catastrophe Permanente”: Writing the Interstices of Disaster in Emmelie Prophète’s Impasse Dignité

Franklin · 2020 · Journal of Haitian Studies 26(1), 124-142
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Timescapes of “Catastrophe Permanente”: Writing the Interstices of Disaster in Emmelie Prophète’s Impasse Dignité. (2020). Journal of Haitian Studies, 26(1), 124-142. https://www.jstor.org/stable/26987403

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“We Know How to Work Together”: Konbit, Protest, and the Rejection of INGO Bureaucratic Dominance

Dubuisson · 2020 · Journal of Haitian Studies 26(2), 54-80
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“We Know How to Work Together”: Konbit, Protest, and the Rejection of INGO Bureaucratic Dominance. (2020). Journal of Haitian Studies, 26(2), 54-80. https://www.jstor.org/stable/27032422

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2010s

"A Very Curious Game": The Racialized Public Diplomacy of Toussaint Louverture in the United States

Johnson · 2019 · Journal of Caribbean History 53(1), 82-116

American readers first met Toussaint Louverture through their newspapers, which cast him as a commander in the field and as a figure who shielded white residents during the fighting in Saint-Domingue.

DOI · Journal article

American readers first met Toussaint Louverture through their newspapers, which cast him as a commander in the field and as a figure who shielded white residents during the fighting in Saint-Domingue. Johnson shows that this was no accident of coverage.

Louverture worked deliberately to place those images before audiences around the Atlantic, aiming to calm white American anxiety about Black insurrection, an anxiety fed by racial prejudice and by the slanted way US papers reported the revolution. Johnson treats the effort as strategic public diplomacy: Louverture shaped the news that traveled north for white American consumption.

The essay tracks what he did between 1795 and 1802, as his position in Hispaniola shifted and his self-presentation shifted with it, always with the aim of making white Americans willing to imagine formal relations with an independent nation governed by Black people in the Caribbean. Even after his arrest, deportation and death, the fascination he had cultivated persisted.

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"A Very Curious Game": The Racialized Public Diplomacy of Toussaint Louverture in the United States. (2019). Journal of Caribbean History, 53(1), 82-116. https://doi.org/10.1353/jch.2019.0005

Incomplete: no author recorded. Check the source before citing.

Filed under toussaint louverture
Summary written here from the publisher’s abstract — not the publisher’s own. DOI 10.1353/jch.2019.0005, resolved zotero.
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Catastrophe naturelle, aides humanitaires et intervention des ONG face aux besoins réels de la population haïtienne: Un Regard critique sur la commune des Abricots

Lamartinière · 2019 · Journal of Haitian Studies 25(2), 182-204
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Catastrophe naturelle, aides humanitaires et intervention des ONG face aux besoins réels de la population haïtienne: Un Regard critique sur la commune des Abricots. (2019). Journal of Haitian Studies, 25(2), 182-204. https://www.jstor.org/stable/26926669

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Embodying Dantò, Performing Freda, Dancing Lasirenn: Yonel Charles’s Choreographic Elaborations of Ezili

Chapman · 2019 · Journal of Haitian Studies 25(2), 4-40
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Embodying Dantò, Performing Freda, Dancing Lasirenn: Yonel Charles’s Choreographic Elaborations of Ezili. (2019). Journal of Haitian Studies, 25(2), 4-40. https://www.jstor.org/stable/26926662

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Entwodiksyon: Rechèch sou teren apre Siklòn Matye

Schuller · 2019 · Journal of Haitian Studies 25(2), 121-123
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Entwodiksyon: Rechèch sou teren apre Siklòn Matye. (2019). Journal of Haitian Studies, 25(2), 121-123. https://www.jstor.org/stable/26926666

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Face à l’indigénisme: Analyse comparative des œuvres de Pétion Savain et de Jean-René Jérôme et Jacques Gabriel

Romain · 2019 · Journal of Haitian Studies 25(1), 127-152
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Face à l’indigénisme: Analyse comparative des œuvres de Pétion Savain et de Jean-René Jérôme et Jacques Gabriel. (2019). Journal of Haitian Studies, 25(1), 127-152. https://www.jstor.org/stable/26790805

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Haiti, Quebec, and the French Canadian Mission to Quisqueya (December 1937–January 1938): Perspectives from the Founder of the Montreal Botanical Garden, Brother Marie-Victorin

André, Picard, Jean-Louis, Hall, Brouillet, Verna, Cinea, Peguero, Jestrow, François, and Francisco-Ortega · 2019 · Journal of Haitian Studies 25(2), 206-238
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Haiti, Quebec, and the French Canadian Mission to Quisqueya (December 1937–January 1938): Perspectives from the Founder of the Montreal Botanical Garden, Brother Marie-Victorin. (2019). Journal of Haitian Studies, 25(2), 206-238. https://www.jstor.org/stable/26926670

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Haiti’s Hidden Archives and Accidental Archivists: A View on the Private Collections and Their Keepers at the Heart of Safeguarding the Nation’s Classical Music Heritage

Dirksen · 2019 · Latin American Music Review 40(1), 59-88

Haiti's tradition of European-style art music runs from the opera houses of colonial Cap-Français through Christophe's court, Geffrard's national music school, a long salon culture, and the conservatory…

DOI · Journal article

Haiti's tradition of European-style art music runs from the opera houses of colonial Cap-Français through Christophe's court, Geffrard's national music school, a long salon culture, and the conservatory founded under Magloire. Very little of the resulting paper survives in institutions. Dirksen's subject is the private collections — scores, manuscripts, correspondence — kept in individual homes, and the people who happen to be keeping them.

Drawing on years of ethnographic and archival fieldwork, she works through cases in which the only surviving music of composers such as Occide Jeanty, Werner Jaegerhuber and Justin Élie was lost, nearly lost, or salvaged by accident. The obstacles she catalogues are both practical and structural: climate, disaster, money, and contested claims of ownership. Behind them sits a harder question about whether this repertoire is understood locally as national heritage at all, and therefore whether anyone will judge it worth preserving.

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Haiti’s Hidden Archives and Accidental Archivists: A View on the Private Collections and Their Keepers at the Heart of Safeguarding the Nation’s Classical Music Heritage. (2019). Latin American Music Review, 40(1), 59-88. https://doi.org/10.7560/LAMR40103

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Summary written here from the work itself — not the publisher’s own. DOI 10.7560/LAMR40103, resolved zotero.
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Juste Chanlatte: A Haitian Life

Pierrot · 2019 · Journal of Haitian Studies 25(1), 39-65

Juste Chanlatte mattered to the political and literary life of the newly independent Haiti, yet his standing has never matched that role: his writing has long been disparaged, Haitian critics included.

DOI · Journal article

Juste Chanlatte mattered to the political and literary life of the newly independent Haiti, yet his standing has never matched that role: his writing has long been disparaged, Haitian critics included. The record of the man is thin in the same way. Even the date of his birth is uncertain, and what he did during the Revolution is largely a matter of guesswork.

The gap is widest across the ten years that begin with the British landing of 1793 and close with the rout of Leclerc's expedition in 1803, a stretch his biographers have filled in by conjecture. Pierrot shows where the conjecture came from: accounts composed after Chanlatte's death, seldom supported by references, and frequently written by people with no sympathy for him.

Against that inherited picture Pierrot sets French colonial paperwork and other archival material, building the fullest life of Chanlatte yet written.

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Juste Chanlatte: A Haitian Life. (2019). Journal of Haitian Studies, 25(1), 39-65. https://doi.org/10.2307/26790802

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Filed under chanlatte
Summary written here from the publisher’s abstract — not the publisher’s own. DOI 10.2307/26790802, resolved pdf front matter.
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Lasirèn, Labalèn: L’Abysse en migration dans Claire of the Sea Light

Gérazime · 2019 · Journal of Haitian Studies 25(1), 178-200
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Lasirèn, Labalèn: L’Abysse en migration dans Claire of the Sea Light. (2019). Journal of Haitian Studies, 25(1), 178-200. https://www.jstor.org/stable/26790807

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Lilyan Kesteloot’s Long-Lasting Imprint on Afrodiasporic Studies: An Obituary February 15, 1931–February 28, 2018

Gyssels · 2019 · Journal of Haitian Studies 25(1), 214-222
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Lilyan Kesteloot’s Long-Lasting Imprint on Afrodiasporic Studies: An Obituary February 15, 1931–February 28, 2018. (2019). Journal of Haitian Studies, 25(1), 214-222. https://www.jstor.org/stable/26790810

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Légende haïtien, créateur translingue: Un Entretien avec Frankétienne

Waite and Frankétienne · 2019 · Journal of Haitian Studies 25(2), 260-267
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Légende haïtien, créateur translingue: Un Entretien avec Frankétienne. (2019). Journal of Haitian Studies, 25(2), 260-267. https://www.jstor.org/stable/26926672

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L’irresponsabilité, une compétence de dominant

Lamour · 2019 · Revue internationale des études du développement 239, 7-29

Descriptions of Haiti as failed, cursed, or fragile are the target here. Lamour sets them aside and works instead from interviews and life stories with Haitian women, from project documents drawn up for women…

DOI · Journal article

Descriptions of Haiti as failed, cursed, or fragile are the target here. Lamour sets them aside and works instead from interviews and life stories with Haitian women, from project documents drawn up for women after the earthquake, and from the talk that circulated about those women in the rooms where decisions were made.

What emerges is a tight relationship between political decision makers of both sexes, NGOs, and the ordering of gender in Haitian society. Reading from inside Haiti rather than from outside it, Lamour reworks governmentality and proposes irresponsibility as a skill that those in dominant positions hold.

Decision makers occupy a traditional place in an unequal society, and that position keeps them from shouldering the population's difficulties; instead those difficulties are pushed into families and onto women, with NGOs assisting. Irresponsibility, on this argument, is a form of politics in its own right, the equal of responsibility, in a state that has long refused to become one.

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L’irresponsabilité, une compétence de dominant. (2019). Revue internationale des études du développement, 239, 7-29. https://doi.org/10.3917/ried.239.0007

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Summary written here from the publisher’s abstract — not the publisher’s own. DOI 10.3917/ried.239.0007, resolved zotero.
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Manbo Ayizan on a New York Stage: How Roxane D’Orléans Juste Danced Women’s Movement Intelligence

LaMothe · 2019 · Journal of Haitian Studies 25(2), 41-70
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Manbo Ayizan on a New York Stage: How Roxane D’Orléans Juste Danced Women’s Movement Intelligence. (2019). Journal of Haitian Studies, 25(2), 41-70. https://www.jstor.org/stable/26926663

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ONG ann Ayiti, lafwa, lespwa, fristasyon ak reziyasyon: Ka komin Kanperen

Voltaire · 2019 · Journal of Haitian Studies 25(2), 163-181
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ONG ann Ayiti, lafwa, lespwa, fristasyon ak reziyasyon: Ka komin Kanperen. (2019). Journal of Haitian Studies, 25(2), 163-181. https://www.jstor.org/stable/26926668

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Production de la ville et catastrophe à Port-au-Prince: Entre défis et déficits de gouvernance urbaine

Joseph and Segura · 2019 · Journal of Haitian Studies 25(2), 92-120
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Production de la ville et catastrophe à Port-au-Prince: Entre défis et déficits de gouvernance urbaine. (2019). Journal of Haitian Studies, 25(2), 92-120. https://www.jstor.org/stable/26926665

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Relasyon èd entènasyonal ak politik lokal sou devlòpman Pòsali: Ant paradòks ak pwopagann politik

Saint Louis · 2019 · Journal of Haitian Studies 25(2), 124-162
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Relasyon èd entènasyonal ak politik lokal sou devlòpman Pòsali: Ant paradòks ak pwopagann politik. (2019). Journal of Haitian Studies, 25(2), 124-162. https://www.jstor.org/stable/26926667

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Remembering and Forgetting the Duvaliers: Grappling with Haitian Memory in the Works of Marie-Célie Agnant and Dany Laferrière

Choplin · 2019 · Journal of Haitian Studies 25(1), 154-177
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Remembering and Forgetting the Duvaliers: Grappling with Haitian Memory in the Works of Marie-Célie Agnant and Dany Laferrière. (2019). Journal of Haitian Studies, 25(1), 154-177. https://www.jstor.org/stable/26790806

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Review: A Place in the Sun: Haiti, Haitians, and the Remaking of Quebec, by Sean Mills

Jackson · 2019 · Journal of Haitian Studies 25(1), 238-242
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Review: A Place in the Sun: Haiti, Haitians, and the Remaking of Quebec, by Sean Mills. (2019). Journal of Haitian Studies, 25(1), 238-242. https://www.jstor.org/stable/26790815

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Review: Bref regard sur deux siècles de peinture haïtienne (1804-2004) / Brief Overview of Two Centuries of Haitian Painting (1804-2004)., by Michel-Philippe Lerebours, Claudine Corbanese, Paul Corbanese

Haffner · 2019 · Journal of Haitian Studies 25(1), 224-227
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Review: Bref regard sur deux siècles de peinture haïtienne (1804-2004) / Brief Overview of Two Centuries of Haitian Painting (1804-2004)., by Michel-Philippe Lerebours, Claudine Corbanese, Paul Corbanese. (2019). Journal of Haitian Studies, 25(1), 224-227. https://www.jstor.org/stable/26790811

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Review: Des décombres et des hommes. Chroniques de la vie quotidienne en Haïti après le 12 janvier 2010, by Jean Marie Théodat

Alexis · 2019 · Journal of Haitian Studies 25(1), 228-231
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Review: Des décombres et des hommes. Chroniques de la vie quotidienne en Haïti après le 12 janvier 2010, by Jean Marie Théodat. (2019). Journal of Haitian Studies, 25(1), 228-231. https://www.jstor.org/stable/26790812

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Review: Detain and Punish: Haitian Refugees and the Rise of the World’s Largest Immigration Detention System, by Carl Lindskoog

Legros · 2019 · Journal of Haitian Studies 25(1), 242-246
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Review: Detain and Punish: Haitian Refugees and the Rise of the World’s Largest Immigration Detention System, by Carl Lindskoog. (2019). Journal of Haitian Studies, 25(1), 242-246. https://www.jstor.org/stable/26790816

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Review: Disasters, Vulnerability, and Narratives: Writing Haiti's Futures, by Kasia Mika

Beckett · 2019 · Journal of Haitian Studies 25(2), 298-300
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Review: Disasters, Vulnerability, and Narratives: Writing Haiti's Futures, by Kasia Mika. (2019). Journal of Haitian Studies, 25(2), 298-300. https://www.jstor.org/stable/26926678

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Review: Douces déroutes, by Yanick Lahens

Nzengou-Tayo · 2019 · Journal of Haitian Studies 25(2), 288-290
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Review: Douces déroutes, by Yanick Lahens. (2019). Journal of Haitian Studies, 25(2), 288-290. https://www.jstor.org/stable/26926676

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Review: Dézafi, by Frankétienne, Asselin Charles

Franklin · 2019 · Journal of Haitian Studies 25(2), 282-284
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Review: Dézafi, by Frankétienne, Asselin Charles. (2019). Journal of Haitian Studies, 25(2), 282-284. https://www.jstor.org/stable/26926674

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Review: Edwidge Danticat: The Haitian Diasporic Imaginary, by Nadège T. Clitandre

Braziel · 2019 · Journal of Haitian Studies 25(2), 290-298
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Review: Edwidge Danticat: The Haitian Diasporic Imaginary, by Nadège T. Clitandre. (2019). Journal of Haitian Studies, 25(2), 290-298. https://www.jstor.org/stable/26926677

Incomplete: no author recorded. Check the source before citing.

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Review: Empire’s Guest Workers: Haitian Migrants in Cuba during the Age of US Occupation, by Matthew Casey

Louis · 2019 · Journal of Haitian Studies 25(1), 234-238
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Review: Empire’s Guest Workers: Haitian Migrants in Cuba during the Age of US Occupation, by Matthew Casey. (2019). Journal of Haitian Studies, 25(1), 234-238. https://www.jstor.org/stable/26790814

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