“Stories are the secret reservoir of values: change the stories individuals and nations live by and tell themselves, and you change the individuals and nations.”
The story of Ayiti—if you can call such fury and fire a story—unfolds not as a gentle arc, but in four wrenching ruptures, each scarred by the ambitions of empire and the long memory of the oppressed.
First came the moment of so-called discovery, which was in fact nothing less than a cataclysm. The arrival of the European was not the meeting of civilizations—it was the erasure of one. The land bled, the people vanished, not by natural decay, but by the steel and sickness of conquest.
Then came the plantation. The colony. Saint-Domingue. The world’s richest, blood-soaked jewel, fashioned by the forced hands of the African race. Here, the human body became currency, and Blackness was made synonymous with labor and pain. It was the age when sugar flowed, and the earth itself seemed to weep.
The third chapter roared into being through blood and contradiction—a time of uprisings, betrayals, and fleeting moments of hope. It was the collision of race and class, of the enslaved and the free colored, the masters and the rebels. Emancipation flickered, then fled. Then rose again with fire, through Toussaint, Dessalines, and those who refused to bow. The land turned against its owners, and the enslaved became soldiers. The impossible war birthed an impossible nation.
And so, the fourth period. Haiti. Not the colony, but the country. Not Saint-Domingue, but the name that rose from the ashes. This was not peace, but sovereignty. Not ease, but dignity. A republic born of defiance, crowned by the idea that no man should own another. The world recoiled, but Ayiti stood. Bruised. Unbowed. Black. Free.
And so it remains.
As a podcaster, I live in the crosshairs of the public—especially Haitians who don’t miss a beat when it comes to spelling. They’ll correct you on the names of kings, battlefields, even the very spelling of Haiti itself. And I welcome it. Because that vigilance is love.
But clarity demands consistency, so when it comes to names, I’m borrowing the method of Dr. Marlene Daut—call people what they called themselves. If King Christophe signed his name Henry, then Henry it is, not Henri, no matter how French your sensibilities. That part is easy.
Haiti, though—that’s where the ground gets soft.
There’s no council of scholars, no sacred book. Just a map of motives. So here’s where I land: if I’m in Dessalines’ era, I’ll write it the way Dessalines did. But if I’m speaking of Haiti the republic, Haiti the idea—weary, broken, indomitable—I collapse all the spellings, all the affectations, into Ayiti. And I move on.
- 1492 (Nov. 30) History, in its arrogance, crowns Columbus the “discoverer,” but it was Martín Alonso Pinzón—ambitious, impatient—who first laid eyes on Hispaniola, five days before the date etched into schoolbooks. Breaking from Columbus off Cuba’s coast, he raised Cap San Nicolas, the land we now call Haiti. But he did not stay. Greedy for gold, chasing whispers of riches from Cuban tongues, he sailed past that sacred shore toward Monte Cristi, in what would become Santo Domingo—his eyes fixed not on the people, not on the place, but on the promise of plunder.
- 1492 (Dec. 6) Christopher Columbus got loss and landed in Môle St. Nicolas; claims the island for Spain
- (Dec 24) Columbus’ flagship the Santa Maria ran aground.
- 1493 (January 2) Columbus departed for Spain, leaves 39 crew members behind in the newly built fort called La Navidad near present-day Cap Haitien.
- (Nov. 28) Columbus returned from Europe to discover the fort burned and his men dead.
- (Dec. 8) Columbus built a forst called La Isabella in what is now the DR.
- 1494 (June 7) Treaty of Tordesillas signed between Spain & Portugal.
- 1496 Santo Domingo established by Spanish settlers
- 1501: Spanish king and queen authorize Nicolás de Ovando to transport African captives to Ayiti (renamed Hispaniola by the Spanish) for chattel slavery. This marks the introduction of the transatlantic slave trade to the island, replacing the Indigenous population decimated by Spanish violence and disease.
- 1505 Sugarcane cultivation introduced to Hispaniola
- 1508, King Ferdinand of Spain sends first official cargo of African slaves to New World.
- 1510 First African captives brought to Hispaniola.
- 1511: Spain conquers Cuba.
- 1625 France established a colony on the island of Tortuga; French pirates established settlements in NW Hispaniola.
- 1630: French adventurers and pirates (“Flibustiers”) undertake the first French conquest of a part of the island (later called Saint-Domingue). They consider this territory their own property.
- 1635: France establishes colonies in Guadeloupe and Martinique.
- 1659: Britain establishes a colony in Jamaica.
- 1664 France claimed Western Hispaniola
- 1665, (February), Ogeron appointed governor of Saint Domingue, establishes settlement at Port-de-Paix.
- 1679, First Slave insurrection against French led by Padrejean
- 1685 France enacted the Code NOir
- 1697 (September 20), Treaty of Ryswick; Spain recognizes France’s claim to Western Saint Domingue. It is initially a haven for stateless hunters and pirates.
- Late 1600s(?): Pantaléon de Bréda, founder of the Bréda plantation, enrolls in the French navy.
- Early 1700s: Saint-Domingue is still largely unsettled. French authorities grant free homesteads to those who develop the land. Smuggling is widespread due to wars with Britain.
- 1705 France began extensive sugarcane cultivation in SD
- 1711: Cap (Cap-Français) becomes the capital of Saint-Domingue.
- 1713: The number of sugar estates in Saint-Domingue is 138.
- 1724 La Gazette de Saint-Domingue, the first newspaper published in the colony.
- 1726 Coffee cultivation introduced in SD.
- 1730: Pantaléon de Bréda Jr. enrolls in the French navy.
- The number of sugar estates increases to 339.
- 1734 (Sept. 20-21): Cap Francois burned to the ground.
- 1737: Marie-Anne Bréda, daughter of Pantaléon de Bréda, leaves Saint-Domingue for France permanently with her children.
- 1739: The number of sugar estates reaches 450. Saint-Domingue is becoming the world’s largest exporter of sugar.
- 1740s: Saint-Domingue is still considered rough around the edges but is growing rapidly due to fertile soil and entrepreneurial inhabitants.
- 1740/43 (?) birth of Toussaint on Bréda estate
- 1745: Pantaléon de Bréda Jr. participates in a naval battle against Britain in Môle Saint-Nicolas.
- 1749 Port-au-Prince established
- 1751, Makandal leads insurrection against the French.
- 1754(August 26): Louverture’s estimated “awakening” moment when family members are separated due to an absentee owner’s demands. Louverture is around ten years old. Pantaléon de Bréda Jr. inherits the Haut-du-Cap estate.
- 1758 (January), Makandal captured and executed at Cap Francois.
- 1763 (November) Expulsion of Jesuits from Saint-Domingue.
- 1770s: Louverture likely assumes the role of foreman/manager on the Bréda plantation.
- Cap Square becomes a thriving commercial center.
- 1770 PauP made colonial capital by the French
- (June 3) Strong earthquake hit PauP
- (1772-1789), Bayon de Libertat becomes manager of Bréda estate; Libertat appoints Toussaint as his coachman
- 1774 (Jan, Apr) Death of Toussaint’s parents, Hippolyte & Pauline
- 1775 (?) Toussaint emancipated from slavery
- 1776 Declaration of Independence of the United States of America
- 1777 (June 3) Treaty of Aranjuez delineated boundary between French and Spanish colonial territory in Hispaniola.
- François Bayon de Libertat purchases his own sugar plantation in Limbé.
- 1779, France sends troops from Saint Domingue to support Americans in War of Independence.
- (July 4): French National Assembly votes to seat six delegates from Saint Domingue.
- (August 17): Toussaint Louverture signs a lease to rent Philippe Jasmin Désir’s coffee estate and thirteen slaves. This is his most ambitious business venture.
- (October 8): Troops fight at Battle of Savannah.
- 1780s: Saint-Domingue undergoes an agro-industrial revolution, combining slave labor with capitalist innovations. It is the world’s largest exporter of sugar and other tropical crops. The total value of exports reaches 137 million livres in 1788–adjusted for inflation, that’s $2.98 billion in 2025. It’s worth noting that
France’s 137 million livres (converted) was about 13% of the entire U.S. GDP in 1788.- Late 1780s: Planters and merchants in Saint-Domingue begin to lose out financially due to debt, despite high export values.
- 1780 (November): A hurricane hits Saint-Domingue, followed by torrential rains, causing devastation, particularly in the Grande-Rivière area.
- 1781 (May 25): Louverture sells a small plot of land to help pay the first year’s rent for Désir’s estate.
- (July 17): Louverture buys two lots in Haut-du-Cap.
- (July 31): The lease for Désir’s estate is terminated. Two of the slaves under Louverture’s care, Marie-Marthe and François, die.
- 1782 Toussaint marries Suzanne Baptiste
- 1784 (December) royal ordinance calling for more ‘humane’ treatment of enslaved rejected by Saint-Domingue desettlers
- 1785 (April): Louverture’s name appears on an earlier register of slaves on the Bréda plantation.
- (April 26) John James Audubon born in SD.
- (December 31): A register lists Louverture as a freedman on the Bréda plantation, where he holds the position of foreman and is 40 years old. This register details his family members on the plantation.
- 1787 Constitution of the United States of America; Foundation of the Society for Effecting the Abolition of the Slave Trade, an unofficial extension of the Quaker slave trade committee, in England
- 1787 (October 4): Toussaint Louverture marries Suzanne Simon. He has at least two children with her.
- 1788: The total value of Saint-Domingue’s exports reaches 137 million livres.
- 1788 Audubon family subsequently relocated to France
- 1788 (February) creation of liberal abolitionist Société des Amis des Noirs in France
- (circa 1789) There is a significant imbalance in the white population gender ratio (24,700 white men to 10,800 white women);Mulattoes (people of mixed European and African descent) hold considerable wealth, owning a tenth of the land and fifty thousand slaves.
- 1789 (Jan-Mar) Wealthy colonial activists illegally elect deputies to the States-General in France
- (January) formation of colonial assemblies in Saint-Domingue;
- (July 14) French Revolution begins w/ Fall of the Bastille.
- (Aug) White & free colored colonists form separate political clubs in Paris to press their interests;
- (August 26) French National Assembly adopts Declaration of the Rights of Man and Citizen.
- (September) property owning free people of color petition French National Assembly demanding equal civil and political rights
- (October) Saint-Domingue Colonial Assembly blocks reforms from the French metropole, denies rights to free people of color; Inspired by the Bastille’s fall, white radicals force the Intendant to flee Saint-Domingue. Free colored calling for political rights meet with persecution. Slaves voicing protests on some plantations brutally suppressed.
- 1789 – 1790 SD white community exclusively campaigned for colonial autonomy; SD experienced a second coffee boom, supplying 60% of coffee exports to the Atlantic World market. Coffee production occurred in the, west, and east of SD.
- 1790 (March) French National Assembly grants full legislative powers to Saint-Domingue; is deliberately evasive about the rights of free people of color.
- (May) Saint-Domingue Colonial Assembly declares autonomy from France
- (July) Governor Peinier closes the autonomist Colonial Assembly at St. Marc
- (August 15) The Society of the Friends of Blacks in Paris addresses the National Assembly regarding the Code Noir and denounces a crime committed in Saint-Domingue.
- (October): Vincent Ogé leads a rebellion of free people of color, demanding enfranchisement. He is defeated.
- 1791 (February) Vincent Ogé gruesome execution in Cap
- (Mar) White radicals drive governor out of PauP
- (May 15) French Assembly extends political rights to freeborn men of color
- (July) New Saint-Domingue Assembly dominated by white supremacists; they discuss secession and organize to resist the May 15 decree.
- (August) Julien Raimond is arrested for his activism on behalf of free people of color.
- (August 14-22) Insurrections of slaves in the Northern province of Saint Domingue begins—Bois Caïman; involved in its planning, Toussaint becomes secretary of rebel leader Biassou; Cap Français burnt to the ground; insurrection of free coloreds in the west;
- (Sept) National Assembly annuls the May 15 decree
- (Sept-Dec) Toussaint emerges as key figure in rebel leadership; protects white prisoners and advocates compromise w/ local Colonial Assembly
- (November) Death of Boukman; PauP burned in fighting between white radicals and free coloreds
- (December) Rebellion of free men of color in the Les Cayemittes region—The Fond d’Icaque Rising; Cotton was the main crop of Les Cayemittes region, sold mainly to contraband traders
- 1792: The French Assembly grants full political rights to free blacks and mixed-race individuals.
- 1792 Thomas Jefferson asserted that the doctrine of discovery was international, and therefore was applicable to the U.S. government.
- 1793 (January) After execution of French King Luis XVI, Spain declares war on France.
- (July): Louverture takes Dondon.
- (August 27): Louverture writes his Reponse Sentimentale stating his willingness to “Mourrir pour mon Roy” and refers to Sonthonax and Polverel as “Vous traîtres republicains.”
- (September): Léger-Félicité Sonthonax issues a decree abolishing slavery in the northern province of Saint-Domingue. Louverture and other rebel leaders view this with suspicion.
- (December): Louverture conquers the port of Gonaïves, cutting French Saint-Domingue in two and giving the Spanish access to the Caribbean Sea.
- 1793-1794 (Winter): Local colonists encourage Britain to invade Saint-Domingue. The British take over main ports on the western and southern coasts.
- 1794 (Jan) Fall of Fort Dauphin completes Spanish conquest of most of northern province
- (February 4) Jacobin government declares the slaves in all French colonies to be free citizens;
- (February 5), Mixed delegation from Saint Domingue seated at Paris National Convention.
- (March) Toussaint denounces Biassou, begins rapprochement with the French
- (Apr-Jul) Toussaint Louverture turns on his Spanish allies and joins the French
- (April) British capture Guadeloupe, after taking Martinique (in March)
- (May) French royalists massacred at Gonaïves; Toussaint rallies republican camp and brings territories under his control to French side.
- (June) Toussaint appointed commander of western territories under French control; British capture Port-au-Prince
- (July 28) execution of Robespierre, Saint Just, and fellow Jacobins
- (October) Toussaint captures Saint-Miguel & Saint-Raphaël from Spanish. Louverture shifts his allegiance to the French Republican forces under Governor Etienne Laveaux. He takes back towns in the western province, including Gonaïves and Dondon. Laveaux offers Louverture the feathery plume of a grenadier infantryman.
- 1795 (Feb. 6): Louverture writes to Laveaux, mentioning his “Colère bilieuse” (bilious anger).
- 1795: Laveaux describes Louverture as a man “filled with virtue, courage, military talent.” In response, Louverture nicknames Laveaux “Papa Laveaux.”
- (June) Toussaint takes Mirebalais back from British, after five months of fighting
- (July 22) Spain signs Treaty of Basel w/ France, abandons all positions in SD and cedes Santo Domingo to France in Thermidorian Constitution; Toussaint is promoted to brigadier general. Major slave rebellions in Venezuela, Cuba, Puerto Rico, Curaçao, Demerara; conspiracies in Santo Domingo, Trinidad, Louisiana, Bahamas
- (July): Louverture captures Mirebalais “without a drop of blood” after encouraging the inhabitants to switch sides.
- (August) Toussaint launches full-scale attack on British positions in Saint-Domingue; National Assembly dissolved & Directory established in France
- (October) New French constitution establishes Directory, with Conseil des Cinq Cents as its lower chamber
- (Dec) Jean-François et Biassou leave for exile
- 1795: Laveaux describes Louverture as a man “filled with virtue, courage, military talent.” In response, Louverture nicknames Laveaux “Papa Laveaux.”
- 1796 (March) Toussaint saves governor Laveaux from attempted coup by people of color in Cap; Toussaint is appointed as Laveaux’s deputy-governor.
- (April 5): Laveaux refers to Louverture as “L’Homme prédit” (The predicted Man).
- (May) New commissioners arrive from France, including Sonthonax & Julien Raimond
- (July) Isaac Louverture and his half-brother, Placide, sent to France for their education
- (August), British severely defeat Toussaint’s forces and recapture Mirebalais
- (October) Laveaux leaves Saint Domingue to take seat in Conseil des Cinq Cents
- (Oct.-Dec) Toussaint et Sonthonax consolidate their control of the north; British switch to defensive strategy
- 1797 (March), Sonthonax appoints Toussaint commander in chief of French forces.
- (April) Counter-revolutionary royalists win majority in French legislative elections.
- (May-Sept.) Reactionary forces in French legislature push for revision of colonial policy, until they’re overthrown in the coup of Sept. 4
- (May 2) Toussaint appointed commander in chief of Saint Domingue army by Sonthonax; Viénot-Vaublanc speech at Conseil des Cinq Cents denounces black revolution in Saint-Domingue
- (August) Toussaint forces Sonthonax to leave Saint Domingue.
- (August 2) Christophe is listed as “chef de brigade and inspector” in the north under Julien Raimond’s authority.
- (September) coup d’etat of 18 Fructidor an V in Paris, royalists defeated
- (October) Toussaint publishes Réfutation de quelques assertions d’un discours prononcé au Corps Législatif le 10 Prairie an cinq par Viénot Vaublanc [Refutation of some assertions from a speech delivered to the Legislative Body on 10 Prairie year five by Viénot-Vaublanc] to counter Viénot-Vaublanc’s speech of May 2nd
- 1798 (January) Law on colonies adopted in French legislature fully incorporates Saint Domingue.
- (April) new French agent, General Hédouville arrives in Saint Domingue.
- (July) Hédouville’s Arrête concernant la police des habitations [Order concerning the housing police] provokes widespread discontent among laborers; Hédouville mission creates friction with emergent power of ex-slaves under Toussaint (Mar-Oct)
- (May- Sept) British conclude negotiated withdrawal from Saint Domingue with Toussaint via secret treaty on trade and nonaggression
- (August 31), British troops evacuate Môle Saint Nicolas.
- (September) Toussaint challenges Hédouville granting amnesties to émigrés.
- (October) Hédouville flees the colony after Toussaint orchestrates insurrection against him.
- (December) Philippe Roome appointed French agent in Saint Domingue.
- 1799 (March) Edward Stevens appointed US consul to Saint Domingue.
- (April 27): Louverture signed a secret treaty of friendship with the United States during the presidency of John Adams.
- Early 19th Century: Architects of the Haitian Constitution merge a decolonial movement with Black freedom and humanity, making Blackness synonymous with republican citizenship in Haiti. However, women are largely excluded from full citizenship rights, being defined constitutionally as mothers, wives, and white, and explicitly excluded from citizenship claims in Article 9 by not being fathers, sons, husbands, or soldiers.
- 1800 (March) Jacmel falls to Toussaint’s forces with American naval help (then Grand-Goâve in April)
- 1801 (January) Toussaint gives French orders the finger; invades and occupies Santo Domingo; expels Spanish authorities and abolishes slavery. Hispaniola unified under French Republican rule.
- (July 3) Toussaint Louverture signs a Constitution for Saint-Domingue, asserting his authority as Governor-General for life and outlining the structure of the colony.
- 1802 Bonaparte approves decree reestablishing slavery and the slave trade.
- (Late January) General Leclerc arrives off the coast of Cap-Français with a large French army sent by Napoléon Bonaparte to reassert French control and restore slavery.
- (February 3) General Leclerc writes to General Christophe demanding entry to Cap-Français.
- (February) General Christophe refuses Leclerc’s demands and orders the burning of Cap-Français, fulfilling his threat to reduce the city to ashes rather than surrender it. Port-de-Paix and Saint-Marc are also burned under Louverture’s orders.
- (May 6) A French squadron arrives in Guadeloupe, suspected of intending to restore slavery.
- (May 20) A law is passed in France (under Napoléon) officially restoring slavery in the French colonies, including those where it had been abolished.
- (May 21) Louis Delgrès and his men take refuge in Fort Saint-Charles in Guadeloupe to resist the restoration of slavery.
- (May 28) Surrounded by French troops, Louis Delgrès and approximately 300 men commit mass suicide by igniting gunpowder in Fort Saint-Charles, choosing death over re-enslavement.
- (June) Toussaint Louverture is arrested, deported to France, and imprisoned.
- 1803, (April) death of Toussaint at Fort de Joux.
- (May), Arcahaie agreement: unification of Saint Domingue’s black and mixed race insurgent forces under leadership of Dessalines; Franco-British war resumes.
- (May18), Dessalines rips white from French tricolor at Arcahaie; Haitian flag is born.
- (November 18-30), final French defeat at Battle of Vertières; Rochambeau capitulates. French evacuate Cap.
- (November 29) Haiti’s first published Declaration of Independence is circulated.
- (December 4), Last French forces evacuate Saint Domingue, Môle.
- (December 31) Charéron presents a draft of a new Declaration of Independence to Boisrond-Tonnerre, who dismisses it as inadequate. Boisrond-Tonnerre then writes the final version.
- Slavery and color lines formally restored in the French colonies
- John James Audubon immigrates to the U.S.
- 1804 (January 1) Dessalines declares Independence of Saint Domingue under the name of Haiti.
- (February-March) massacre of the remaining white colonists by Dessalines;
- (October 8) Dessalines crowned emperor of Haiti
- 1805 (May 20), Proclamation of first Haitian constitution.
- (May 28) Jean-Jacques Dessalines enacts a law granting recognized natural children the same civil rights as legitimate children. This law emphasizes parental recognition and inheritance rights for natural children, reflecting a post-revolution perspective on lineage and equality.
- 1806 (Oct. 17), Dessalines assassinated, October; new Republican Constitution
- 1807 (Feb. 17), Henry Christophe proclaimed president of Haiti; issues his own constitution and establishes a capital in the North;
- 1808–26 Spanish American revolutions
- 1809 Santo Domingo returns to Spanish rule
- 1810 Rigaud returns to Haiti and establishes an independent republic in the south; he dies within months and the southern republic rejoins Pétion’s republic
- 1811 Henry Christophe transforms the North into a Kingdom and is crowned Henry I, June 2
- 1811–12 Major slave rebellions and conspiracies in Louisiana, Martinique, Puerto Rico, Santo Domingo, including the Aponte Conspiracy of 1812 in Cuba.
- 1812–14 Constitution of Cádiz (Spain); first constitutional period in Cuba
- 1816 Pétion declares himself president for life; Simón Bolívar is in Haiti
- 1818 Pétion dies and is succeeded by Jean-Pierre Boyer.
- 1819 Congress of Angostura effectively rejects all measures of immediate slave emancipation
- 1820 Christophe commits suicide; Haiti is reunited under Boyer.
- 1821 “Ephemeral Independence” of Spanish Santo Domingo under leadership of Núñez de Cáceres, December 1
- 1822 (Feb 9), Boyer enters Spanish Santo Domingo; beginning of Haitian occupation of the former Spanish colony; Denmarck Vesey’s conspiracy in Charleston, South Carolina
- 1826 Boyer issues “Code Rural”;
- With the adoption of the Code Napoléon in Haiti, the law on divorce and illegitimate children enacted in 1805 is repealed. Married women are rendered legally incapable of exercising civil rights.
- 1831 Nat Turner’s slave revolt in Virginia
- 1833 Emancipation Act passed by British parliament
- 1836 Slavery declared illegal in France.
- 1840: President Boyer introduces a law modifying the civil code, establishing the civil capacity of married women. This law allows married women to acquire and dispose of property and even pursue legal action without their husband’s authorization. This law was ahead of its time globally but aligned with traditional African customs and the economic importance of Haitian women.
- 1843 (March 13), Boyer resigns. Moves to Jamaica.
- (May 22): A provisional government decree repeals Boyer’s 1840 law, restoring the legal incapacity of married women.
- 1844 Santo Domingo declares independence from Haiti Escalera Conspiracy in Cuba; Plácido executed
- 1847 General Faustin Soulouque president (Haiti)
- 1848 Slavery abolished in French and Danish Antilles
- 1849 President Soulouque declared Emperor Faustin I
- 1861 Santo Domingo becomes province of Spain
- 1862 Slave emancipation in the US; diplomatic recognition of Haiti by the United States
- 1863 Holland abolishes slavery
- 1864 Dominican Independence from Spain
- 1865 Thirteenth Amendment to the U.S. Constitution bans slavery
- 1868–78 Ten Year War in Cuba for independence from Spain (unsuccessful).
- 1869: Reverend Bird observes that women in Haiti play a significant role in commerce, particularly in retail, and are often responsible for coffee cultivation due to men being absent for military service. He notes their commercial aptitude and ability to accumulate wealth.
- 1873 Puerto Rico abolishes slavery Last known slave ship lands in Cuba
- 1886 Cuba is the last Caribbean territory to abolish slavery
- 1895–98 Cuba’s second war of independence
- 1899 Treaty of Paris: Cuba ceded to the United States
- 1902 Cuban independence under Platt Amendment.
- (circa 1910): A traveler notes that Haitian women of the elite and bourgeoisie are described as refined, well-educated, and reserved. They maintain a respectful distance in social interactions. (source: “Haïti et ses femmes.”)
- Late 1910s: Jean Price-Mars gives a lecture titled “Women of Tomorrow” to elite women, reflecting his interest in women’s rights as part of his indigénisme philosophy. He critiques elite women’s disconnection from their African ancestry and the patriarchal treatment of all Haitian women as “tools.”
- 1915–34 U.S. occupation of Haiti;
- July 28, 1915: The American Occupation of Haiti begins. Haitian women participate in the national struggle against the occupation, raising funds for the Union Patriotique.
- (after July 28, 1915): Economic necessity drives women and girls, previously confined to domestic work and financially dependent on men, to seek external employment. This necessity leads to increased interest in education and training. New schools, such as the Ecole Elle Dubois for vocational training and the Ecole Normale de Filles for teacher training, open up new opportunities for female youth. Women begin enrolling in commerce, pharmacy, nursing, and midwifery schools. Women also start forming social, sports, and literary groups.
- July 28, 1915: The American Occupation of Haiti begins. Haitian women participate in the national struggle against the occupation, raising funds for the Union Patriotique.
- 1916–24 U.S. occupation of Dominican Republic.
- 1920: The Chicago Defender reports on US troops attacking Haitian girls. A US Navy Court of Inquiry is held regarding the actions of Privates Pietszak and Hoppe, though it focuses on them leaving city limits rather than the alleged violence against women.
- Early 1920s: The International Council of Women of the Darker Races (ICWDR) is founded, connecting African American women’s organizations with Haitian women. Theodora Holly is noted for her correspondence with Margaret Washington.
- 1921: Primavera, a social, sports, and literary group for young women, is founded in Port-au-Prince.
- 1923: Theodora Holly writes to Margaret Washington, documenting conditions in Haiti under US occupation.
- 1923: Fémina, another social, sports, and literary group for young women, is founded in Port-au-Prince.
- Mid-1920s: Gendarme units patrol communities, becoming familiar with women through their routines. Some women use the gendarmerie for protection.
- 1926: Printania, a social, sports, and literary group for young women, is founded in Cap-Haïtien. The Women’s International League for Peace and Freedom conducts an inquiry into the military occupation in Haiti, guided by Haitian women representatives Mesdames Georges Sylvain and Pierre Hudicourt.
- 1929: The Faculty of Law at the University of Haiti opens its doors to female students.
- 1930: The Ecole d’Art Dentaire opens to young women.
- Haitian women lead a “Liberty March,” praying for the US withdrawal. The Forbes Commission, and later the Moton Commission (including African American representatives), investigate the occupation.
- 1934: The Faculty of Medicine opens its doors to young women.
- (January 1) Haiti celebrates its 130th anniversary of independence, but the U.S. flag still flies over the capital, symbolizing the ongoing U.S. marine occupation. The U.S. occupation officially ends later that year.
- 1934-1941 (Sténio Vincent Years): Haiti faces new challenges after the U.S. occupation. President Sténio Vincent publicly commits to reforms and seeks closer ties with the U.S. and the Dominican Republic. The Garde d’Haïti (semi-professional army) is strengthened, vocational schools are created, and Port-au-Prince is affirmed as the center of political power. Elite groups continue to dominate the financial sector and indirectly control the government. Aiming to appear democratic, he installs a popular referendum to decide on a second term. The process is described as a “travesty” with voters rounded up, given drinks, and offered only “yes” ballots at many booths.
- 1935: The U.S. remains Haiti’s leading trading partner. Standard Fruit and Steamship Company is granted a twenty-five-year contract to develop the Haitian banana industry.
- (October ): The Ligue Féminine d’Action Sociale (Women’s Social Action League) is founded. It publishes a monthly review, “La Voix des Femmes” (The Voice of Women), to recruit members and spread the league’s ideas. Jean Price-Mars, Dantès Bellegarde, and Esther Dartigue give lectures at an LFAS event. The LFAS begins pushing for legal reforms to family laws.
- 1935-1936: Georges Rigaud, a Marxist, publishes articles in Le Nouvelliste debating the differences between the “black” and “white” soul, reflecting emerging noiriste ideas.
- 1936: Jeanne Sylvain publishes “Séances d’études de la L.F.A.S.” in La Voix des Femmes. Madeleine Sylvain’s essay “Notre conception du féminisme” appears in La Voix des Femmes.
- 1937: Anti-Haitianism intensifies in the Dominican Republic under Rafael Leonidas Trujillo Molina. Reports of Dominican police denying Haitian tourists entry and beating workers reach the Haitian minister in Ciudad Trujillo, who appeals for stronger border patrols.
- October: The Dominican Army, on orders from Trujillo, carries out a brutal massacre of Haitians living on the Dominican border. This event is one of the most traumatic in modern Caribbean history and impacts Haiti’s political development.
- 1938 Suzanne Comhaire-Sylvain publishes Contes du pays d’Haïti.
- (October) The noiriste journal Les Griots is established, advocating a biological approach to Haitian history and promoting a black elite based on color.
- (October/November): President Vincent faces political turmoil. The Corps des Volontaires is dissolved after clashes. Max Hudicourt, a radical intellectual, is targeted by the government.
- 1939: The organization of public assistance begins in Haiti, following the significant role played by women in private social assistance initiatives.
- 1940: Jeanne Sylvain writes on the influenza pandemic in Haiti.
- Daniel Fignolé, a future influential political figure, is twice hospitalized with tuberculosis. His mother dies later that year, leading him to pursue teaching full-time.
- (1941-1945): During World War II, the Haitian state confiscated property and assets owned by nationals from Axis nations. Reinbold and Company, a leading import-export firm, is seized and its assets are largely acquired by O.J. Brandt, a wealthy Jamaican entrepreneur.
- 1941: Élie Lescot begins his five-year term as president. Lescot agreed to the agricultural development program with the United States called Société Haïtiano-Américaine de Développement Agricole (SHADA). Its implementation disrupted land use and impacted Haitian women’s lives. (Fall 1941): The Export-Import Bank grants $5 million to Haiti for the development of rubber plants.
- 1942 (November): An additional $7 million in U.S. credit is provided to Haiti for rubber plant development, financing the Société Haïtiano-Américaine de Développement Agricole (SHADA).
- 1944 President Lescot implements a new marriage tax and legitimacy law, intending to control sexual partnering and family networks for economic purposes.
- 1957:The legal framework regarding married women’s incapacity and the husband’s authority is still largely in place, stemming from the Code Napoléon. Adultery laws are discriminatory, with harsher penalties for women. The husband has significant control over his wife’s property and ability to work or engage in commerce. Divorce and legal separation are possible, but the husband retains significant power over children. The study by Madeleine Sylvain Bouchereau, Haïti et ses femmes, is published, providing a comprehensive look at the role of women in Haitian culture and history. The study includes statistical data on the living conditions, education, marital status, and social activities of women and girls in rural and urban areas. The study concludes that while historical circumstances led to the inferior status of women, traditional customs need to change for Haiti to progress, as women’s participation is essential for social and economic development. (p. 234) The prevalence of concubinage and polygamy in rural areas is highlighted as a significant social and economic issue contributing to the precarious situation of many women and their children.
- (Sept. 22): The ballots were cast, but the path ahead was already bruised. François Duvalier—“Papa Doc” to some, fear incarnate to others—ascends through the machinery of election. A Black man in power, yes—but wielding it in ways that would remake terror in his own image.
- 1961 (Apr.): The calendar said his term would end in 1963. Duvalier disagreed. He dissolved Parliament, burned the clock, and orchestrated a new election—a performance, really—in which opposition was a ghost. He won, of course. That was the point. That same month, Jacques Stephen Alexis—a novelist, a man of letters, and the leader of the Popular Entente Party—tried to raise a hand against the regime. His attempt, noble and doomed, was met not with debate, but with force. The regime didn’t argue. It erased.
- 1964 (June): Duvalier, now untethered from any pretense, crowns himself president for life. He doesn’t just rewrite the laws—he rewrites the nation. A new flag is raised, not just in color, but in intent. Around this time, Jean Fourcand publishes The Catechism of the Revolution. It reads not like scripture, but like indoctrination—fuel for the machinery of a personality cult.
- (August–September): In Jérémie, the state unleashed hell on kin and neighbor alike. It wasn’t just punishment—it was spectacle. The massacres came with a name: Vêpres jérémiennes—Jérémie Vespers. A bitter liturgy of vengeance and silence.
- (November ): Two survivors of Jeune Haïti remained. Their final moments were filmed—proof of what the state could do, a warning to those who might imagine otherwise. It was not justice. It was ritual. It was terror made visible.
- 1969 The Unified Party of Haitian Communists (PUCH) mounted a challenge to the Duvalier regime. It failed. The state, by then, had grown too skilled at neutralizing dissent, too well-practiced in silencing resistance before it could gain ground.
- 1971 (Jan.): The first issue of Nouvelle Optique: Haitian and Caribbean Research was published. It offered a platform for independent intellectual thought—one not beholden to the Haitian state.
- (February): The constitution was amended. The change cleared the way for Jean-Claude Duvalier, then just 19 years old, to succeed his father. It wasn’t about merit—it was about bloodline and control.
- (Apr. 22): François Duvalier died. The power did not dissipate—it transferred. Jean-Claude Duvalier assumed the presidency, inheriting not just a government, but a system designed to keep power concentrated and unquestioned.
- 1972 (November): Roger Lafontant replaces Luckner Cambronne as Minister of the Interior and National Defense. Different face, same playbook.
- 1973 (Jan. 23): In Haiti, U.S. Ambassador Clinton E. Knox was kidnapped. His captors demanded the release of political prisoners. For a moment, the international spotlight returned to the quiet brutality of the Duvalier regime.
- February 11: Legislative elections were held—but only Duvalierist candidates were allowed to run. It was democracy in name only, staged to maintain appearances while power remained tightly held.
- 1979 (February): The Jean-Claude Duvalier government, under growing internal and external pressure, announced plans for upcoming legislative elections. On the surface, it appeared to be a move toward political openness. In practice, it was tightly managed.
- (February 11): Legislative elections were held for the first time since 1961. In Cap-Haïtien, an independent candidate, Alexandre Lerouge, stood against the Duvalierist establishment. It was less a democratic opening than a test of how far the regime would allow a controlled challenge.
- (July 5): Sylvio Claude founded the Haitian Christian Democratic Party (PDCH), adding a rare voice to the political landscape, though one constrained by constant surveillance.
- (July 7 ): The Social Christian Democratic Party was formed, led by Grégoire Eugène. This party would eventually become the Social Christian Party of Haiti (PSCH). These emerging parties marked early cracks in the regime’s monologue.
- (September): A new political and cultural journal, Collectif Paroles, was launched—an act of courage as much as creativity in a climate where speech was already dangerous.
- (September 19): In response, the regime struck back. A new repressive media law was enacted, signaling the state’s refusal to relinquish control over narrative and dissent.
- 1980 (May 27): Jean-Claude Duvalier married Michèle Bennett, a union that was as much about social optics and elite consolidation as personal partnership. The regime dressed itself in modernity while repression continued behind the scenes.
- (November 4) — Ronald Reagan was elected president of the United States. A shift in American foreign policy loomed—one that would reshape the relationship between Washington and Port-au-Prince.
- November 28 — The regime moved quickly and decisively. A major crackdown on the Haitian press was launched. Journalists were arrested, papers shut down. It was one of the largest waves of repression in years—a clear signal that Duvalierist power would not be challenged without consequence.
- 1984 (May): Hunger riots erupted in Gonaïves and Cap-Haïtien. The illusion of order began to fracture. For the first time in years, the Jean-Claude Duvalier government faced open, public defiance. Not from exiles or activists abroad, but from the very people it claimed to rule.
- Charles River Editors. (n.d.). The Tainos and Caribs: The History of the…. Charles River Editors.
- Oliver, J. R. (2009). Caciques and Cemí Idols: The Web Spun by Taíno Rulers between Hispaniola and Puerto Rico (Caribbean Archaeology and Ethnohistory, 1). The University of Alabama Press.
- Rouse, I. B. (1992). The Tainos: The Rise and Decline of the People Who Greeted Columbus. Yale University Press.
- Madiou, T. (1847). Histoire d’Haïti (Vol. 1). Imprimerie de Jh. Courtois. Madiou, T. (1847). Histoire d’Haïti (Vol. 2). Imprimerie de Jh. Courtois. Madiou, T. (1847). Histoire d’Haïti (Vol. 3). Imprimerie de Jh. Courtois.
- Trouillot, M.-R. (1990). Haiti: State against nation: The origins and legacy of Duvalierism. Monthly Review Press.
- — (2015). Silencing the Past: Power and the production of history (20th anniversary ed.). Beacon Press.
- —(2021). Stirring the Pot of Haitian History (M. Past & B. Hebblethwaite, Eds. & Trans.). Liverpool University Press.
- —(1977). Ti difé boulé sou istoua Ayiti. Koléksion Lakansièl.
- Casimir, J. (2020). The Haitians: A Decolonial History (L. Dubois, Trans.). The University of North Carolina Press.
- Bouchereau, M. S. (1957). Haïti et ses femmes. Une étude d’évolution culturelle.
- Sanders Johnson, G. (2023). White Gloves, Black Nation: Women, Citizenship, and Political Wayfaring in Haiti. The UNC Press.
- Manigat, L. F. (2001). Éventail d’histoire vivante d’Haïti: des préludes à la Révolution de Saint Domingue jusqu’à nos jours (1789–1999). Port-au-Prince: CHUDAC.