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Scholarship on Haiti, the Haitian Revolution and the diaspora — where to find it, how to cite it, and, where we have written one, what it argues.

1,450 works · 662 with summaries written here
Format Journal articles 1019Books 339Chapters 72Web 20
Journal articles × Show all 1,450 works
2000s

The Franco-African Peoples of Haiti and Louisiana

Hall · 2007 · Southern Quarterly 44(3), 10-17

Hall describes an exchange of knowledge in colonial Louisiana. Africans showed Native people how to fight against Spanish and French methods of warfare; Native people in turn guided Africans into the forests…

Journal article

Hall describes an exchange of knowledge in colonial Louisiana. Africans showed Native people how to fight against Spanish and French methods of warfare; Native people in turn guided Africans into the forests and swamps, where communities of the escaped took hold.

That mixing left descendants. White families with long roots in Louisiana frequently have African and Native American ancestors, though after a few generations the connection was seldom acknowledged, least of all on the African side.

On the question of Haitian influence Hall is careful. Enslaved people in Louisiana who organized against slavery during the Age of Revolutions drew some inspiration from Haiti's success and from the instability of the period, but no evidence ties Haitians directly to any Louisiana conspiracy or revolt. What Haiti did send was people: refugees whose arrival doubled the free population of color in New Orleans.

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APA (7th ed.)

The Franco-African Peoples of Haiti and Louisiana. (2007). Southern Quarterly, 44(3), 10-17. https://www.proquest.com/docview/222257105/abstract/E5FB93E1E2334108PQ/1

Incomplete: no author recorded. Check the source before citing.

Filed under Slavery18th centuryAfrican cultural groupsAmerican IndiansConspiracyCreole languagesCropsFolklore
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The Haitian Revolution and the Limits of Freedom: Defining Citizenship in the Revolutionary Era

Fick · 2007 · Social History 32(4), 394-414

Fick sets the Haitian revolution of 1791 to 1804 inside the Age of Revolution's arguments about rights and citizenship, and finds that those who made it had to build the meaning of freedom step by step.

DOI · Journal article

Fick sets the Haitian revolution of 1791 to 1804 inside the Age of Revolution's arguments about rights and citizenship, and finds that those who made it had to build the meaning of freedom step by step. Nothing came ready-made. Each definition took shape hemmed in by colonial conditions, by war between empires, and by politics that would not hold still in either revolution.

The article follows emancipation and citizenship first as French officials applied them from 1793 to 1798, then under Toussaint Louverture between 1798 and 1802. In both phases rights came sorted by category of person, and the great mass of plantation labourers never entered the nation's civic or political life at all. Their exclusion long outlasted independence.

Fick names the paradox: collective freedom from slavery survived Atlantic war and empire only through forced labour, militarization, and individual rights withheld from the people working the land.

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The Haitian Revolution and the Limits of Freedom: Defining Citizenship in the Revolutionary Era. (2007). Social History, 32(4), 394-414. https://doi.org/10.1080/03071020701616696

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Summary written here from the publisher’s abstract — not the publisher’s own. DOI 10.1080/03071020701616696, resolved pdf front matter.
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The Haitian revolution and the limits of freedom: defining citizenship in the revolutionary era1

Fick · 2007 · Social History 32(4), 394-414

Only in Saint-Domingue, Fick argues, was the natural-rights language of 1776 and 1789 carried through to its conclusion, since only there was slavery itself destroyed rather than invoked as a figure of speech.

DOI · Journal article

Only in Saint-Domingue, Fick argues, was the natural-rights language of 1776 and 1789 carried through to its conclusion, since only there was slavery itself destroyed rather than invoked as a figure of speech. The insurgents exposed contradictions in Enlightenment thought that neither of the other revolutions had to confront.

Most of the essay follows what became of that freedom. Emancipation held, but Toussaint tied cultivators to the estates through a militarized agricultural code, blocked land sales below fifty carreaux so that no class of smallholders could form, and required passports of anyone not working a plantation. The constitution of 1801 wrote the arrangement into fundamental law. Dessalines carried the logic further, sorting every citizen into laborer or soldier and declaring all Haitians black, a formula Fick treats as legal fiction laid over an unhealed split between anciens and nouveaux libres.

Independence made abolition permanent at the price of a state whose agrarian majority stayed outside politics.

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The Haitian revolution and the limits of freedom: defining citizenship in the revolutionary era1. (2007). Social History, 32(4), 394-414. https://doi.org/10.1080/03071020701616696

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Summary written here from the work itself — not the publisher’s own. DOI 10.1080/03071020701616696, resolved zotero.
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The Story of Abner Louima: Cultural Fantasies, Gendered Racial Violence, and the Ethical Witness

Ioanide · 2007 · Journal of Haitian Studies 13(1), 4-26
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The Story of Abner Louima: Cultural Fantasies, Gendered Racial Violence, and the Ethical Witness. (2007). Journal of Haitian Studies, 13(1), 4-26. https://www.jstor.org/stable/41715340

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Understanding the Sending Context of Haitian Immigrant Students

Désir · 2007 · Journal of Haitian Studies 13(2), 73-93
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Understanding the Sending Context of Haitian Immigrant Students. (2007). Journal of Haitian Studies, 13(2), 73-93. https://www.jstor.org/stable/41715358

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Vodou Theater in the Land of the Rising Sun: A Report from Tokyo

Wilcken · 2007 · Journal of Haitian Studies 13(1), 112-117
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Vodou Theater in the Land of the Rising Sun: A Report from Tokyo. (2007). Journal of Haitian Studies, 13(1), 112-117. https://www.jstor.org/stable/41715346

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"Sueño de Haiti": Danced Identity in Eastern Cuba

Viddal · 2006 · Journal of Haitian Studies 12(1), 50-64
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"Sueño de Haiti": Danced Identity in Eastern Cuba. (2006). Journal of Haitian Studies, 12(1), 50-64. https://www.jstor.org/stable/41716761

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A Tale of Three Graces Lòtbò Dlo

Savain · 2006 · Journal of Haitian Studies 12(1), 65-75
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A Tale of Three Graces Lòtbò Dlo. (2006). Journal of Haitian Studies, 12(1), 65-75. https://www.jstor.org/stable/41716762

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Breaking the Silence: The Fugees and "The Score"

Lipsitz · 2006 · Journal of Haitian Studies 12(1), 4-23
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Breaking the Silence: The Fugees and "The Score". (2006). Journal of Haitian Studies, 12(1), 4-23. https://www.jstor.org/stable/41716759

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Candide Shoots the Monkey Lovers: Representing Black Men in Eighteenth-Century French Visual Culture

Bellhouse · 2006 · Political Theory 34(6), 741-784

Bellhouse tracks a change in how race was made visible in French metropolitan culture across the long eighteenth century, working through two figures she takes to be symbolically central: the dismembered…

DOI · Journal article

Bellhouse tracks a change in how race was made visible in French metropolitan culture across the long eighteenth century, working through two figures she takes to be symbolically central: the dismembered enslaved Black man, and the Black rapist or lover who is duly punished.

The evidence is two sets of illustrations for Voltaire's Candide, both designed by Moreau le Jeune, one from 1787 and one from 1803. The French and Haitian Revolutions fall between them, and reading the pair against each other registers what had shifted in the French cultural imaginary.

The asymmetry she identifies is telling. Images of the maimed enslaved man circulated openly in France across the whole period, while sex between the races stayed off limits to representation. In 1803, a year before Haitian independence was declared, Moreau breaks that prohibition by metaphor, substituting a monkey to render the Black man as a beast committing rape.

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Candide Shoots the Monkey Lovers: Representing Black Men in Eighteenth-Century French Visual Culture. (2006). Political Theory, 34(6), 741-784. https://doi.org/10.1177/0090591706293020

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Summary written here from the publisher’s abstract — not the publisher’s own. DOI 10.1177/0090591706293020, resolved zotero.
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Creole Architecture: A Comparative Analysis of Upper and Lower Louisiana and Saint Domingue

Edwards · 2006 · International Journal of Historical Archaeology 10(3), 241-271

Why did French colonial builders in different corners of the New World arrive at different kinds of houses?

DOI · Journal article

Why did French colonial builders in different corners of the New World arrive at different kinds of houses? Edwards puts that question to three settlement zones: Saint Domingue in the Caribbean, the Illinois Country of upper Louisiana, and Louisiana's lower reaches.

The method is to treat propositions drawn from culture theory as claims to be tested rather than assumed. Founder's effect, syncretism between cultures, and preadaptation are each weighed against what is documented about how vernacular traditions formed and how the ordinary settler's house changed shape over time.

At issue throughout is how far such broad cultural processes account for the variation.

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Creole Architecture: A Comparative Analysis of Upper and Lower Louisiana and Saint Domingue. (2006). International Journal of Historical Archaeology, 10(3), 241-271. https://doi.org/10.1007/s10761-006-0013-3

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Filed under louisiana caribbean connection
Summary written here from the publisher’s abstract — not the publisher’s own. DOI 10.1007/s10761-006-0013-3, resolved pdf front matter.
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Early Saint Domingan Migration to America and the Attraction of Philadelphia

Lundy · 2006 · Journal of Haitian Studies 12(1), 76-94

Lundy tracks the arrival of Saint Domingue refugees in Philadelphia, from the fifteen who stepped off the Charming Sally in May 1791 to the roughly three thousand who followed over the next thirty months,…

Journal article

Lundy tracks the arrival of Saint Domingue refugees in Philadelphia, from the fifteen who stepped off the Charming Sally in May 1791 to the roughly three thousand who followed over the next thirty months, asking why this city in particular drew them.

The city was free, the state around it was free, and it held both the young republic's capital and a centre of antislavery organizing, with gradual abolition acts promising freedom after six months to anyone a settling owner brought in. That made the landing of enslaved refugees awkward. Awkwardness turned to alarm: a run of arsons, a growing black population and the news from the island produced open talk of imported insurrection, and in 1798 the governor barred further such landings.

Among black Philadelphians the meaning ran the other way. Independence in 1804 became a source of pride, an argument against colonization schemes, and eventually the basis of an emigration society.

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Early Saint Domingan Migration to America and the Attraction of Philadelphia. (2006). Journal of Haitian Studies, 12(1), 76-94. https://www.jstor.org/stable/41716763

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Filed under louisiana caribbean connection
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ELITE WOMEN IN THE KINGDOM OF KONGO: HISTORICAL PERSPECTIVES ON WOMEN'S POLITICAL POWER

Thornton · 2006 · The Journal of African History 47(3), 437-460

Arguments about women's power in Africa often turn on how much of a senior woman's authority was symbolic and how much was real. Thornton takes the Kingdom of Kongo as his test case.

DOI · Journal article

Arguments about women's power in Africa often turn on how much of a senior woman's authority was symbolic and how much was real. Thornton takes the Kingdom of Kongo as his test case.

Through the sixteenth and seventeenth centuries, elite Kongo women exercised power at one remove, working through the male relatives they could influence. That shifted once civil war broke out after 1665: women began to hold power overtly, running sections of the country with less reliance on male intermediaries.

The limit held at the top. Unlike their counterparts in Ndongo and Matamba, Kongo women never took control of the state itself.

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ELITE WOMEN IN THE KINGDOM OF KONGO: HISTORICAL PERSPECTIVES ON WOMEN'S POLITICAL POWER. (2006). The Journal of African History, 47(3), 437-460. https://doi.org/10.1017/S0021853706001812

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Summary written here from the publisher’s abstract — not the publisher’s own. DOI 10.1017/S0021853706001812, resolved zotero.
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Haiti, Slavery, and the Age of the Democratic Revolution

Blackburn · 2006 · The William and Mary Quarterly 63(4), 643-674

The revolutions that remade the Atlantic between 1776 and 1825 are best read as a chain, Blackburn argues, each radicalizing the next — and the Haitian link is the one habitually dropped. R. R.

Journal article

The revolutions that remade the Atlantic between 1776 and 1825 are best read as a chain, Blackburn argues, each radicalizing the next — and the Haitian link is the one habitually dropped. R. R. Palmer's celebrated survey of the democratic revolutions passed over Saint-Domingue entirely, an omission that flattered the others by removing the episode in which emancipatory and reactionary forces collided hardest.

Neither the French assembly nor its successor moved against slavery on its own initiative; the first real breach came from Jacobins acting under pressure from slave revolt and British invasion. Blackburn holds British and French leaders responsible for the bloodshed that attended their attempts to restore the plantation regime, and notes what the Haitian constitutions did afterwards: offering asylum to Africans and their descendants, renouncing war on neighbours, and grounding citizenship in a state too weak to trouble the peasantry much.

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Haiti, Slavery, and the Age of the Democratic Revolution. (2006). The William and Mary Quarterly, 63(4), 643-674. https://www.jstor.org/stable/4491574

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Health and Education at Grace Children's Hospital in Port-au-Prince, Haiti: Connecting U.S. and Haitian Healthcare Professionals

Hatt and Palmer · 2006 · Journal of Haitian Studies 12(2), 70-75
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Health and Education at Grace Children's Hospital in Port-au-Prince, Haiti: Connecting U.S. and Haitian Healthcare Professionals. (2006). Journal of Haitian Studies, 12(2), 70-75. https://www.jstor.org/stable/41715329

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Healthcare Assessment Study in Les Cayes, Haiti: Towards a Framework for Rural Capacity Development and Analysis

Guilbaud and Preston · 2006 · Journal of Haitian Studies 12(2), 48-69
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Healthcare Assessment Study in Les Cayes, Haiti: Towards a Framework for Rural Capacity Development and Analysis. (2006). Journal of Haitian Studies, 12(2), 48-69. https://www.jstor.org/stable/41715328

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L'Emprunt de 1825 dans la dette de l'indépendance haitienne envers la France

Brière · 2006 · Journal of Haitian Studies 12(2), 126-134
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L'Emprunt de 1825 dans la dette de l'indépendance haitienne envers la France. (2006). Journal of Haitian Studies, 12(2), 126-134. https://www.jstor.org/stable/41715332

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Le Vodou Haïtien est-il un Humanisme?

Michel · 2006 · Journal of Haitian Studies 12(1), 116-136
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Le Vodou Haïtien est-il un Humanisme? (2006). Journal of Haitian Studies, 12(1), 116-136. https://www.jstor.org/stable/41716765

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Opportunities Lost

Horne · 2006 · Journal of Haitian Studies 12(1), 138-144
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Opportunities Lost. (2006). Journal of Haitian Studies, 12(1), 138-144. https://www.jstor.org/stable/41716766

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Papa, Patriarchy, and Power: Snapshots of a Good Haitian Girl, Feminism, & Dyasporic Dreams

Ulysse · 2006 · Journal of Haitian Studies 12(1), 24-47
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Papa, Patriarchy, and Power: Snapshots of a Good Haitian Girl, Feminism, & Dyasporic Dreams. (2006). Journal of Haitian Studies, 12(1), 24-47. https://www.jstor.org/stable/41716760

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Reading through the Bloody Borderlands of Hispaniola: Fictionalizing the 1937 Massacre of Haitian Sugarcane Workers in the Dominican Republic

Strongman · 2006 · Journal of Haitian Studies 12(2), 22-46
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Reading through the Bloody Borderlands of Hispaniola: Fictionalizing the 1937 Massacre of Haitian Sugarcane Workers in the Dominican Republic. (2006). Journal of Haitian Studies, 12(2), 22-46. https://www.jstor.org/stable/41715327

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Review: Choosing Their Own Style: Identity Emergence Among Haitian Youth in Quebec, by Scooter Pégram

Chierici · 2006 · Journal of Haitian Studies 12(2), 147-149
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Review: Choosing Their Own Style: Identity Emergence Among Haitian Youth in Quebec, by Scooter Pégram. (2006). Journal of Haitian Studies, 12(2), 147-149. https://www.jstor.org/stable/41715335

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Review: Conscripts of Modernity: The Tragedy of Colonial Enlightenment, by David Scott

Roberts · 2006 · Journal of Haitian Studies 12(2), 152-157
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Review: Conscripts of Modernity: The Tragedy of Colonial Enlightenment, by David Scott. (2006). Journal of Haitian Studies, 12(2), 152-157. https://www.jstor.org/stable/41715337

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Review: Fragments of Bone: Neo-African Religions in a New World, by Patrick Bellegarde-Smith

Rey · 2006 · Journal of Haitian Studies 12(1), 149-152
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Review: Fragments of Bone: Neo-African Religions in a New World, by Patrick Bellegarde-Smith. (2006). Journal of Haitian Studies, 12(1), 149-152. https://www.jstor.org/stable/41716768

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Review: Haiti's Development Through Expatriate Reconnection: Conditions and Challenges, by Tatiana K. Wah

Pierre-Louis · 2006 · Journal of Haitian Studies 12(1), 157-160
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Review: Haiti's Development Through Expatriate Reconnection: Conditions and Challenges, by Tatiana K. Wah. (2006). Journal of Haitian Studies, 12(1), 157-160. https://www.jstor.org/stable/41716771

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Review: Haiti, Rising Flames From Burning Ashes: Haiti the Phoenix, by Hyppolite Pierre

Teelucksingh · 2006 · Journal of Haitian Studies 12(2), 150-152
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Review: Haiti, Rising Flames From Burning Ashes: Haiti the Phoenix, by Hyppolite Pierre. (2006). Journal of Haitian Studies, 12(2), 150-152. https://www.jstor.org/stable/41715336

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Review: Slavery and African Ethnicities in the Americas: Restoring the Links, by Gwendolyn Midlo Hall

Simeon-Jones · 2006 · Journal of Haitian Studies 12(2), 144-147
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Review: Slavery and African Ethnicities in the Americas: Restoring the Links, by Gwendolyn Midlo Hall. (2006). Journal of Haitian Studies, 12(2), 144-147. https://www.jstor.org/stable/41715334

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Review: The Cambridge History of African and Caribbean Literature: volumes 1 & 2, by F. Abiola, Simon Gikandi

Strongman · 2006 · Journal of Haitian Studies 12(1), 146-148
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Review: The Cambridge History of African and Caribbean Literature: volumes 1 & 2, by F. Abiola, Simon Gikandi. (2006). Journal of Haitian Studies, 12(1), 146-148. https://www.jstor.org/stable/41716767

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Review: The Tears of Hispaniola, by Lucía Suárez

Strongman · 2006 · Journal of Haitian Studies 12(1), 156-157
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Review: The Tears of Hispaniola, by Lucía Suárez. (2006). Journal of Haitian Studies, 12(1), 156-157. https://www.jstor.org/stable/41716770

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Review: White Creole Culture, Politics and Identity during the Age of Abolition, by David Lambert

Plummer · 2006 · Journal of Haitian Studies 12(1), 153-155
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Review: White Creole Culture, Politics and Identity during the Age of Abolition, by David Lambert. (2006). Journal of Haitian Studies, 12(1), 153-155. https://www.jstor.org/stable/41716769

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The Gede in New Orleans: Vodou Ritual in Big Chief Allison Tootie Montana's Jazz Funeral

Turner · 2006 · Journal of Haitian Studies 12(1), 96-115
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The Gede in New Orleans: Vodou Ritual in Big Chief Allison Tootie Montana's Jazz Funeral. (2006). Journal of Haitian Studies, 12(1), 96-115. https://www.jstor.org/stable/41716764

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The Haitian Response to the John Brown Tragedy

Pamphile · 2006 · Journal of Haitian Studies 12(2), 135-142
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The Haitian Response to the John Brown Tragedy. (2006). Journal of Haitian Studies, 12(2), 135-142. https://www.jstor.org/stable/41715333

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The Plight of Haitian Refugees in South Florida

Cartright · 2006 · Journal of Haitian Studies 12(2), 112-124
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The Plight of Haitian Refugees in South Florida. (2006). Journal of Haitian Studies, 12(2), 112-124. https://www.jstor.org/stable/41715331

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They Never Call It Rape: Critical Reception and Representation of Sexual Violence in Marie Vieux-Chauvet's "Amour, Colère et Folie"

Jean-Charles · 2006 · Journal of Haitian Studies 12(2), 4-21
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They Never Call It Rape: Critical Reception and Representation of Sexual Violence in Marie Vieux-Chauvet's "Amour, Colère et Folie". (2006). Journal of Haitian Studies, 12(2), 4-21. https://www.jstor.org/stable/41715326

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U.S. Network Television News Framing of the February 2004 Overthrow of Haitian President Jean-Bertrand Aristide

Soderlund · 2006 · Journal of Haitian Studies 12(2), 78-111
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U.S. Network Television News Framing of the February 2004 Overthrow of Haitian President Jean-Bertrand Aristide. (2006). Journal of Haitian Studies, 12(2), 78-111. https://www.jstor.org/stable/41715330

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"Lavyèj Mari pa sou zafè kawotchou ankò" : Le renouveau charismatique catholique en Haïti

Rey · 2005 · Journal of Haitian Studies 11(2), 46-58
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"Lavyèj Mari pa sou zafè kawotchou ankò" : Le renouveau charismatique catholique en Haïti. (2005). Journal of Haitian Studies, 11(2), 46-58. https://www.jstor.org/stable/41715312

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"The Grammar of a Film is a Political Act": Reflections on the Life of Jean Léopold Dominique

Bhavnani and Foran · 2005 · Journal of Haitian Studies 11(1), 112-120
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"The Grammar of a Film is a Political Act": Reflections on the Life of Jean Léopold Dominique. (2005). Journal of Haitian Studies, 11(1), 112-120. https://www.jstor.org/stable/41715293

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[Excerpt from "For Jacques"]

Peck · 2005 · Journal of Haitian Studies 11(2), 5
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[Excerpt from "For Jacques"]. (2005). Journal of Haitian Studies, 11(2), 5. https://www.jstor.org/stable/41715307

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[Excerpt from "Lettre à Jacques Roche"]

Poujol-Oriol · 2005 · Journal of Haitian Studies 11(2), 5
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[Excerpt from "Lettre à Jacques Roche"]. (2005). Journal of Haitian Studies, 11(2), 5. https://www.jstor.org/stable/41715308

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[Pour Jacques Roche: Acta, Non Verba]

Poujol-Oriol · 2005 · Journal of Haitian Studies 11(2), 6-12
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[Pour Jacques Roche: Acta, Non Verba]. (2005). Journal of Haitian Studies, 11(2), 6-12. https://www.jstor.org/stable/41715309

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A Letter from Jean-Pierre Boyer to Greek Revolutionaries

Sideris and Konsta · 2005 · Journal of Haitian Studies 11(1), 167-171
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A Letter from Jean-Pierre Boyer to Greek Revolutionaries. (2005). Journal of Haitian Studies, 11(1), 167-171. https://www.jstor.org/stable/41715298

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A Passion for Literature: An Interview with Jan J. Dominique

Adjarian and Dominique · 2005 · Journal of Haitian Studies 11(2), 76-93
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A Passion for Literature: An Interview with Jan J. Dominique. (2005). Journal of Haitian Studies, 11(2), 76-93. https://www.jstor.org/stable/41715314

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Ayiti: Dezameman ki pa fèt lakòz lajistis pa aplike Haiti: Disarmament Delayed, Justice Denied

Entènasyonal and International · 2005 · Journal of Haitian Studies 11(2), 124-158
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Ayiti: Dezameman ki pa fèt lakòz lajistis pa aplike Haiti: Disarmament Delayed, Justice Denied. (2005). Journal of Haitian Studies, 11(2), 124-158. https://www.jstor.org/stable/41715317

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Exploiting the Undead: the Usefulness of the Zombie in Haitian Literature

Glover · 2005 · Journal of Haitian Studies 11(2), 105-121
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Exploiting the Undead: the Usefulness of the Zombie in Haitian Literature. (2005). Journal of Haitian Studies, 11(2), 105-121. https://www.jstor.org/stable/41715316

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Haiti and Abolitionism in 1825: The Example of Sophie Doin

Kadish · 2005 · Yale French Studies, 108-130

French writing about slavery revived in the 1820s after two decades of censorship, and Charles X's recognition of Haitian independence in 1825 gave it a subject.

DOI · Journal article

French writing about slavery revived in the 1820s after two decades of censorship, and Charles X's recognition of Haitian independence in 1825 gave it a subject. Kadish notes what recognition cost, an indemnity that drained the Haitian treasury for most of a century, but her interest is in how French readers were taught to feel about it.

Her example is Sophie Doin, a Protestant writer with no personal tie to the Caribbean who set out to do in France what abolitionists had managed in England, namely reach past an elite readership. Doin drew on Thomas Clarkson and on Mungo Park's travels, and Kadish tracks how the French translations she worked from sharpened those originals into something more accusatory.

What Doin added was voice. Figures who appear in her sources only as victims become characters with wills of their own, and women turn up as agents of the cause rather than its emblems.

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Haiti and Abolitionism in 1825: The Example of Sophie Doin. (2005). Yale French Studies, 108-130. https://doi.org/10.2307/4149313

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Summary written here from the work itself — not the publisher’s own. DOI 10.2307/4149313, resolved zotero.
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HAITI'S CONDEMNATION: History and Culture at the Crossroads

Prou · 2005 · Latin American Research Review 40(3), 191-201,480

Three books on Haiti come under review together here: David P. Geggus's Haitian Revolutionary Studies, Elizabeth McAlister's Rara!

DOI · Journal article

Three books on Haiti come under review together here: David P. Geggus's Haitian Revolutionary Studies, Elizabeth McAlister's Rara! Vodou, Power, and Performance in Haiti and Its Diaspora, and Herbert Gold's Haiti: Best Nightmare on Earth.

The record for this piece names the works Prou takes up but not the judgments he reaches about them, so no account of his assessments is given here.

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HAITI'S CONDEMNATION: History and Culture at the Crossroads. (2005). Latin American Research Review, 40(3), 191-201,480. https://doi.org/10.1353/lar.2005.0061

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Filed under SlaveryColonialismHistorySocial Sciences: Comprehensive WorksHistoriographyPostcolonialismAbolition of slaveryBook reviews
Summary written here from the publisher’s abstract — not the publisher’s own. DOI 10.1353/lar.2005.0061, resolved zotero.
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Haiti's Heavenly Waters

Marxsen · 2005 · Journal of Haitian Studies 11(2), 14-29
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Haiti's Heavenly Waters. (2005). Journal of Haitian Studies, 11(2), 14-29. https://www.jstor.org/stable/41715310

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Haitian Creole at the Dawn of Independence

Valdman · 2005 · Yale French Studies, 146-161

Valdman begins with a novelist's attempt to render the Creole spoken on the northern plain around 1800 and shows that what reaches the page is essentially today's standard language in antique spelling.

DOI · Journal article

Valdman begins with a novelist's attempt to render the Creole spoken on the northern plain around 1800 and shows that what reaches the page is essentially today's standard language in antique spelling. The gap can be measured, because a handful of colonial sources survive: travellers' transcriptions, the song Lisette quitte la plaine in two versions, official proclamations, and a planter's guide with dialogues and a glossary.

Possession is the clearest marker. Saint-Domingue Creole regularly linked noun and pronoun with an intervening a, a construction still heard in the north of Haiti but absent from the Port-au-Prince standard. Northern speech also keeps final r and front rounded vowels, holding on to forms the standard has shed.

Other differences are harder to place, notably the loss of a distinct subject pronoun. Valdman doubts the claim that field labourers preserved African languages or spoke a separate gros creole, while conceding the written record cannot settle it.

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Haitian Creole at the Dawn of Independence. (2005). Yale French Studies, 146-161. https://doi.org/10.2307/4149315

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Summary written here from the work itself — not the publisher’s own. DOI 10.2307/4149315, resolved zotero.
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Images of Gé Rouge in Étienne's "La Femme muette" and in Desquiron's "Les Chemins de Loco-Miroir"

Boisvert · 2005 · Journal of Haitian Studies 11(1), 46-56
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Images of Gé Rouge in Étienne's "La Femme muette" and in Desquiron's "Les Chemins de Loco-Miroir". (2005). Journal of Haitian Studies, 11(1), 46-56. https://www.jstor.org/stable/41715289

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La mémoire engourdie de terreurs : "The Dew Breaker" d'Edwidge Danticat

Sourieau and Sourieau · 2005 · Journal of Haitian Studies 11(2), 94-104
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La mémoire engourdie de terreurs : "The Dew Breaker" d'Edwidge Danticat. (2005). Journal of Haitian Studies, 11(2), 94-104. https://www.jstor.org/stable/41715315

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La volupté de l'écriture de Kettly P. Mars

Péan · 2005 · Journal of Haitian Studies 11(1), 164-166
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La volupté de l'écriture de Kettly P. Mars. (2005). Journal of Haitian Studies, 11(1), 164-166. https://www.jstor.org/stable/41715297

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Les Chants du Oungan : Un Incontournable dans la pratique de soins Vodou

Vonarx and Vonarx · 2005 · Journal of Haitian Studies 11(2), 59-74
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Les Chants du Oungan : Un Incontournable dans la pratique de soins Vodou. (2005). Journal of Haitian Studies, 11(2), 59-74. https://www.jstor.org/stable/41715313

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Liberté, Égalité, Esclavage: French Revolutionary Ideals and the Failure of the Leclerc Expedition to Saint-Domingue

Girard · 2005 · French Colonial History 6, 55-77

In 1802 Napoleon sent a large expeditionary force under Leclerc to Saint-Domingue with orders to restore French authority over the colony. Girard follows that campaign through to its failure the following year.

Journal article

In 1802 Napoleon sent a large expeditionary force under Leclerc to Saint-Domingue with orders to restore French authority over the colony. Girard follows that campaign through to its failure the following year.

He reads it against the pattern of France's other revolutionary wars, in which conviction and capable command compensated for scarce equipment and untrained troops, while a great European power fought to put the order of the Ancien Régime back in place. The uncomfortable question is which side of that arrangement France now occupied.

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Liberté, Égalité, Esclavage: French Revolutionary Ideals and the Failure of the Leclerc Expedition to Saint-Domingue. (2005). French Colonial History, 6, 55-77. https://www.proquest.com/docview/231706845/abstract/312B18B243CE4850PQ/1

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Filed under French RevolutionNapoleonRevolutionSaint-Domingue
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Life as a Child Domestic Worker in Haiti

Hatløy · 2005 · Journal of Haitian Studies 11(1), 11-26
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Life as a Child Domestic Worker in Haiti. (2005). Journal of Haitian Studies, 11(1), 11-26. https://www.jstor.org/stable/41715287

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Présentation de «Kasalé» organisée par l'Alliance Française d'Haïti

Mars · 2005 · Journal of Haitian Studies 11(1), 158-163
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Présentation de «Kasalé» organisée par l'Alliance Française d'Haïti. (2005). Journal of Haitian Studies, 11(1), 158-163. https://www.jstor.org/stable/41715296

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Quelques romans de l'exil post-duvaliéristes : le retour impossible

Puig · 2005 · Journal of Haitian Studies 11(1), 57-72
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Quelques romans de l'exil post-duvaliéristes : le retour impossible. (2005). Journal of Haitian Studies, 11(1), 57-72. https://www.jstor.org/stable/41715290

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Race, Reproduction and Family Romance in Moreau de Saint-Mery's Description. ..de la partie francaise de l'isle Saint Domingue

Garraway · 2005 · Eighteenth-Century Studies 38(2), 227-246

Moreau de Saint-Mery, jurist and chronicler of French Saint-Domingue, built an elaborate scheme for sorting the colony's population by ancestry.

DOI · Journal article

Moreau de Saint-Mery, jurist and chronicler of French Saint-Domingue, built an elaborate scheme for sorting the colony's population by ancestry. Garraway reads that scheme as a story about families and about sex.

Set out in tables, the gradations of mixed descent carry a sexual allegory, and Garraway argues that what presents itself as natural science is closer to wish fulfilment on the part of white colonists whose own libertinism was unsettling the colony's demographic arithmetic.

Enlightenment writers had held that racial mixture led to degeneration and infertility. Moreau reworks those assumptions into something new: an account of how colonial humanity might biologically reproduce itself, with white men holding the controls. The classification system, on this reading, describes less the society Moreau lived in than a fantasy about who would be permitted to make it.

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Race, Reproduction and Family Romance in Moreau de Saint-Mery's Description. ..de la partie francaise de l'isle Saint Domingue. (2005). Eighteenth-Century Studies, 38(2), 227-246. https://doi.org/10.1353/ecs.2005.0008

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Summary written here from the publisher’s abstract — not the publisher’s own. DOI 10.1353/ecs.2005.0008, resolved zotero.
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Review: A la découverté des Oiseaux d' Haïti, by Florence Etienne Sergile

Benson · 2005 · Journal of Haitian Studies 11(2), 176-179
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Review: A la découverté des Oiseaux d' Haïti, by Florence Etienne Sergile. (2005). Journal of Haitian Studies, 11(2), 176-179. https://www.jstor.org/stable/41715323

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Review: Anacaona, Golden Flower, by Edwidge Danticat

Daniels · 2005 · Journal of Haitian Studies 11(2), 163-165
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Review: Anacaona, Golden Flower, by Edwidge Danticat. (2005). Journal of Haitian Studies, 11(2), 163-165. https://www.jstor.org/stable/41715319

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Review: Black Cosmopolitanism: Racial Consciousness and Transnational Identity in the Nineteenth-Century Americas, by Ifeoma Kiddoe Nwankwo

Feracho · 2005 · Journal of Haitian Studies 11(2), 171-176
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Review: Black Cosmopolitanism: Racial Consciousness and Transnational Identity in the Nineteenth-Century Americas, by Ifeoma Kiddoe Nwankwo. (2005). Journal of Haitian Studies, 11(2), 171-176. https://www.jstor.org/stable/41715322

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