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How the Organization of American States Tackled Impunity in Haiti

Shamsie · 2004 · Journal of Haitian Studies 10(1), 165-180

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How the Organization of American States Tackled Impunity in Haiti. (2004). Journal of Haitian Studies, 10(1), 165-180. https://www.jstor.org/stable/41715242

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La Table de Délivrance: Conversation avec Hërsza Barjon

Michel and Barjon · 2004 · Journal of Haitian Studies 10(2), 174-176

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La Table de Délivrance: Conversation avec Hërsza Barjon. (2004). Journal of Haitian Studies, 10(2), 174-176. https://www.jstor.org/stable/41715272

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Not Far from the Madding Crowd: Bahamian Reaction to the Revolutionary Upheaval in Haiti and the Intensification of Racial Control

McWeeney · 2004 · Journal of Haitian Studies 10(1), 122-145

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Not Far from the Madding Crowd: Bahamian Reaction to the Revolutionary Upheaval in Haiti and the Intensification of Racial Control. (2004). Journal of Haitian Studies, 10(1), 122-145. https://www.jstor.org/stable/41715240

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On Writing and Significant Others

Danticat · 2004 · Journal of Haitian Studies 10(2), 4-8

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On Writing and Significant Others. (2004). Journal of Haitian Studies, 10(2), 4-8. https://www.jstor.org/stable/41715254

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One and One Makes Three: Wisdom in the Rhythmic Organization of Vodou Drumming

Wilcken · 2004 · Journal of Haitian Studies 10(2), 68-73

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One and One Makes Three: Wisdom in the Rhythmic Organization of Vodou Drumming. (2004). Journal of Haitian Studies, 10(2), 68-73. https://www.jstor.org/stable/41715260

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Perspective historique du rôle de la première dame de la République d'Haïti

Racine-Toussaint · 2004 · Journal of Haitian Studies 10(1), 44-55

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Perspective historique du rôle de la première dame de la République d'Haïti. (2004). Journal of Haitian Studies, 10(1), 44-55. https://www.jstor.org/stable/41715235

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Quand les Dieux parlent aux hommes Hërsza Barjon les entend

Poujol-Oriol · 2004 · Journal of Haitian Studies 10(2), 177-180

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Quand les Dieux parlent aux hommes Hërsza Barjon les entend. (2004). Journal of Haitian Studies, 10(2), 177-180. https://www.jstor.org/stable/41715273

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Race, the East, and the Haitian Revolutionary Ideology: Rethinking the Role of Race in the 1844 Separation of the Eastern Part of Haiti

Santiago · 2004 · Journal of Haitian Studies 10(1), 103-119

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Race, the East, and the Haitian Revolutionary Ideology: Rethinking the Role of Race in the 1844 Separation of the Eastern Part of Haiti. (2004). Journal of Haitian Studies, 10(1), 103-119. https://www.jstor.org/stable/41715239

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Remarks on Theatre and Film in Haiti

Rameau · 2004 · Journal of Haitian Studies 10(2), 142-150

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Remarks on Theatre and Film in Haiti. (2004). Journal of Haitian Studies, 10(2), 142-150. https://www.jstor.org/stable/41715266

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Review: ...Et le neveu répondit. Analyse statistique de la Migration haïtienne aux Etats-Unis (1953-2000). La diaspora en question, by Francis Saint-Hubert

Saint-Fort and Saint-Fort · 2004 · Journal of Haitian Studies 10(1), 205-210

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Review: ...Et le neveu répondit. Analyse statistique de la Migration haïtienne aux Etats-Unis (1953-2000). La diaspora en question, by Francis Saint-Hubert. (2004). Journal of Haitian Studies, 10(1), 205-210. https://www.jstor.org/stable/41715250

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Review: A Proslavery Foreign Policy: Haitian-American Relations During the Early Republic, by Tim Matthewson

Horne · 2004 · Journal of Haitian Studies 10(2), 212-213

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Review: A Proslavery Foreign Policy: Haitian-American Relations During the Early Republic, by Tim Matthewson. (2004). Journal of Haitian Studies, 10(2), 212-213. https://www.jstor.org/stable/41715280

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Review: A Proslavery Foreign Policy: Haitian-American Relations During the Early Republic, by Tim Matthewson

Horne · 2004 · Journal of Haitian Studies 10(1), 198-199

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Review: A Proslavery Foreign Policy: Haitian-American Relations During the Early Republic, by Tim Matthewson. (2004). Journal of Haitian Studies, 10(1), 198-199. https://www.jstor.org/stable/41715247

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Review: After the Dance: A Walk Through Carnival in Jacmel, Haiti, by Edwidge Danticat

Nesbitt · 2004 · Journal of Haitian Studies 10(1), 194-196

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Review: After the Dance: A Walk Through Carnival in Jacmel, Haiti, by Edwidge Danticat. (2004). Journal of Haitian Studies, 10(1), 194-196. https://www.jstor.org/stable/41715245

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Review: Avengers of the New World: The Story of the Haitian Revolution, by Laurent Dubois

Horne · 2004 · Journal of Haitian Studies 10(1), 196-198

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Review: Avengers of the New World: The Story of the Haitian Revolution, by Laurent Dubois. (2004). Journal of Haitian Studies, 10(1), 196-198. https://www.jstor.org/stable/41715246

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Review: Consuming the Caribbean: From Arawaks to Zombies, by Mimi Sheller

Olsen · 2004 · Journal of Haitian Studies 10(2), 200-202

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Review: Consuming the Caribbean: From Arawaks to Zombies, by Mimi Sheller. (2004). Journal of Haitian Studies, 10(2), 200-202. https://www.jstor.org/stable/41715276

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Review: Creole Religions of the Caribbean: An Introduction from Vodou and Santería to Obeah and Espiritismo, by Margarite Fernández Olmos, Lizabeth Paravisini-Gebert

Johnson · 2004 · Journal of Haitian Studies 10(1), 199-202

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Review: Creole Religions of the Caribbean: An Introduction from Vodou and Santería to Obeah and Espiritismo, by Margarite Fernández Olmos, Lizabeth Paravisini-Gebert. (2004). Journal of Haitian Studies, 10(1), 199-202. https://www.jstor.org/stable/41715248

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Review: Exile according to Julia, by Gisèle Pineau, Betty Wilson

Watts · 2004 · Journal of Haitian Studies 10(1), 203-205

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Review: Exile according to Julia, by Gisèle Pineau, Betty Wilson. (2004). Journal of Haitian Studies, 10(1), 203-205. https://www.jstor.org/stable/41715249

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Review: Film Festival Jakmel

Minsky · 2004 · Journal of Haitian Studies 10(2), 216-219

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Review: Film Festival Jakmel. (2004). Journal of Haitian Studies, 10(2), 216-219. https://www.jstor.org/stable/41715282

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Review: Haiti: The Breached Citadel, by Patrick Bellegarde-Smith

Horne · 2004 · Journal of Haitian Studies 10(2), 206-207

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Review: Haiti: The Breached Citadel, by Patrick Bellegarde-Smith. (2004). Journal of Haitian Studies, 10(2), 206-207. https://www.jstor.org/stable/41715278

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Review: Kwonnik: Paj Kreyòl Ayisyen, Paspatou: Lwa-yo desann epi transpòte

Saven · 2004 · Journal of Haitian Studies 10(2), 219-221

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Review: Kwonnik: Paj Kreyòl Ayisyen, Paspatou: Lwa-yo desann epi transpòte. (2004). Journal of Haitian Studies, 10(2), 219-221. https://www.jstor.org/stable/41715283

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Review: Modernity Disavowed: Haiti and the Cultures of Slavery in the Age of Revolution, by Sibylle Fischer

Roediger · 2004 · Journal of Haitian Studies 10(2), 202-205

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Review: Modernity Disavowed: Haiti and the Cultures of Slavery in the Age of Revolution, by Sibylle Fischer. (2004). Journal of Haitian Studies, 10(2), 202-205. https://www.jstor.org/stable/41715277

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Review: This Land is Our Land: Immigrants and Power in Miami, by Alex Stepick, Guillermo Grenier, Max Castro, Marvin Dunn

Vickerman · 2004 · Journal of Haitian Studies 10(2), 207-212

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Review: This Land is Our Land: Immigrants and Power in Miami, by Alex Stepick, Guillermo Grenier, Max Castro, Marvin Dunn. (2004). Journal of Haitian Studies, 10(2), 207-212. https://www.jstor.org/stable/41715279

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Review: Vaudou (Exhibition Catalogue), by Michel Le Bois

Benson · 2004 · Journal of Haitian Studies 10(2), 213-216

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Review: Vaudou (Exhibition Catalogue), by Michel Le Bois. (2004). Journal of Haitian Studies, 10(2), 213-216. https://www.jstor.org/stable/41715281

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Rising Sun: Gede's Drama of Death and Rebirth in Brooklyn, New York

Wilcken · 2004 · Journal of Haitian Studies 10(2), 156-161

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Rising Sun: Gede's Drama of Death and Rebirth in Brooklyn, New York. (2004). Journal of Haitian Studies, 10(2), 156-161. https://www.jstor.org/stable/41715269

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The Citadelle and Cap-Haïtien: Photo Essay

Daniels · 2004 · Journal of Haitian Studies 10(2), 151-152

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The Citadelle and Cap-Haïtien: Photo Essay. (2004). Journal of Haitian Studies, 10(2), 151-152. https://www.jstor.org/stable/41715267

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The Gede: Vignettes of Life, Death, the Dead and Rebirth

Bellegarde-Smith · 2004 · Journal of Haitian Studies 10(2), 162-167

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The Gede: Vignettes of Life, Death, the Dead and Rebirth. (2004). Journal of Haitian Studies, 10(2), 162-167. https://www.jstor.org/stable/41715270

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The Haitian Authoritarian "Habitus" and the Contradictory Legacy of 1804

Fatton · 2004 · Journal of Haitian Studies 10(1), 22-43

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The Haitian Authoritarian "Habitus" and the Contradictory Legacy of 1804. (2004). Journal of Haitian Studies, 10(1), 22-43. https://www.jstor.org/stable/41715234

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The Haitian Revolution Race & Plantation Management in Early Nineteenth Century Jamaica

Gosse · 2004 · Caribbean Quarterly 50(4), 1-13,86

Gosse's premise is that racial and economic motives were not rivals but partners. Any serious study of racism in the Americas, on this account, has to begin with the European setting the British came out of,…

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Gosse's premise is that racial and economic motives were not rivals but partners. Any serious study of racism in the Americas, on this account, has to begin with the European setting the British came out of, not with the colonies themselves.

Much of the discussion traces where European racial thinking originated. Gosse takes up William Green's suggestion that the British may have held Africans in contempt before ever reaching the New World, and turns to Portugal, the first European country with a sizeable West African population by the end of the fifteenth century, where Africa below the Sahara was imagined as a place of monsters and where non-Portuguese residents were confined to physical labour and judged inferior for it.

The resulting ideology assigns everyone a rung and demands compliance with it, reserving the top for supposedly pure Anglo-Saxon blood and casting white rule over the enslaved as a duty laid down by nature.

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The Haitian Revolution Race & Plantation Management in Early Nineteenth Century Jamaica. (2004). Caribbean Quarterly, 50(4), 1-13,86. https://www.proquest.com/docview/221233248/abstract/30FD1C250CE74A78PQ/1

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Filed under Haitian Revolution Colonialism Jamaica 19th century Plantation Race

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The planters of Saint-Domingue, 1750-1804: migration and exile in the French revolutionary Atlantic

Meadows · 2004

Meadows argues that the planter elite of Saint-Domingue cannot be studied inside the colony's borders. The families that mattered most were tied to France by property, kinship and association, so any account…

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Meadows argues that the planter elite of Saint-Domingue cannot be studied inside the colony's borders. The families that mattered most were tied to France by property, kinship and association, so any account of their rise and collapse has to be written across the ocean.

When revolution in France and slave insurrection in the colony broke that world apart, more than thirty thousand people were set moving between Jamaica, Cuba, the southern United States, France and the eastern Caribbean. The largest single wave reached American ports in the late summer of 1793, after Le Cap Francais burned.

The study reconstructs these households through record linkage and a relational database, first as a demographic group portrait shaped by inheritance law and by movement over the life course, then as refugees whose displacement proceeded in stages. Its closing chapters read petitions and legislative debates from the Terror to the Consulate for what exile did to families and to their claims on the state.

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The planters of Saint-Domingue, 1750-1804: migration and exile in the French revolutionary Atlantic. (2004).

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Toussaint on Trial in "Ti difé boulé sou istoua Ayiti," or the People's Role in the Haitian Revolution

Past · 2004 · Journal of Haitian Studies 10(1), 87-102

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Toussaint on Trial in "Ti difé boulé sou istoua Ayiti," or the People's Role in the Haitian Revolution. (2004). Journal of Haitian Studies, 10(1), 87-102. https://www.jstor.org/stable/41715238

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Transcribing Traditions: "Rèl Pou Ayiti"

Racine-Toussaint and Wilcken · 2004 · Journal of Haitian Studies 10(2), 74-76

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Transcribing Traditions: "Rèl Pou Ayiti". (2004). Journal of Haitian Studies, 10(2), 74-76. https://www.jstor.org/stable/41715261

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Ulrick Jean-Pierre's "Cayman Wood Ceremony"

Christophe · 2004 · Journal of Haitian Studies 10(2), 52-55

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Ulrick Jean-Pierre's "Cayman Wood Ceremony". (2004). Journal of Haitian Studies, 10(2), 52-55. https://www.jstor.org/stable/41715258

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Vernacular Architecture: Photographs of Ti-kay of Departement du Nord

Pierre and Benson · 2004 · Journal of Haitian Studies 10(2), 153-154

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Vernacular Architecture: Photographs of Ti-kay of Departement du Nord. (2004). Journal of Haitian Studies, 10(2), 153-154. https://www.jstor.org/stable/41715268

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Yon Moso Twal Nan Bwa (A Piece of Cloth on Wood): The Drapo Vodou in Myths of Origin

Wexler · 2004 · Journal of Haitian Studies 10(2), 16-32

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Yon Moso Twal Nan Bwa (A Piece of Cloth on Wood): The Drapo Vodou in Myths of Origin. (2004). Journal of Haitian Studies, 10(2), 16-32. https://www.jstor.org/stable/41715256

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"Our Three Colors": The King, the Republic and the Political Culture of Slave Revolution in Saint-Domingue

Dubois · 2003 · Historical Reflections / Réflexions Historiques 29(1), 83-102

Almost nothing survives in the insurgents' own hand from the first years of the Saint-Domingue uprising; what exists was written by planters, officials and soldiers with reasons to misrepresent it.

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Almost nothing survives in the insurgents' own hand from the first years of the Saint-Domingue uprising; what exists was written by planters, officials and soldiers with reasons to misrepresent it. Dubois treats those hostile sources as the only available route to the political thinking behind the revolt, and argues that this thinking deserves the attention lavished on Paris or the North American capitals.

That culture, he proposes, was made on the plantations and in the towns they supplied, out of African, European and Atlantic materials, through daily accommodation and refusal. His second claim concerns the puzzle of insurgents who invoked kings while allying with a republic: royalism and republicanism, read for what they meant in the colony rather than in Europe, were not opposites but coexisted. What held the successive appeals together — to the French crown, to the Spanish king, finally to the French Republic — was the search for an outside ally against the colony's slaveholders.

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"Our Three Colors": The King, the Republic and the Political Culture of Slave Revolution in Saint-Domingue. (2003). Historical Reflections / Réflexions Historiques, 29(1), 83-102. https://www.jstor.org/stable/41299261

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Filed under biassou historiography kingdom of the platons romaine la prophetess

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"Profit and Nothing But!" (Le Profit et rien d'autre!): Raoul Peck's Impolite Thoughts on the (Haitian Diasporic) Class Struggle

Braziel · 2003 · Journal of Haitian Studies 9(2), 141-176

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"Profit and Nothing But!" (Le Profit et rien d'autre!): Raoul Peck's Impolite Thoughts on the (Haitian Diasporic) Class Struggle. (2003). Journal of Haitian Studies, 9(2), 141-176. https://www.jstor.org/stable/41715224

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African/Caribbean Linkages: Krio, Americo-Liberian and Haitian Elites in the Nineteenth Century

Bellegarde-Smith · 2003 · Journal of Haitian Studies 9(1), 95-108

Bellegarde-Smith sets Freetown, Monrovia and independent Haiti side by side as products of one nineteenth-century rearrangement of the world: population transfers across four continents, mercantile capitalism…

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Bellegarde-Smith sets Freetown, Monrovia and independent Haiti side by side as products of one nineteenth-century rearrangement of the world: population transfers across four continents, mercantile capitalism giving way to industrial, and ideologies fitted to the new order. His subject is the westernized elites these settlements produced, educated into a position between two worldviews and credentialed as intermediaries.

He divides the century into three overlapping phases: an early one of new nationalities seeking a place in the international system, marked by constitutions and declarations of independence; a second, secular and liberal, shadowed by positivism and by a hardening biological racism; and a third running toward the Pan-African congresses, Garveyism, indigenisme and Negritude. Survival links all three, though the methods shift from assimilation toward self-assertion.

Two questions close the piece, offered as provisional: whether these Creole oligarchies could have developed otherwise under monopoly capitalism, and whether industrial capitalism guaranteed the loss of their domestic hegemony.

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African/Caribbean Linkages: Krio, Americo-Liberian and Haitian Elites in the Nineteenth Century. (2003). Journal of Haitian Studies, 9(1), 95-108. https://www.jstor.org/stable/41715207

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Braiding Memories: Resistant Storytelling within Mother-Daughter Communities in Edwidge Danticat's "Krik? Krik!"

Putnam · 2003 · Journal of Haitian Studies 9(1), 52-65

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Braiding Memories: Resistant Storytelling within Mother-Daughter Communities in Edwidge Danticat's "Krik? Krik!". (2003). Journal of Haitian Studies, 9(1), 52-65. https://www.jstor.org/stable/41715205

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Breath, Eyes, Memory: Rape, Memory, and Denunciation

Suárez · 2003 · Journal of Haitian Studies 9(2), 111-125

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Breath, Eyes, Memory: Rape, Memory, and Denunciation. (2003). Journal of Haitian Studies, 9(2), 111-125. https://www.jstor.org/stable/41715222

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Ethnography, Exile, and Haitian Literary History in Dany Laferrière's "Pays sans chapeau"

Munro · 2003 · Journal of Haitian Studies 9(2), 74-88

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APA (7th ed.)

Ethnography, Exile, and Haitian Literary History in Dany Laferrière's "Pays sans chapeau". (2003). Journal of Haitian Studies, 9(2), 74-88. https://www.jstor.org/stable/41715220

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Exile, Deterritorialization, and Exoticism in René Depestre's "Hadriana dans tous mes rêves"

Munro · 2003 · Journal of Haitian Studies 9(1), 23-38

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Exile, Deterritorialization, and Exoticism in René Depestre's "Hadriana dans tous mes rêves". (2003). Journal of Haitian Studies, 9(1), 23-38. https://www.jstor.org/stable/41715203

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Facing Racial Revolution: Captivity Narratives and Identity in the Saint-Domingue Insurrection

Popkin · 2003 · Eighteenth-Century Studies 36(4), 511-533

Whites held prisoner during the Saint-Domingue rebellion left accounts written in their own voice, and Popkin reads them as evidence for how race was being thought about in the revolutionary era.

Journal article

Whites held prisoner during the Saint-Domingue rebellion left accounts written in their own voice, and Popkin reads them as evidence for how race was being thought about in the revolutionary era. No whites before them had met black insurgents who both defied their rule and set up armies and governing bodies of their own.

A few prisoners, Gros and Descourtilz among them, were brought to accept a lower rank inside those bodies; the narratives they published are the fullest to survive. Speaking as themselves let the authors get past the stock images that shaped nearly all European writing about the rebels.

Popkin places the texts in the years when the modern form of autobiography was still being worked out, and draws a conclusion about the genre. Writing in the first person could do more than assert the self-sufficient white male subject. Here it registers that subject dissolving.

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APA (7th ed.)

Facing Racial Revolution: Captivity Narratives and Identity in the Saint-Domingue Insurrection. (2003). Eighteenth-Century Studies, 36(4), 511-533. https://www.jstor.org/stable/30053605

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Filed under captivity narratives identity saint-domingue insurrection

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Facing the Mountains: Dominican Suppression and the Haitian Imagination

Chancy · 2003 · Journal of Haitian Studies 9(1), 4-22

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Facing the Mountains: Dominican Suppression and the Haitian Imagination. (2003). Journal of Haitian Studies, 9(1), 4-22. https://www.jstor.org/stable/41715202

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Filmer sans compromis: Interview avec le cinéaste, Raoul Peck / Filmer sans compromis: An Interview with Raoul Peck

McAuley, Michel, and Peck · 2003 · Journal of Haitian Studies 9(2), 128-140

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Filmer sans compromis: Interview avec le cinéaste, Raoul Peck / Filmer sans compromis: An Interview with Raoul Peck. (2003). Journal of Haitian Studies, 9(2), 128-140. https://www.jstor.org/stable/41715223

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From North America to Hispaniola: First free Black emigration and settlements in Hispaniola

Hidalgo · 2003

Between 1824 and 1826, some six thousand free black people left the United States for Hispaniola. Hidalgo works through archives in the Dominican Republic, Puerto Rico, the United Kingdom, and the United…

Book

Between 1824 and 1826, some six thousand free black people left the United States for Hispaniola. Hidalgo works through archives in the Dominican Republic, Puerto Rico, the United Kingdom, and the United States to follow the philanthropic and missionary effort behind that migration.

Earlier writing has read the episode either as a chapter in Black Nationalism in the United States or as the origin story of the community that remained on the island. Hidalgo looks instead at the white participants and what happened to them as they crossed lines of race and culture.

Two figures carry the study. Loring Dewey organized the emigration against powerful opposition, and the archival trail suggests his sense of himself was shaken by what he saw of the emigrants' condition. William Cardy, a British missionary who lived among the settlers, went through something similar: personal crises loosened his attachment to home and drew him toward the people he had come to convert.

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APA (7th ed.)

From North America to Hispaniola: First free Black emigration and settlements in Hispaniola. (2003). https://www.proquest.com/docview/305221591/abstract/5A8E6F724E5D419FPQ/1

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Filed under Dissertations & theses History Religion African Americans American history Emigration Marketing Missionaries

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Global Transformations

Trouillot · 2003

Anthropology, for Trouillot, has always worked inside a wider Western story about difference, and he sets out to excavate the thematic field that handed the discipline its subject in the first place.

DOI · Chapter

Anthropology, for Trouillot, has always worked inside a wider Western story about difference, and he sets out to excavate the thematic field that handed the discipline its subject in the first place. The postmodernist turn of the 1980s, which asked how ethnographies are written and who speaks in them, gets credit for opening the question and criticism for stopping too soon: it examined the discourse within anthropology rather than the order within which anthropology makes sense, and treated feminism and a historicised Third World as marginal.

Behind that order lies what he calls a geography of imagination, the Elsewhere that Renaissance and Enlightenment thinkers needed in order to place themselves as modern. Rousseau's state of nature, Hegel's Africa and Marx's Asiatic mode all mark spaces against which the modern was measured.

The Caribbean, colonised earliest and remade most completely, therefore belongs to modernity from the start, which unsettles North Atlantic claims to having got there first.

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APA (7th ed.)

Global Transformations. (2003). In [Book title, editors and publisher not recorded]. https://doi.org/10.1007/978-1-137-04144-9

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Summary written here from the work itself — not the publisher’s own. DOI 10.1007/978-1-137-04144-9, resolved zotero.

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Haiti and the Hemispheric Imperative to Invest: The Bulletin of the Pan American Union

Sommers · 2003 · Journal of Haitian Studies 9(1), 68-94

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Haiti and the Hemispheric Imperative to Invest: The Bulletin of the Pan American Union. (2003). Journal of Haitian Studies, 9(1), 68-94. https://www.jstor.org/stable/41715206

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Jean Métellus' Historic Drama: The Epic of the Haitian Nation

Sourieau · 2003 · Journal of Haitian Studies 9(2), 60-73

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Jean Métellus' Historic Drama: The Epic of the Haitian Nation. (2003). Journal of Haitian Studies, 9(2), 60-73. https://www.jstor.org/stable/41715219

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Les sons du Créole haïtien

Cadely · 2003 · Journal of Haitian Studies 9(2), 4-41

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Les sons du Créole haïtien. (2003). Journal of Haitian Studies, 9(2), 4-41. https://www.jstor.org/stable/41715217

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Mardi Gras Indians and Second Lines/Sequin Artists and Rara Bands: Street Festivals and Performances in New Orleans and Haiti

Turner · 2003 · Journal of Haitian Studies 9(1), 124-156

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APA (7th ed.)

Mardi Gras Indians and Second Lines/Sequin Artists and Rara Bands: Street Festivals and Performances in New Orleans and Haiti. (2003). Journal of Haitian Studies, 9(1), 124-156. https://www.jstor.org/stable/41715209

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Reframing Haitian Literature Transnationally: Identifying New and Revised Tropes of Haitian Identity in Edwidge Danticat's "Breath, Eyes, Memory"

Clitandre · 2003 · Journal of Haitian Studies 9(2), 90-110

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Reframing Haitian Literature Transnationally: Identifying New and Revised Tropes of Haitian Identity in Edwidge Danticat's "Breath, Eyes, Memory". (2003). Journal of Haitian Studies, 9(2), 90-110. https://www.jstor.org/stable/41715221

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Review: Caribbean Creolization: Reflections on the Cultural Dynamics of Language, Literature, and Identity, by Kathleen M. Balutansky, Marie-Agnès Sourieau

Kaussen · 2003 · Journal of Haitian Studies 9(2), 178-180

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Review: Caribbean Creolization: Reflections on the Cultural Dynamics of Language, Literature, and Identity, by Kathleen M. Balutansky, Marie-Agnès Sourieau. (2003). Journal of Haitian Studies, 9(2), 178-180. https://www.jstor.org/stable/41715225

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Review: Foundations of Despotism: Peasants, the Trujillo Regime and Modernity in Dominican History, by Richard Lee Turits

Gros · 2003 · Journal of Haitian Studies 9(2), 185-189

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Review: Foundations of Despotism: Peasants, the Trujillo Regime and Modernity in Dominican History, by Richard Lee Turits. (2003). Journal of Haitian Studies, 9(2), 185-189. https://www.jstor.org/stable/41715228

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Review: Georges Woke Up Laughing: Long Distance Nationalism and the Search for Home, by Nina Glick Schiller, Georges E. Fouron

Jackson · 2003 · Journal of Haitian Studies 9(1), 163-166

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Review: Georges Woke Up Laughing: Long Distance Nationalism and the Search for Home, by Nina Glick Schiller, Georges E. Fouron. (2003). Journal of Haitian Studies, 9(1), 163-166. https://www.jstor.org/stable/41715211

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Review: Haitian Revolutionary Studies, by David Patrick Geggus

Horne · 2003 · Journal of Haitian Studies 9(1), 166-168

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Review: Haitian Revolutionary Studies, by David Patrick Geggus. (2003). Journal of Haitian Studies, 9(1), 166-168. https://www.jstor.org/stable/41715212

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Review: Lumumba, by Raoul Peck

Foran · 2003 · Journal of Haitian Studies 9(1), 158-162

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Review: Lumumba, by Raoul Peck. (2003). Journal of Haitian Studies, 9(1), 158-162. https://www.jstor.org/stable/41715210

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Review: Trends in Ethnic Identification Among Second-Generation Haitian Immigrants in New York City, by Flore Zéphir

Joseph · 2003 · Journal of Haitian Studies 9(2), 184-185

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Review: Trends in Ethnic Identification Among Second-Generation Haitian Immigrants in New York City, by Flore Zéphir. (2003). Journal of Haitian Studies, 9(2), 184-185. https://www.jstor.org/stable/41715227

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Review: When the Hands Are Many: Community Organization and Social Change in Rural Haiti, by Jennie Smith

Wah · 2003 · Journal of Haitian Studies 9(2), 189-196

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Review: When the Hands Are Many: Community Organization and Social Change in Rural Haiti, by Jennie Smith. (2003). Journal of Haitian Studies, 9(2), 189-196. https://www.jstor.org/stable/41715229

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Review: When the Hands Are Many: Community Organization and Social Change in Rural Haiti, by Jennie Smith

Schuller · 2003 · Journal of Haitian Studies 9(1), 168-170

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Review: When the Hands Are Many: Community Organization and Social Change in Rural Haiti, by Jennie Smith. (2003). Journal of Haitian Studies, 9(1), 168-170. https://www.jstor.org/stable/41715213

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Review: Why the Cocks Fight: Dominicans, Haitians, and the Struggle for Hispaniola, by Michele Wucker

Wigginton · 2003 · Journal of Haitian Studies 9(2), 181-184

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Review: Why the Cocks Fight: Dominicans, Haitians, and the Struggle for Hispaniola, by Michele Wucker. (2003). Journal of Haitian Studies, 9(2), 181-184. https://www.jstor.org/stable/41715226

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How the Organization of American States Tackled Impunity in Haiti

La Table de Délivrance: Conversation avec Hërsza Barjon

Not Far from the Madding Crowd: Bahamian Reaction to the Revolutionary Upheaval in Haiti and the Intensification of Racial Control

On Writing and Significant Others

One and One Makes Three: Wisdom in the Rhythmic Organization of Vodou Drumming

Perspective historique du rôle de la première dame de la République d'Haïti

Quand les Dieux parlent aux hommes Hërsza Barjon les entend

Race, the East, and the Haitian Revolutionary Ideology: Rethinking the Role of Race in the 1844 Separation of the Eastern Part of Haiti

Remarks on Theatre and Film in Haiti

Review: ...Et le neveu répondit. Analyse statistique de la Migration haïtienne aux Etats-Unis (1953-2000). La diaspora en question, by Francis Saint-Hubert

Review: A Proslavery Foreign Policy: Haitian-American Relations During the Early Republic, by Tim Matthewson

Review: A Proslavery Foreign Policy: Haitian-American Relations During the Early Republic, by Tim Matthewson

Review: After the Dance: A Walk Through Carnival in Jacmel, Haiti, by Edwidge Danticat

Review: Avengers of the New World: The Story of the Haitian Revolution, by Laurent Dubois

Review: Consuming the Caribbean: From Arawaks to Zombies, by Mimi Sheller

Review: Creole Religions of the Caribbean: An Introduction from Vodou and Santería to Obeah and Espiritismo, by Margarite Fernández Olmos, Lizabeth Paravisini-Gebert

Review: Exile according to Julia, by Gisèle Pineau, Betty Wilson

Review: Film Festival Jakmel

Review: Haiti: The Breached Citadel, by Patrick Bellegarde-Smith

Review: Kwonnik: Paj Kreyòl Ayisyen, Paspatou: Lwa-yo desann epi transpòte

Review: Modernity Disavowed: Haiti and the Cultures of Slavery in the Age of Revolution, by Sibylle Fischer

Review: This Land is Our Land: Immigrants and Power in Miami, by Alex Stepick, Guillermo Grenier, Max Castro, Marvin Dunn

Review: Vaudou (Exhibition Catalogue), by Michel Le Bois

Rising Sun: Gede's Drama of Death and Rebirth in Brooklyn, New York

The Citadelle and Cap-Haïtien: Photo Essay

The Gede: Vignettes of Life, Death, the Dead and Rebirth

The Haitian Authoritarian "Habitus" and the Contradictory Legacy of 1804

The Haitian Revolution Race & Plantation Management in Early Nineteenth Century Jamaica

The planters of Saint-Domingue, 1750-1804: migration and exile in the French revolutionary Atlantic

Toussaint on Trial in "Ti difé boulé sou istoua Ayiti," or the People's Role in the Haitian Revolution

Transcribing Traditions: "Rèl Pou Ayiti"

Ulrick Jean-Pierre's "Cayman Wood Ceremony"

Vernacular Architecture: Photographs of Ti-kay of Departement du Nord

Yon Moso Twal Nan Bwa (A Piece of Cloth on Wood): The Drapo Vodou in Myths of Origin

"Our Three Colors": The King, the Republic and the Political Culture of Slave Revolution in Saint-Domingue

"Profit and Nothing But!" (Le Profit et rien d'autre!): Raoul Peck's Impolite Thoughts on the (Haitian Diasporic) Class Struggle

African/Caribbean Linkages: Krio, Americo-Liberian and Haitian Elites in the Nineteenth Century

Braiding Memories: Resistant Storytelling within Mother-Daughter Communities in Edwidge Danticat's "Krik? Krik!"

Breath, Eyes, Memory: Rape, Memory, and Denunciation

Ethnography, Exile, and Haitian Literary History in Dany Laferrière's "Pays sans chapeau"

Exile, Deterritorialization, and Exoticism in René Depestre's "Hadriana dans tous mes rêves"

Facing Racial Revolution: Captivity Narratives and Identity in the Saint-Domingue Insurrection

Facing the Mountains: Dominican Suppression and the Haitian Imagination

Filmer sans compromis: Interview avec le cinéaste, Raoul Peck / Filmer sans compromis: An Interview with Raoul Peck

From North America to Hispaniola: First free Black emigration and settlements in Hispaniola

Global Transformations

Haiti and the Hemispheric Imperative to Invest: The Bulletin of the Pan American Union

Jean Métellus' Historic Drama: The Epic of the Haitian Nation

Les sons du Créole haïtien

Mardi Gras Indians and Second Lines/Sequin Artists and Rara Bands: Street Festivals and Performances in New Orleans and Haiti

Reframing Haitian Literature Transnationally: Identifying New and Revised Tropes of Haitian Identity in Edwidge Danticat's "Breath, Eyes, Memory"

Review: Caribbean Creolization: Reflections on the Cultural Dynamics of Language, Literature, and Identity, by Kathleen M. Balutansky, Marie-Agnès Sourieau

Review: Foundations of Despotism: Peasants, the Trujillo Regime and Modernity in Dominican History, by Richard Lee Turits

Review: Georges Woke Up Laughing: Long Distance Nationalism and the Search for Home, by Nina Glick Schiller, Georges E. Fouron

Review: Haitian Revolutionary Studies, by David Patrick Geggus

Review: Lumumba, by Raoul Peck

Review: Trends in Ethnic Identification Among Second-Generation Haitian Immigrants in New York City, by Flore Zéphir

Review: When the Hands Are Many: Community Organization and Social Change in Rural Haiti, by Jennie Smith

Review: When the Hands Are Many: Community Organization and Social Change in Rural Haiti, by Jennie Smith

Review: Why the Cocks Fight: Dominicans, Haitians, and the Struggle for Hispaniola, by Michele Wucker

Sources Tracked · 29 Outlets