A survey of La Desirade turned up a second settlement on the heights

Morne Souffleur was found by walking La Desirade systematically rather than by chance, and what the survey turned up closely resembles Morne Cybele on the same high plateau. Both sites sit where the elevation shelters them from the currents, both are protected by the steep cliffs along the northern shore, and both look out over the channels canoes had to use. One site of that kind can be put down to local preference. Two of them, matching each other, make a pattern, and the pattern points to a deliberate move onto marginal ground late in the pre-Columbian period. The people who lived there had a view of everything passing to the north and east of Guadeloupe. Within a few decades of their settling, ships of a kind nobody on that plateau had seen would come up the same channel. The vantage they chose for their own reasons faced the direction the change arrived from.

Antam Goncalves sailed to western Africa in 1441 and opened his expedition by seizing a single man and a single woman. A companion told him that by carrying off those two captives he would allow Prince Henry to learn something about these people. The chronicle of the voyage was written by Gomes Eannes de Zurara, who returned again and again to the pleasure the prince took in each arrival of captives and to the hope of taking more. The pair matter because of what they were for. A man and a woman together do not make a sample. They make a demonstration that the coast could supply people who would go on producing more people, and that an owner's holdings could grow through the reproduction of the people he owned. The Portuguese traffic in African captives that opens here reached the Caribbean within a lifetime and eventually delivered most of the ancestors of Haiti.

Christopher Columbus was born at Genoa in the last days of October 1451. He spent years persuading the Spanish crown to pay for a westward crossing to India and got his answer in 1492, sailing from Spain on 3 August and raising the northern coast of Hispaniola on 5 December. On Christmas Eve the Santa Maria went aground. Thirty nine men stayed behind in a stockade called La Navidad, near where Cap-Haitien stands now, and he was back in Europe by March 1493. He returned that November to a burned fort and dead men, killed by the Taino whose welcome had been answered with violence. He crossed three more times and died at Valladolid on 20 May 1506. Haiti observes 5 December as Discovery Day, which is a curious thing for a country to keep. Several hundred thousand Taino were living on this island when he arrived, and within decades forced labour, disease and killing had finished them as a people.

Anacaona was born in 1464 at Yaguana, the place we now call Léogâne. Her name in Taíno means Golden Flower. She was a cacique, meaning a head of state, and she was also a composer of areítos, the sung poems that carried Taíno history. She ruled Xaragua, negotiated with the Spanish, hosted them, and was hanged by Governor Nicolás de Ovando in 1504 after a massacre of her nobles at a banquet. Now follow the chain, because this is where the timeline stops being a list and starts being an argument. With Taíno labor destroyed and Taíno leadership executed, the colonial administration needed a replacement workforce. The importation of enslaved Africans to Hispaniola accelerates directly out of that gap. Anacaona's death is not only the end of one story. It is the procurement decision that begins another.