A Portuguese chronicle dates the first captives carried north to 1441

Gomes Eannes de Azurara wrote a chronicle of the Portuguese voyages down the West African coast. In it he reports that in 1441 sailors, one of them probably Antam Goncalves, carried the first Africans and a quantity of gold dust back to Portugal. Getting there had meant working past Cape Bojador, whose reefs and shoals had turned earlier ships back. Tiffany Lethabo King uses that date to slow down a habit of scholarship. Studies of colonialism reach almost automatically for 1492 and the Caribbean as the moment conquest begins. Sylvia Wynter and Hortense Spillers both put the beginning earlier and elsewhere, on the shore of Guinea, where the category of Blackness was being made before there was an American colony to apply it in. Haiti sits at the far end of a line that starts on a stretch of Senegalese coast fifty years before Columbus sailed.

Morne Cybele occupies La Montagne, the steep limestone plateau that rises to 275 metres on La Desirade. The occupied core is small, somewhere between 200 and 300 square metres. The height buys shelter from the strong currents and unpredictable winds that make the surrounding water difficult, and the northern cliffs make the site hard to approach from that side, which cuts both ways for the people living on it. A shell of Cittarium pica taken from the deposit was radiocarbon dated to the middle of the fifteenth century, so the community was in place a few decades before Columbus sailed. That date is what makes the site useful. It shows what people in the eastern Caribbean were doing immediately before the arrival that would define everything written about them afterwards. Morne Souffleur, on the same plateau, belongs to the same pattern. Small, high, difficult to reach, and chosen on purpose.

Antam Goncalves sailed to western Africa in 1441 and opened his expedition by seizing a single man and a single woman. A companion told him that by carrying off those two captives he would allow Prince Henry to learn something about these people. The chronicle of the voyage was written by Gomes Eannes de Zurara, who returned again and again to the pleasure the prince took in each arrival of captives and to the hope of taking more. The pair matter because of what they were for. A man and a woman together do not make a sample. They make a demonstration that the coast could supply people who would go on producing more people, and that an owner's holdings could grow through the reproduction of the people he owned. The Portuguese traffic in African captives that opens here reached the Caribbean within a lifetime and eventually delivered most of the ancestors of Haiti.

In 1447 a man called Antoine Malfonte sent a letter from Tuat, in the Sahara, to Genoa. Nothing is known about him beyond his name and that letter. He wrote that captives taken in wars among the people he called the blacks were sold at a very low price, and he explained the supply by describing a population without limits. Women bore up to five children at a birth. Fathers coupled with daughters and brothers with sisters. He added a charge of cannibalism and noted that these people had no books. He mentioned a heathen king with five hundred thousand men and said the country held so many people that almost any trade good would find a buyer. The letter is early and it already carries the whole argument that would justify four centuries of slaving. Africa was full, its fullness came from women whose fertility obeyed no rule, and people produced in such quantity could be treated as a resource to extract.