Garcia II has two women of the royal council arrested and the younger one killed

Two women named Leonor sat on the royal council of Garcia II of Kongo. The elder was his aunt, daughter of one king and sister of another, described by the Capuchin Antonio de Teruel as a woman of few words and much judgment whom Garcia and his predecessor venerated and consulted on the outcome of affairs. The younger was the sister of Daniel da Silva, count of Soyo and Garcia's bitter enemy, and also the sister of Garcia's own wife, which made her the living link across that quarrel. In 1652 Garcia had both women arrested for plotting against him and exiled to the countryside with secret orders that they be killed. The minor noble given the task refused, citing their high status and the respect due to them. Garcia brought them back to the capital, killed the younger outright, and treated the elder so harshly that at her age she probably died of it. Capuchins in Sao Salvador reported that the country was horrified.

The French and English driven out of Saint Kitts settled on Tortuga, taking it off the small Spanish garrison holding it. A contemporary called them smoked out hornets, which is close to accurate. What they built had no chief and no formal articles beyond the agreements men made with one another case by case, and an early writer described them as amphibious, since they lived half on land and half at sea. They hunted the wild cattle of northern Hispaniola and cured the meat on wooden frames over slow fires, a method taken from the indigenous people of the islands. The French word for the frame produced boucanier, which English turned into buccaneer, and the same practice gave every language the word barbecue. They called themselves the Brethren of the Coast. By 1667 their way of life had been written down by the first historians of the Antilles, so a stateless community of hunters and sea raiders was described in print while it was still going.

The first great expansion of Atlantic slaving produced the longest voyages and the highest death rates in the whole history of the traffic, for the crews as much as for the people in the hold. Ships were slower, provisioning was worse, and nobody had yet worked out how to keep several hundred confined human beings alive for three months at sea. Within the period the regional differences were enormous. People embarked in the Bight of Biafra died at two to three times the rate of people embarked in Upper Guinea, a gap that reflects the length of the route, the disease environments at either end, and how long a captive had already been held on the coast before boarding. Faster ships and later regulation brought the overall figures down. The seventeenth century numbers stayed in the record as the baseline, and every improvement the eighteenth century claimed for itself was measured from here.

Dorothe Angola took in an orphaned boy called Anthony, the child of half free parents in New Netherland, and became his adoptive parent. Maria Portogys apprenticed her daughter as a household servant to a Dutch family. Both arrangements went through the colonial authorities, which is the only reason the two women have names that survive. Almost everything else about them is missing, including their presence in the freedom petition their husbands signed, where the wives are referred to and never listed. Placing a child in a Dutch household tied the adult to the colony and kept the family within the colony's reach, which suited the Dutch. In the paperwork the children exist as use value. What the two women were doing was working the only instrument within reach, the colony's own record keeping, to hold on to children whom the law had already assigned to somebody else.