Britain takes Grenada and turns it into a market for the French

Under French rule Grenada received captives irregularly and in small numbers. British acquisition in 1763 changed that within a few years. Sugar planting expanded on the island, and Grenada took on a second function as a reshipment point, where people landed under the British flag were sold onward into French colonies whose own ports were closed to foreign shipping. Liverpool merchants came to account for more than 60 percent of documented arrivals by the late eighteenth century. About a third of those brought there had been embarked in the Bight of Biafra, which reflects the particular African connections the British trade had built. The reshipment business is the part to notice from a Haitian angle. National monopolies on paper were defeated routinely in practice, and an island under one flag fed the plantations of a rival. Saint-Domingue drew on more suppliers than the French merchant fleet, and the traffic ignored the boundaries the empires drew.

Beatrice had a male companion who called himself St John, and she became pregnant by him, which fitted badly with the chastity she had claimed on the Capuchin model. She left the capital to give birth and was arrested soon after the child was born, then taken for trial to the king's camp at Evululu. The Mani Vunda, Dom Manuel, appears to have led the proceedings as Kongolese custom required, while Bernardo da Gallo and Lorenzo da Lucca interrogated her and the old woman Apollonia. Da Lucca noted that she spoke with gravity and seemed to weigh her words. At the friars' request Apollonia was spared on grounds of age and the baby was spared too. On 2 July 1706 Beatrice, aged about twenty two, and the man called John were thrown alive onto a fire. She was probably the first African woman burned for heresy by Europeans in Africa.

In 1757 an enslaved man named Medor went before the court at Cap Francais in Saint Domingue and confessed without being compelled. He said that he and many others used magical powders to persuade owners to grant them their freedom. His statement opened the enormous investigation that became the Makandal affair. Trevor Burnard and John Garrigus have since tracked the timing and geography of the deaths blamed on poison that year and argue that mycotoxins in spoiled flour, during a wartime blockade, are the likelier cause. On that reading Medor and the others who confessed to using poison and spells to tame their owners may genuinely have believed their taming had killed by accident. The same pattern turns up far away. In Suriname, Clarinda and Nero insisted that the mixture Nero made from bush herbs was meant to calm Clarinda's mistress, and Clarinda was alarmed when the woman fell ill and died.

Before she was called Defilee she had fought beside her two brothers, as Sanite fought beside Charles Belair and Marie-Jeanne beside Lamartiniere. Both brothers were killed in one battle and her mind gave way. She stopped recognising people, including her three children, and spent her evenings kneeling at their grave in the cemetery at Cap. By the end of 1806 she was wandering in Port-au-Prince, a scrap of green ribbon pinned to her headscarf. On 17 October 1806 at five in the afternoon she came on a crowd of soldiers, generals, onlookers and children throwing stones at a body in the road. It was Dessalines. She knelt, then collected the broken bones and the flesh, put everything into a sack, and carried it to the inner cemetery with the help of a beggar called Dauphin. The two of them were seen at nightfall kneeling over what was left of the man who had declared the country independent.