Du Casse rebuilds the colony with people stolen from Jamaica

Jean-Baptiste du Casse took charge of the French settlements on the western side of Hispaniola in 1691 and spent twelve years turning a buccaneer coast into a colony. He shifted the capital to Leogane in 1695. In June 1694 he led a raid on English Jamaica that stripped the sugar works of their machinery and carried three thousand enslaved people back across the water to be put on Saint-Domingue estates. That is how the colony was capitalised: by seizing equipment and people from a neighbour. In 1697 the Peace of Ryswick gave France formal title to the territory he had been assembling. Du Casse treated the place as a base as much as a plantation, a place d'armes from which France could reach at Spanish Mexico and Peru. His final act was the charter of the Compagnie de St. Louis in 1698, which settled the southern peninsula with fifteen hundred French emigrants and twenty five hundred Africans. The ratio in that last sentence is the colonial project stated in figures.

Some time after Easter in 1704 a young woman named Kimpa Vita, baptised Beatrice, joined the old prophetess in burning charms and crosses in the villages around Mount Kimbangu. She was said to die every Friday and return to life every Sunday. The Capuchin Bernardo da Gallo questioned her and she told him she was St Anthony, come from heaven. He asked, crudely, if there were Kongolese blacks up there and whether they still had their colour. She answered that there were Kongolese adults and children who had kept God's law, and that nobody there was black or white, because heaven has no colour. Pressed on why she burned crosses as well as charms, she said the crosses had superstition mixed into them too. She had given away everything she owned, as the friars did, and she was preaching that the people must go back to Sao Salvador. About that she was right.

Around the end of the seventeenth century the money in the Americas moved. For most of the two hundred years since Columbus, the wealth Europe drew from the hemisphere came out of the ground in Mexico and Peru, in silver dug by conscripted indigenous labour. By the 1690s the largest returns were coming from sugar grown on the Caribbean islands and along the coast of Brazil. Sugar demands land, mills, capital and an enormous supply of workers who can be compelled, and the plantation complex that supplied all four expanded through the Atlantic basin at once. This relocation is the reason the slave trade reached the size it did. Silver mining drew on indigenous labour drafts organised in place. Sugar drew on Africans bought across an ocean and shipped in, and it consumed them fast enough to require permanent replacement. Every feature of the eighteenth century Caribbean, including the colony that became Haiti, follows from the centre of gravity moving off the mainland mines and into the island cane fields.

The Treaty of Ryswick ended the Nine Years' War in 1697 and, among many other provisions, handed France the western portion of Hispaniola. The territory was named Saint-Domingue. Within fifty years it led the world in sugar, coffee and indigo, and by the 1780s it earned France more than any other colony earned any other European power. All of it rested on one input. The enslaved African population of that third of an island passed five hundred thousand, against roughly forty thousand whites and a similar number of free people of colour. The link between those two facts is what makes the colony worth understanding. Extreme output was bought with extreme mortality, and the deaths had to be covered by continuous imports, which is why the ships never stopped arriving. Saint-Domingue held its place as the most valuable European possession in the Americas until the people producing the wealth destroyed the machinery that produced it.