French pirates and cacao farmers take the western third of the island

In 1697, after decades of small raids launched from a neighbouring islet, a mixed company of French pirates, adventurers and hardscrabble cacao and cotton farmers took possession of the western third of the island. The eastern portion, today the Dominican Republic, was left to Spain. The border drawn then is substantially the border now. Over the following century the traffic in captives to the French side swelled to feed the appetite of the sugar plantations, displacing millions of Africans from the places they were born. Fleurant sets out the arithmetic of the result: Haiti emerged as a nation made from three sources, African, Amerindian and European, in which the African contribution supplies the principal cultural traits. The island's Taino name, Ayiti, means mountainous land, and the mountains it describes are a large part of why the independence fighters eventually beat the French.

Palmares in Pernambuco lasted nearly the whole of the seventeenth century and fell to Portuguese attack in 1697. It was already known as an unusually powerful mocambo by 1612, from the Kimbundu word mukambo, a hideout. Its people were drawn from across the Guinea coast, the Congo and Angola, and it later took in creoles and people of mixed descent. It was no egalitarian refuge. Subjects prostrated themselves before an elected king, a royal enclave had its own officials, and outlying settlements were governed by potentates in the king's name. The ruling families were closely related and one dynasty held throughout. Its political system and most of its population came from West Central Africa, probably the hinterland of Luanda. Slave disturbances in Brazil ran from 1641 to 1697 and were tangled up with wars against the quilombos, reaching their height in the campaigns against Palmares in the 1690s.

The Treaty of Ryswick, signed on 20 September 1697, ended nine years of war between France and the Grand Alliance of England, Spain, the Holy Roman Empire and the Dutch Republic. The negotiators met at a country house near The Hague and traded fortresses, ports and colonies. One clause among many awarded France the western third of Hispaniola. Nothing changed on the island that day. French buccaneers had been established on Tortuga and along the northern coast since the 1620s, and by 1697 they had cleared land, planted tobacco and indigo, imported Africans, and installed a governor and a council. The treaty attached a legal name to a settlement already in place. That is generally how colonies come into being. Someone occupies ground, and a document drafted afterwards in Europe converts the occupation into title. The territory took the name Saint-Domingue and went on to earn more from sugar and coffee, worked by enslaved people, than any comparable piece of ground on earth.

By the 1690s the enslaved black population of Virginia outnumbered white indentured servants there by four to one. For most of the century the tobacco colony had run on indenture, which meant English and Irish people bound to labour for a term of years and then released with a claim to land. That arrangement carried an end date inside it. Slavery carried none, and the Atlantic traffic had grown large enough to supply planters at a price they preferred. The ratio is the visible result of decisions the Virginia assembly had already taken in law: making slave status inherit through the mother, closing the escape route through baptism, and fixing condition by race. The colony that later produced the sentence about all men being created equal had, by this decade, settled the prior question of who counted as a man. The same substitution of African slavery for European indenture was under way across the plantation Americas at the same moment, on English, French, Dutch and Portuguese ground alike.