Le Cap burns and the commissioners arm the insurgents to hold it

Dubois narrates the crisis that made emancipation unavoidable. Governor Galbaud's assault on Le Cap was thrown back after several hours, helped by the African-born officer Jean-Baptiste Belley, but the next morning his men returned and took the arsenal when its white commander ordered his mostly free coloured troops not to fire on their brothers. The outnumbered commissioners fled to a camp on the Breda plantation. As Galbaud's followers spread through the town the prisons were opened, releasing hundreds captured in fighting against the insurgents, and enslaved townspeople obtained weapons. The commissioners then offered freedom and citizenship to insurgents who would join them, and a band several thousand strong under Pierrot, camped in the hills above the city near Breda, stormed into the burning town. Merchants complained that men who had fought two years for their king were now rewarded. Corroborated by 2 works in the library.

Reviewing John Garrigus's study of Saint-Domingue's free people of colour, Geggus singles out the parish of Aquin for anticipating post-independence changes in the late 1790s by selling off plantation land in peasant-sized units. He notes that Garrigus's socioeconomic base is nine thousand notarial documents, mostly from three of the colony's fifty-two parishes on the south coast, which lets him measure the rapid ascent of the free coloured elite in the last decades of the old regime. Two findings cut against current assumptions. Modern historians have exaggerated the wealth of the group, which was not made up of the men of immense capital C. L. R. James imagined. And although recent scholarship has popularised a special connection between people of colour and coffee, Garrigus finds indigo and cotton were the main sources of wealth for the people he studied. Where this account departs from the standard one: Geggus endorses Garrigus's demonstration that the wealth of Saint-Domingue's free coloured elite has been overstated since C. L. R. James, and his scepticism about the recently popular idea that the free coloured population contained a military leadership class.

With almost no navy in the region, the Convention fell back in January 1793 on licensing privateers. Girard reports the results as a bargain for the Republic, with corsairs operating out of Guadeloupe alone taking about eighteen hundred prizes between 1794 and 1798 at minimal cost to the treasury. The practice also advertised the regime's principles, since many crews included black sailors and at least fifteen captains are known to have been black. He sets against this the British counterpoint. The Royal Navy made a policy of selling captured black privateers into slavery and operated under the punitive Articles of War of 1749. The contrast is the mechanism of the whole article in miniature. The side that offered freedom recruited from the majority population, and the side that offered sale into bondage had to import and bury its own men.

In 1792 Benjamin Rush drafted a plan for a peace office in the federal government and specified its decoration, including ploughshares beaten from swords and five life sized paintings. Four showed enemies reconciled, a Native American and a Kentucky settler cooking venison in one pot, Cornwallis and Tipu Sultan sharing a decanter of Madeira, French and Austrian soldiers dancing arm in arm. The fifth proposed a Saint-Domingue planter, a man of colour and a native of Africa legislating together in one colonial assembly. White reads the timing closely. The French law of 4 April 1792 had just granted political rights to free men of colour, which white colonists were obstructing, so the picture endorsed that law, and by seating an African in the chamber it anticipated by nearly two years the decision to free the enslaved and make black men citizens. The plan appeared in Benjamin Banneker's almanac.