1801 · Haitianyear only
Saint-Domingue makes the inhabitant the bearer of rights
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The 1801 text bans slaves before it states any principle, reversing the usual order in which a general rule precedes its application, and it centres a human subject rather than an institution. Under the heading concerning inhabitants it rewrites the famous first article so that men are born, live and die free and French in this territory. Three moves follow from that. Liberty is unlinked from birthplace, which turns the colony into a refuge for anyone whose freedom has been violated. The list of birth, life and death forecloses gradual emancipation schemes, apprenticeships and short indentures. And the subject of rights becomes the habitant, a term rooted in the slave economy that meant a landholder and slaveowner, and therefore meant a person who is not enslaved. The article argues this sidesteps the split between man and citizen that European rights language could not close. Where this account departs from the standard one: Against Ardouin, Madiou and much recent scholarship, which read the 1801 constitution as tyrannical, a strategic blunder or an expression of white planter interest, the article argues its language registers the experience of the enslaved and constitutes an original contribution to universal rights thought.