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The Acte reaches America in pieces, and the pieces arrive out of order

7 March 1804 · Haitian

The 1800sSovereignty1 source
7 March 1804 · Haitian

The Acte reaches America in pieces, and the pieces arrive out of order

The long speech is printed first, in two different translations, weeks before the oath and the nomination.

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The New York Evening Post ran paragraphs three to eight of Dessalines's long address, prefaced with an editor's note dating it to on or about 16 January. On the same day the Daily Advertiser printed an entirely different translation supplied by a refugee from Les Cayes, containing half a paragraph the other version lacks, and closed with the admission that the text was mutilated. Only on 24 March did the New York Commercial Advertiser print the two short sections corresponding to the generals' oath and to the nomination of Dessalines as governor general for life, and only the Poulson's reprint of 27 March carried a date of 1 January. The article infers from this sequence, and from the shift in Dessalines's title between the first and third sections, that the Acte was assembled from separately composed documents and afterwards backdated. Where this account departs from the standard one: The article argues Dessalines, not Boisrond-Tonnerre, was the crucial authorial voice, and that the Acte d'independance was composed over several weeks in January and February 1804 and later united and backdated to 1 January.

Jean-Jacques DessalinesLouis Boisrond-Tonnerre GonaivesNew York
Where this comes from Jenson, D. (2009). Dessalines's American proclamations of the Haitian independence. p. 89.in the library Where this account departs from the standard oneThe article argues Dessalines, not Boisrond-Tonnerre, was the crucial authorial voice, and that the Acte d'independance was composed over several weeks in January and February 1804 and later united and backdated to 1 January.
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Meanwhile, and next door

4 December 1804 · Caribbean

Haitian captives are shipped to Charleston and traded for rice

Ferrand put his takings from the exchange at a thousand to twelve hundred gourdes.

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On 4 December 1804 General Louis Ferrand wrote to the Superior Council of Santiago about a ship he had sent to Charleston, South Carolina. Aboard it were people he called black brigands, meaning Haitians his forces had captured. The vessel had come back to Santo Domingo carrying a quantity of rice obtained in the exchange. Ferrand put his revenue at one thousand to twelve hundred gourdes. South Carolina grew rice with enslaved labour and was one of the richest plantation economies in the antebellum United States, so the trade pushed captives into a market that would absorb them and returned a staple food to a colony that grew very little. Ferrand had served in the American Revolution and knew the country he was dealing with. In those same first two years of Haitian independence the United States was Haiti's most important commercial partner, and in 1806 it criminalised that trade. American ports could buy from Haiti and buy Haitians inside the same decade.

Louis Ferrand Santo DomingoCharlestonSouth Carolina
Meanwhile, and next door Read these right here. You keep your place. Peek ›4 July 1804Black Philadelphians keep the Fourth of July for Haiti
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4 July 1804 · Diaspora

Black Philadelphians keep the Fourth of July for Haiti

Six months after independence, several hundred marched armed through the southern city.

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On 4 July 1804, six months after the former colony declared itself independent under the name Haiti, several hundred black Philadelphians declined to celebrate the independence of the United States and celebrated the new republic instead. They gathered in the southern part of the city, elected officers, formed themselves into military companies, armed themselves with clubs and swords and marched through the streets, handling roughly any white person who crossed them. On one occasion marchers entered the house of a hostile white onlooker and attacked him and his friends. Philadelphia had the largest free black population in the country and had watched the war on the island for thirteen years through its own newspapers and its own docks. James Forten later told a member of the American Colonization Society that Haiti was proof that black people in America would become a great nation and could not always be held in bondage.

James Forten PhiladelphiaHaiti
Where this comes from Source not recorded for this entry.
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7 April 1803 · Pre-Revolutionary

Woodward has Louverture dying of tuberculosis in a Jura fortress

The article names tuberculosis as the cause and notes the body never came home.

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Louverture reached Brest in July 1802 and was not moved to the fortress of Joux on the Swiss frontier until early August, while his wife and sons were sent to Bayonne. Woodward gives April 1803 for his death in the text and dates it precisely under an accompanying illustration. He names tuberculosis as what killed him and adds that the body was never returned to the country he had fought to liberate. The separation of the family was itself part of the mechanism, since the two sons had been educated in Paris and had earlier been used as leverage on their father. Woodward pairs the death with what was happening in the colony at the same moment, where decrees from Bonaparte's government stripped free men of colour of their rights and restored slavery, driving black and mulatto commanders into a single alliance against the French. Where this account departs from the standard one: Woodward attributes the death to tuberculosis, where most accounts of the Fort de Joux imprisonment describe pneumonia, cold and deliberate neglect.

Suzanne LouvertureToussaint Louverture BayonneBrestFort de Joux
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