A French decree licenses the seizure of Haitian children

General Louis Ferrand governed the eastern side of Hispaniola from Santo Domingo city after France lost the western side to the Haitians. On 6 January 1805 he issued an order allowing anyone living near the Haitian border to cross into Haiti and take prisoner any Haitian under fourteen years of age. Whoever seized the captive owned the captive. Girls under twelve and boys under ten could never be sent back, and could be attached to a plantation or sold outright. His commandant Joseph Ruiz and other trusted officers were given the job of issuing certificates that recorded who owned each captive and stated that the capture had happened in territory held by rebels. In a letter to Ruiz, Ferrand set out the other half of the policy. Haitian males over fourteen found in Santo Domingo were to be shot. Haiti had declared its independence one year earlier. Its neighbour across an inland border was now running slaving raids on Haitian children with the forms filled in.

At the congress held at Arcahaie in May 1803 the insurgent leaders needed a flag to fight under. The account most often told holds that the French tricolour was read by the mass of black soldiers as standing for the union of the colony's three groups, white, mixed and black, and that Dessalines tore the white out of it with a quick gesture. Catherine Flon then joined the blue and red bands and sewed them together, using her own hair for thread. A second version has a daughter of Dessalines beaten by a colonist on whose plantation she had stayed on as a servant in order to report what happened there. Seeing her bloodied, Dessalines is said to have torn her blue skirt, taken his red kerchief, and asked Catherine Flon to join them, swearing that no Frenchman would strike their daughters again. The argument offered for this version is that the blue of the Haitian flag differs from the French blue.

In 1805, a few months after Dessalines was crowned emperor, free black and mixed race militiamen in Bahia were found wearing medallion portraits of him. Geggus makes the status of these men the point of the story. They were freemen, not enslaved, and he cites Stuart Schwartz to the effect that nothing connects the long cycle of Bahian slave revolts between 1807 and 1835 to either the French or the Haitian revolution, while such external influences are clearly visible among free men, as in the Tailors' conspiracy of 1798. The same holds for the largely African risings in nineteenth century Cuba. Free people of colour had more literacy and more mobility, so foreign news reached them first, which is why Geggus consistently finds Haitian traces in the free coloured layer of these societies rather than in the enslaved population. Corroborated by 2 works in the library. Where this account departs from the standard one: Geggus corrects Kenneth Maxwell, who dates to a visitor in Rio de Janeiro in 1792 a remark about the spell of white power being dissolved; the quotation in fact comes from 1806 and referred to the whole of the Americas.

Sanite Belair of Verrettes married Charles Belair, an aide de camp of Toussaint Louverture and his nephew, who was made a brigadier general and given command of Arcahaie. In August 1802 the couple raised the Seventh colonial demi-brigade and most of the population of Verrettes and took to the hills of the Cahos, after the disarmings, drownings, hangings and the killing of the wives of several officers of that same demi-brigade. She was captured at Corail-Mirault. Her husband, who was not far away, surrendered so as to share her captivity. Leclerc received Dessalines's letter announcing the arrest on 12 September 1802 and appointed a commission that met six hours after the prisoners reached Cap. On 5 October 1802 that commission, four white officers and Clervaux, considered his rank and her sex and sentenced him to be shot and her to be beheaded. She fought the executioner, refused to kneel, and was shot in the end.