Gezo defeats Oyo and ends a century of Dahomian tribute

The Yoruba kingdom of Oyo defeated and subjected Dahomey in a war fought between 1726 and 1730, and collected tribute from Agaja and his successors for close to a hundred years. In 1823 Gezo beat Oyo and stopped paying. His victory became a set piece in the recital of his reign, told at length by the court historians. What sat around it was much thinner. The official history admitted that Agaja had paid tribute, mentioning it only in passing as background to another story. The Oyo invasion that devastated Dahomey under Agaja does not appear in the account of his reign at all, surfacing only inside Gezo's, as a measure of how much Gezo had undone. Major wars lost against Oyo under Tegbesu and under Agonglo were left out altogether. What the palace singers kept was a record of victories, and the defeats can be recovered only from European documents written at the time they happened.

Felix Darfour was born in western Sudan, taken to France by an officer of the Egyptian expedition, educated and married there, and settled in Haiti in 1818, where the constitution granted nationality to any African who came to live in the country. He founded a newspaper, L'Eclaireur, later renamed L'Avertisseur. On 30 August 1822 a message from him was read to the Chamber of Representatives. It said that Jean-Pierre Boyer favoured foreigners with a monopoly of commerce, that Haitian fortunes could not rise under him, and that the president gave advantages only to men of colour while refusing blacks instruction in order to prove them naturally unfit to govern. Boyer ordered him tried by a military commission on the morning of 31 August. He was sentenced the same day and shot on 2 September in front of the people and the army. Darfour was a civilian tried by soldiers, and the petition itself never entered the case file.

Yingling's book is built to explain a moment usually described as a Haitian occupation. In February 1822 Jean-Pierre Boyer unified Hispaniola, and he did so to acclaim from many of his new fellow citizens across classes and regions. Communities had asked for it: the people of Neiba requested that Haiti accept them among its children, and those of Samana said Boyer would embrace them like a tender father, exchanging a distant white king for a present leader of colour. San Juan de la Maguana's residents said the whole island had only one family. Enslaved and oppressed Dominicans, whose families had been broken up systematically, acquired rights in the first universally emancipated state in the Americas. Haitian officials called all Dominicans siblings of soil, people born of similarly damaged colonial pasts. Yingling adds that the harmony proved brief. Where this account departs from the standard one: Presents the 1822 unification as a popularly requested and broadly welcomed act of anti-imperial kinship rather than a Haitian conquest of Dominican territory.

In 1824 a man named Kinsley shipped a colony of enslaved people from Florida to the north coast of Hispaniola. His plan was to free them by a graduated process meant to run over several years. They saw that freedom was already within reach on the ground where they had landed and asserted it themselves shortly after arrival. They then settled on the banks of the Yasica, a small river crossing the well watered plain east of Puerto Plata, and became a quiet and hard working community. Along that stretch of coast they and their descendants were known for the rest of the century as the Kinsley boys. Fifty years later the land they held passed for the best cultivated and most productive on the island, the staple being sugar cane, to which that soil is well suited. Their case sat alongside a separate settlement of American emigrants of 1824 on the Samana peninsula.