A thirty hour fire destroys a third of Port-au-Prince

The fire began in the centre of the town, was driven landward by a breeze off the hills, and then was swept back across the city when a strong sea wind reversed the direction. It burned for thirty hours in a capital that had no fire engines and stopped only when it ran out of fuel. About a thousand buildings were destroyed, roughly nine thousand people were left destitute, and a third of the town went with two thirds of the real and personal property, valued at five million dollars. Hardly a European business house survived, which persuaded many observers that the arson was directed at foreigners, and plundering followed the last sparks. Attempts to burn Gonaives and Jeremie failed. Another blaze had almost destroyed the capital the previous year, and in September the arsenal at Saint-Marc blew up and took two hundred houses with it.

The Louisiana constitution of 1867 went further towards equality for black residents than any other state charter in the American South. It guaranteed equal treatment in public transportation and public accommodation, and it established the political equality of all men whatever their colour. Descendants of the free people of colour who had left Saint-Domingue two generations earlier shaped its terms, among them the Roudanez, Trevigne and Desdunes families. They also helped carry the Civil Rights Bill of 1868 in Louisiana, and in 1870 they won the desegregation of the public schools, which nineteen Louisiana schools had put into effect by 1874. The legislation did not survive. National measures overrode it, and the next attempt by Rodolphe Desdunes and his Citizens' Committee, the case brought by Homer Plessy, failed in a way that set the whole country backwards. The same families kept working through interracial labour organisations and were back in court in the 1920s.

The siege of Cap-Haïtien dragged through the summer of 1865. The American commissioner Whidden reported on 28 August that the government's army of ten thousand was somewhat demoralized while Salnave's five hundred soldiers and thousand irregulars were composed of very determined men. In November the Royal Navy intervened on the government side, and HMS Bulldog went onto a shoal in the harbor and was lost. Local memory attributes the grounding to Agwé, the lwa who holds the sea. I include that attribution deliberately. A historian's job is not to adjudicate whether a lwa grounded a gunboat. It is to record that a nineteenth century Haitian population explained a British naval humiliation through their own cosmology, and that this explanation circulated and was believed. That is a fact about how the event was received, and reception is history too.

Commodore Arthur Wilmot visited Abomey between December 1862 and January 1863 and noticed a heavy imbalance in the Dahomean population in favour of women. War was one of the necessities of that state, he reasoned, so there was a constant drain on the men, the supply never met the demand, and the result was some five thousand women in the Dahomean army. The Atlantic slave trade sharpened the imbalance, because buyers preferred men. There was a second pressure behind it. From the 1720s to the 1880s the chief rivals of Dahomey were the Yoruba, first the empire of Oyo, to which the Fon paid tribute for half that period, and later the city of Abeokuta. Fon speakers today number under two million and Yoruba speakers about twenty million, and the ratio was probably similar then. Women soldiers could not close a manpower gap of that size, and Abeokuta was never taken.