A Russian-born American soap maker arrives in Haiti

Casey establishes Lifschitz's movements as typical of the foreign commercial world he entered rather than exceptional. Born in Russia on 12 October 1872, he migrated to the United States by way of Hamburg in 1893, obtained citizenship, and left for Haiti in 1898. His passport application that year called him a soap maker. He spent years in Haiti, returned to the United States for a three-year stint, then came back. At his death in 1921 he held American citizenship after roughly eight years there, against twenty years apiece in Russia and in Haiti. Casey's point is that American citizens were engaged in the same economic opportunism as the German and Syrian merchants before the occupation, a fact usually left out of accounts of the period before 1915.

The immigrant receiving station on Ellis Island opened in 1892. Through it over the next thirty years came close to four million Italian Catholics, half a million Greeks of the Orthodox church, half a million Hungarian Catholics, close to a million and a half Polish Catholics, over two million Jews out of Russian ruled Poland, Ukraine and Lithuania, half a million Slovaks and millions of other Slavs from Byelorussia, Ruthenia, Russia, Romania, Croatia, Serbia, Bulgaria and Montenegro. Of the 123 million people recorded in the census of 1930, one in ten had been born abroad and another twenty per cent had at least one foreign born parent. Almost a third of Chicago's 2.7 million residents in the 1920s were foreign born. New Yorkers spoke about thirty seven languages and only one in six attended a Protestant church. Many did not stay. Nearly a third of the Poles, Slovaks and Croatians went home again, and more than half the Greeks.

Henry Hesketh Bell landed in Dominica in September 1899 as the island's new chief executive. He took the restoration of the plantation system as a personal challenge, made no allowance for anything particular about the Caribbean, and for six years used every means available to attract a new European born planter class, applying tactics he said had worked in Asia. He also built roads and communications. His skill as a lobbyist convinced people in Dominica and in London that the whole package would work, and the word peasant was pushed out of official consideration again, staying out after he left for Uganda in 1905. New planters bought thousands of acres and revived limes for export. The value of lime exports quadrupled between 1900 and 1919. Bell had misjudged the island's labour market. Lime production turned down in the 1920s, partly because of world prices and partly because cultivators had folded citrus into the working routine they preferred, and the new planters drifted away.

Africa as a single thing was a European idea before it was an African one. Travel writing, painting and political argument produced the notion, and the partition of the 1880s and 1890s gave it lines on a map, administrations and borders that are still in force. Africans were forming their own view of Europe at the same time and answering on their own terms. From the early twentieth century they took over the invention, building new political realities and a sharper sense of who governed them and how Europe saw them. Contact with European political vocabulary produced African nations and African nationalism, and the words were turned against the powers that had supplied them. Liberalism, socialism, Christian doctrine and Islam were all customised until they worked as weapons. Pan Africanism began off the continent. Conquest had fired the imagination of black people in the Americas, and at the first Pan African congress in 1900 only a handful of the delegates were African at all.