Hundreds of thousands of Haitians go to Cuba to cut sugar cane

Between 1913 and 1931 hundreds of thousands of Haitians crossed to Cuba to cut sugar cane. The wars fought in Cuba from 1895 onward had held the island's own supply of labour low, so when the sugar industry began expanding the planters imported workers, most of them from Haiti. Haiti had people and was running short of ground. Arable land per head was falling by the end of the nineteenth century, and Haitians moved readily when offered higher wages. Living conditions in the Cuban cane districts were hard, and the movement continued anyway. The depression stopped it. Prices for primary products fell, and Cuban population growth had by then rebuilt the domestic labour force to a level at which the Haitians were judged unnecessary. Repatriation began soon after. Those who stayed grew old in Cuba, and by the early 1980s the survivors were elderly men who had arrived as young cutters.

Under its charter the Banque Nationale de la République d'Haïti owed the government its revenues only at the close of the fiscal year, while the government needed cash every month. Cincinnatus Leconte asked for a supplementary convention to keep the old arrangement running. The bank refused, hinting that a monthly allowance might follow some form of control over the customs. Its New York group, run by Roger Farnham of the National City Bank, assured the State Department that no such thought had crossed anyone's mind. A convention was patched together anyway, and honest collection under Leconte and Tancrède Auguste left the government square with the bank and more than eight hundred thousand dollars in hand when the 1913 fiscal year closed. The bank opened a second front instead. It held ten million francs in gold meant to retire the debased paper gourdes, was lending that gold at twelve and a half percent, and would not give it up. When the assembly closed the loopholes, the bank called in loans and stopped making new ones.

Seabrook's travel narrative The Magic Island, built around the marine sergeant Faustin Wirkus and Seabrook's own fanciful account of Haitian religion, was chosen by the Literary Guild as its featured book for January 1929 and became a national bestseller. Renda uses its reception to show how empire was absorbed at home. Seabrook printed Wirkus's address, and schoolboys in Pennsylvania wrote to the man they understood to be a king, identifying with him as a Pennsylvanian, a working class boy and a Boy Scout, and asking about wild animals and chief exports. The Guild editor Carl Van Doren praised the book as a work in the literature of American empire and told readers they were citizens of an empire reaching far beyond their own continent. Renda notes that in 1929 empire was no longer debated in the United States, it was a point of pride.

On 15 March 1910 L'Impartial reprinted a series called Ideas and Opinions on the agricultural and financial crisis, concluding that a return to the land was the only path to national recovery. This was the standing prescription of the Haitian press, and it was aimed at readers who had already left farming for the towns. Haiti earned its foreign currency from coffee grown by smallholders in the hills, along with cacao, cotton and logwood. Prices were set in Le Havre and Hamburg. Yields were falling as the hillsides eroded and holdings were divided among heirs. The treasury lived on export duties, so a poor crop meant unpaid soldiers, and unpaid soldiers meant a new revolution. The writers who called for a return to the land rarely proposed the things that would have made it possible, which were roads, credit, schools and secure title to the ground. Within the year Antoine Simon's government signed away the railway and half the national bank to foreigners instead.