Heads carried through the streets of Cap Haitien

Holding an army in the north was costing the Haitian government 140,000 gourdes a week and producing nothing. Recruiters were again pulling old men and boys out of village huts, clubbing them and roping them together for the march to the barracks. The fighting had stalled and Rosalvo Bobo was losing his hold on his Cacos, who told him they could walk east over the bridge into the mountains and find another leader whenever they liked. To make the point they beheaded two men of Cap Haitien who had not been enthusiastic enough, and shot others. Consul Livingston watched the heads carried about the streets and called it the worst savagery he had seen in seventeen years there. Bobo was a doctor educated in Paris and campaigning as a progressive. When he reproached a Caco general, the man answered that the Angels had ordered the killings and that if there had been a hundred people he would have killed all of them. The French cruiser Descartes landed marines to guard the consulates.

The United States Marine Corps landed in Haiti in 1915 and stayed nineteen years. President Wilson appears to have feared growing German influence, with Mole Saint Nicolas sitting opposite Guantanamo. American investment in the country was small at the time. Just before the landing, President Vilbrun Guillaume Sam was killed by a crowd and his torn limbs carried through the streets of the capital. It took four years to pacify the country, which required putting down the rising led by Charlemagne Peralte. The Americans then did in Haiti what they had done in Cuba, Nicaragua and the Dominican Republic and created a modern constabulary combining army and police under Marine supervision, the Gendarmerie d'Haiti. It became the Forces Armees d'Haiti and from the late 1930s decided how long any sitting president would remain. Elections and plebiscites held up to 1929 were all controlled by the Marines.

Mother Leafy Anderson founded the Eternal Life Spiritual Church in New Orleans in 1918, the first of the Spiritual churches of that city. The form was protective. With Vodou practice exposed to prosecution, a congregation with a spiritualist name was legally safe, and the churches carried Vodou, Pentecostalism, spiritualism and Catholicism together: elaborate altars to ancestors, saints and spirit guides, women serving as priests and as mothers, prophecy and healing performed in ecstatic trance. Catholic Creoles of colour used a second cover, the seance, in which a medium delivered detailed messages in French from the dead. Rene Grandjean, born in France and resident in Haiti for several years, kept written records of those Creole seances. Zora Neale Hurston, working in the city in this period, put the arrangement plainly: the practice was in disrepute and parts of it were illegal, so a spiritualist name protected the congregation and worked as camouflage.

Nobody settled how many were killed in the Port-au-Prince prison. The American chargé Davis said nearly two hundred, the French minister Girard reported 160, the British minister Kohan said 168, and H. P. Davis gave 167. Charles Oscar Etienne and his men fired a last volley into the yard, pretending to be rescuers so that the wounded would move, and then left for the Dominican legation. When the crowd marched to the jail to free the prisoners, which was a normal stage of a Haitian revolution, it found the yard full of bodies. Almost no family in the elite was untouched. Survivors walked the town behind pairs of men carrying a corpse on a plank. Edmond Polynice went to see what had been done to his three sons, then put on a morning coat and gloves, called at the Dominican legation, sent in his card to Etienne, and shot him three times when he appeared at the door. The crowd took the body apart and burned what was left of it in the gutter the next morning.