Consultants end the sharecropping arrangement that fed Leogane

Under the arrangement Haitians called demwatye, a landowner got labour on his cane without paying wages, and the sharecropper kept three quarters of the food crop he planted between the rows. It was unequal, and it left the family eating through the year and selling the surplus. In 1916 the West Indies Management and Consultation Company, hired by the Haytian American Sugar Company, examined the system and called it uneconomic and inefficient, and it was ended. The lands of one large owner near Leogane, Joseph Lacome, were leased almost entirely to the sugar company for cane and nothing else. Lacome dismissed his sharecroppers. The company then hired the same people back as canal diggers, tree cutters and cane cutters. Wages started well and then Haitian managers began taking cuts of them to build private mills of their own. The households had traded a share of a harvest for a wage they could not collect.

United States marines came ashore at Port-au-Prince on 28 July 1915, hours after a crowd had killed President Vilbrun Guillaume Sam. The last of them left in 1934. Washington gave two reasons, the collapse of order in the capital and the strategic value of the Windward Passage in the second year of the European war. Nobody met the landing party at the waterfront with a rifle. Parts of the capital received the marines with relief. Syrian traders whose shops had been looted in every recent revolution wanted troops in the streets. Members of the mulatto elite, who had just buried relatives killed in the prison yard, feared what Bobo and his Caco army would do if he reached the palace, and preferred American marines to him. That preference was stated in private and almost never in public, because saying it aloud was dangerous. Nineteen years of foreign administration began on an afternoon when the Haitians best placed to object had their own reasons for silence.

Franklin Roosevelt, assistant secretary of the navy and the Democratic candidate for vice president, told an audience that he had had something to do with running a couple of small republics and that he had written Haiti's constitution himself. Pamphile places the remark in a sequence. On 9 August a NAACP delegation including Johnson had met Harding at Marion, Ohio, putting to him an agenda of anti-lynching legislation, federal aid, voting rights and an end to the occupation; Harding took little interest in any of it except Haiti, which Johnson said he treated as a gift off the Christmas tree. Roosevelt's boast gave him his opening. On 17 September Harding promised he would not authorise an assistant navy secretary to draft a constitution for helpless West Indian neighbours and force it on them at marine bayonet point, and in his Constitution Day speech he called the admission a confession of the rape of Haiti and Santo Domingo.

Eugene O'Neill's play opened at the Provincetown Playhouse and passed within a year to the young Paul Robeson, whose performance drew praise for its emotional strength, before going to Broadway in 1921. Jackson notes that Robeson had first encountered Toussaint and the revolution as a seventeen year old schoolboy in New Jersey in 1915, the year American troops landed in Haiti. The film version of 1933 opened simultaneously to segregated audiences and met immediate black criticism, with a New York paper reporting in September that Harlem objected to the constant use of a racial slur and a Philadelphia paper editorialising in November that it found not one redeeming feature in the picture. A later critic read the film as mapping its hero onto a Haitian primitivism drawn from nineteenth century colonial thinking.