Demoted from general to lieutenant, Jeanty leaves the army

Jeanty left the army in 1916, and Largey reports the competing explanations because the disagreement is itself part of the legend. One account has him incensed at being demoted from general to lieutenant by the United States command and resigning rather than accept the indignity. His family held that the newly installed president Sudre Dartiguenave had a personal quarrel with him and removed him without cause, and Herisse supplies colourful reasons involving the president's daughter and an occasion when Jeanty went on rehearsing rather than break off to salute the head of state. The mechanism behind the reorganisation was control: enlisted men of the new Garde d'Haiti were drawn indiscriminately from the population while officers were selected by the marines, and officers with nationalist sympathies were dismissed. On 10 February 1917 Jeanty conducted a new band at the Theatre Rex.

Testifying before the Senate select committee that investigated the occupation in 1921 and 1922, General Smedley Butler said that the men who ran it understood themselves as trustees of a large estate belonging to minors, that Haitians were wards and that the Americans were building a rich and productive property to be handed over when their own government saw fit. Renda builds her argument on this. Historians have treated paternalism either as a genuine benevolence, or as a mitigating factor, or as rhetoric to be seen through, and she rejects all three. Paternalism was a whole constellation of images and values that shaped American relations with former European colonies, an assertion of authority and control expressed through the metaphor of fatherhood, structured as much by discipline as by care. On her reading it was not opposed to violence but one of the cultural vehicles for it. Where this account departs from the standard one: Renda rejects both the view that paternalism softened the occupation and the view that it was mere cover story, arguing it was an operative mechanism of violence.

Around forty thousand Haitian peasants took up arms against the American occupation in 1918. Nothing on that scale had happened on Haitian soil since the war of independence. The grievance was the corvée, the unpaid road labour the occupation had revived from an 1863 statute, which the peasantry read as the return of the forced work their great grandparents had fought a revolution to destroy. The fighters were called Cacos, after a bird of prey, and they marked themselves with patches of red cloth. They had been a factor in Haitian politics for decades, hired and paid by presidential candidates from the North to march on the capital. In 1918 they turned on the Americans instead. Their leader was Charlemagne Péralte, born at Hinche on 10 October 1885, who had commanded the garrison at Léogâne when the marines landed in 1915. Sentenced to five years of hard labour for destroying United States property, he escaped and built the insurgency. The same year a constitution drafted under American supervision was promulgated over a population that had no part in writing it.

Haiti conducted its government in French from independence in 1804 onward, and no law said so until 1918, when French was legally recognised as the official language of the nation for the first time. Nearly everyone in the country spoke Creole and only Creole. The bilingual minority who could work in French were the people who held office, drafted laws, taught school and heard court cases, so the rule put on the books in 1918 confirmed an arrangement that had already settled who could take part in public life. Creole waited another forty six years for its first appearance in a Haitian constitution. That came in 1964, and the clause permitted Creole only where the use of French would place a monolingual speaker at a disadvantage, in a courtroom for instance. Creole was recognised as a national language alongside French in 1983, and in 1987 Haiti became officially bilingual, at a point when about seven percent of Haitians actually were.