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A contractor brings a crew of zonbi to the American sugar company

1918 · year only · Haitian

The 1900sSezisman1 source
1918 · Haitianyear only

A contractor brings a crew of zonbi to the American sugar company

The story turns on a piece of candy, and on who was actually being worked to nothing.

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A Haitian landowner and tax collector named Constant Polynice told the American writer William Seabrook a story about the Haytian American Sugar Company, whose factories, railways and plantations sat on the Cul-de-Sac and Leogane plains. In 1918 the company was paying a bonus on top of wages to anyone newly hired. A man called Ti Joseph of Colombier turned up with a band of ragged figures who shuffled behind him and stared without speaking. They were said to be zonbi under his control, and he and his wife Croyance drew their pay for months, until she gave them a sweet containing salt and the spell broke. Kate Ramsey reads the story against its year. 1918 was the year the sugar company took its first harvest, the year protests began against the forced labour the American marines had revived, and the year a new constitution let foreigners own Haitian land.

Constant PolyniceWilliam SeabrookTi JosephCroyance Cul-de-Sac plainLeoganeColombier
Where this comes from Pressley-Sanon, T. (2017). Istwa across the water: Haitian history, memory, and the cultural imagination. University Press of Florida. p. 74.
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Meanwhile, and next door

1924 · Diasporayear only

A treaty trades populations and leaves Turkey overwhelmingly Turkish

The Greeks were the last minority to go, exchanged for Turks living in Greece.

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The Greeks of Anatolia were the last of the minorities to leave, exchanged in 1924 for the Turkish population living in Greece. What remained was a country in which Turks were an overwhelming majority. The state had arrived before the nation, and the new leadership then had to find something that would hold the population together. The Turkish language was declared a national characteristic and stirred very little feeling. Islam was what actually commanded loyalty and produced internal unity, so the officially secular state made full use of it. The working test of Turkishness was religion rather than language, which shows in the reluctance to encourage the immigration of the Turkish speaking Christian Gagauz of Bessarabia and in the willingness to let the Turkish speaking Christian Karamanlis depart. Property left by the departing minorities was sold cheaply under a special law to the craftsmen, small merchants and local notables who became the new middle class.

TurkeyGreece
Where this comes from Source not recorded for this entry.
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1915 to 1918 · Haitianspan

The old army is disbanded and Marines become Haiti's police

A major from Pennsylvania was commissioned a Haitian general and called himself chief of police.

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The treaty provided for five American services in Haiti: financial adviser, customs receivership, public works, public health and gendarmerie. The gendarmerie came first. The Haitian army was dissolved, and on 1 February 1916 the Gendarmerie d'Haïti took over policing the whole country with 1,500 men. French speaking American officers held the senior posts, while Marine sergeants and navy hospital corpsmen were made junior officers. The first commandant was Smedley Butler, whom Dartiguenave commissioned a général de division; Butler later said the rank made him chief of police. Recruits were easy to find, many of them former Cacos, because the pay arrived on time and the rations were decent. By June 1916 the force numbered 2,553 under 115 Americans. Medical examinations found malaria, yaws or syphilis in 95 percent of recruits and intestinal parasites in 85 percent. An American writing in 1919 noted that a Marine serving as a gendarmerie officer judged the civil and criminal cases of his district, paid out all national government money there, ran its schools and controlled its mayor and council.

Smedley ButlerPhilippe Sudre DartiguenaveGendarmerie d'Haïti HaitiPort-au-Prince
Where this comes from Source not recorded for this entry.
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July 1916 to 1 January 1918 · Haitianspan

A dormant law of 1863 puts the peasantry back on the roads

Three days of unpaid labour a year built 470 miles of highway at 205 dollars a mile.

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When the occupation began planning roads into Caco country in 1916, a Haitian cabinet minister showed the Americans the Code Rural. Geffrard's corvée had been sitting in it since 1863: the people of each section were to maintain the highways running through their land, and the police were to enforce it. Smedley Butler was happy to enforce it. From July 1916 gendarmes notified peasants named by the magistrats communaux and the chef seksyon that they could pay a tax or work three days. Nobody had money, so they worked. They were supposed to be fed, housed and entertained with bamboches, which the Americans described as Voodoo dances. Butler drove Dartiguenave out to the work sites in the presidential Ford most weeks so the president could share the rice and peas and explain that this was for Haiti. In 1915 there were three miles of road outside the towns fit for a car. By March 1918 the corvée had built or rebuilt 470 miles at 205 dollars a mile. The route from Port-au-Prince to the Cap opened on 1 January 1918 and took the presidential Ford fourteen hours.

Smedley ButlerSudre DartiguenaveFabre Geffrard Port-au-PrinceCap-HaitienCul-de-SacMirebalais
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