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Hanneken enters the camp in blackface and kills Peralte at Nan-Glisse

night of 31 October to 1 November 1919 · Haitian

The 1900sSezisman1 source
night of 31 October to 1 November 1919 · Haitian

Hanneken enters the camp in blackface and kills Peralte at Nan-Glisse

Michel calls it an assassination by treachery, not a soldier's victory.

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Peralte was killed at Nan-Glisse by Hermann Hanneken, who used the opportunity to wreck the camp, leaving nine cacos dead. Michel refuses to treat this as a feat of arms. He calls the death very like an assassination, a man approached by traitors and killed in cold blood, and says Hanneken should have faced Peralte in the open in daylight if he had the courage. He argues explicitly that the Americans, unable to defeat Peralte in the field, resorted to the method Leclerc had used against Toussaint Louverture in the previous century, and names the Haitians who guided the operation alongside the officer. Michel adds that a witness saw Hanneken at the Cap railway station the next day with the blackface makeup still on, and that in 1934 the Americans used the same lure on Sandino. Where this account departs from the standard one: Michel presents the killing as a betrayal engineered through disguise and local collaborators, refusing the American framing of it as a combat success against a bandit chief.

Charlemagne PeralteHermann HannekenJean-Baptiste Conze Grande-Riviere du NordNan-Glisse
Where this comes from Michel, G. (1996). Charlemagne Péralte and the first American occupation of Haiti = Charlemagne Péralte: Un centenaire, 1885-1985. Kendall/Hunt. p. 57.in the library Where this account departs from the standard oneMichel presents the killing as a betrayal engineered through disguise and local collaborators, refusing the American framing of it as a combat success against a bandit chief.
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Meanwhile, and next door

1920s to 1930s · Diasporaspan

Garvey never saw Africa and shaped a generation of its nationalists

Africa for the Africans travelled from Harlem to Dakar and came back as negritude.

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The pan-African movement of the 1920s and 1930s grew in North America and the Caribbean out of a shared experience of colonial rule and racism. Marcus Garvey, who never set foot in Africa, founded the Universal Negro Improvement Association and preached Africa for the Africans and the removal of Europeans from it. Garveyism was eccentric in places, and it reached the young men who would lead African independence movements in the 1940s and 1950s. In French-speaking Africa the same current produced negritude, argued most publicly by the Senegalese poet Leopold Senghor, later the first president of Senegal, which asserted Black self-respect and the antiquity of African civilisation. I keep this on a Haitian timeline because Haiti sat in the middle of the traffic. The marines were in Port-au-Prince while Garvey was speaking in Harlem, and the Haitian writers who answered the occupation were reading the same material as the men who would govern Dakar and Accra.

Marcus GarveyLeopold SenghorUniversal Negro Improvement Association HarlemDakarSenegalCaribbean
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1920s to 1930s · Africanspan

Colonial states wanted taxes, labour and a railway to the coast

Reid puts the head tax first, since it was where most Africans learned that sovereignty was gone.

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Across Africa the colonial administrations wanted the same three things. They wanted revenue, raised by a tax levied on every head or every hut, which for most Africans was the first plain evidence that they no longer governed themselves. They wanted labour, and a tax payable in cash was the instrument for producing it. They wanted cash crops and minerals moving outward. Schools and clinics stayed in missionary hands into the 1920s and the state itself was absent from most of daily life. What it did build was transport. Railways and roads tied the continent to the world economy, and Reid calls that the deepest thing colonialism left behind. During the 1920s a good many Africans thought the arrangement might work for them, since organised violence had fallen off, cash crops and migrant wages were available, and populations were recovering from the disasters of the previous thirty years. The Depression closed that opening. By the middle of the 1930s officials were complaining about the aimlessness and the brutality of their own system.

colonial administrations Africa
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29 to 31 October 1919 · Haitianspan

Hanneken blacks his face with cork and walks into Péralte's camp

Two .45 slugs through the heart at Masère, and the body went to the Cap on a donkey.

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The plan for the night of 31 October 1919 was that Conzé would attack Grande Rivière while Péralte waited at Masère in the river gorge. The marines knew both halves of it. Meade brought gendarmes and a machine gun section quietly into the barracks at Grande Rivière, and blocking positions went out on every trail from Saint Raphaël to Vallière. Hanneken took eighteen picked gendarmes and Lieutenant William Button, dressed them as Cacos in worn denim, and blacked his own face and Button's with burned cork. Seven hundred Cacos filed past their ambush and Péralte was not among them. Jean-Edmond François then brought word that Péralte was waiting in camp for a detachment to fetch him in. Hanneken's party became that detachment and climbed through six Caco outposts using the password General Jean, chosen as a compliment to Conzé. At the last one a sentry tried to inspect Button's automatic rifle and Button snapped at him in Creole and pushed on. François pointed out a man in a blue shirt beside a small fire. Hanneken shot him twice through the heart.

Herman HannekenWilliam R. ButtonCharlemagne PéralteJean-Baptiste ConzéJean-Edmond FrançoisJ. J. Meade MasèreGrande RivièreCap-HaitienSaint RaphaëlVallière
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