Two marines in blackface enter Peralte's camp and kill him

Driving the border with Greene, Diederich explains the country they are looking at. The zone had been home to the Caco fighters who rose against the American occupation under Charlemagne Peralte, who swore to drive the Americans into the sea. Fighting was intense in 1919, and Peralte was finally killed by two marines who blacked their skin and slipped into his camp with the help of an informer, one of whom received the Congressional Medal of Honor for it. The marines then displayed the near naked body spread on a door at Cap-Haitien to prove to the superstitious that he was really dead, an exhibit that in a Catholic country recalled the crucifixion. More than three thousand Haitians died in the insurgency. Greene, fascinated, asked how Duvalier could pose as a nationalist while inviting the marines back to train his army.

The International Council of Women of the Darker Races ran study clubs in which members and outsiders read texts by people of African descent from anywhere in the world. The stated purpose was strengthening the darker races through familiarity with themselves and with one another. In practice this was an alternative curriculum, complete with research projects that placed Black women at the centre, at a time when no school in either country taught such a thing. Theodora Holly was the most requested speaker, lecturing girls and women in Haiti and in the United States on the history of Haitian women. Members also collected newspapers and photographs and mailed them across the water. Holly wrote to Margaret Washington describing a talk she gave to a girls' club in Port-au-Prince, where she held up Washington's photograph as an example of what a Black woman could be. A decade later in Paris, Jane and Paulette Nardal gathered a cercle d'amis on the same principle. An image travelling from Alabama to a schoolroom in Port-au-Prince was traffic the occupation had no method for reading.

The women knocked on doors and stopped people in the street. The first day brought in one hundred American dollars. Between October 1920 and February 1921 Haitian women financed the Union Patriotique's delegation to the United States, and the campaign reached all sixty-one committees the organisation had in the country, with women serving as the main fundraisers and the administrators in each of them. They were instructed to give two or three days a week to soliciting from families in their own neighbourhoods, and they spent weeks inside other people's houses. That is where the second thing happened. Sitting in those rooms, the collectors heard what the occupation had done to the women who lived in them, wrote it down, and carried the accounts back to the membership and outward across the region. The material became the centre of the delegation's report in 1921, reached American newspapers, and was printed years later in the book Occupied Haiti. A fundraising round had produced the first archive of the occupation's violence against women.

Malbranche-Sylvain and Alice Garoute catalogued what the collectors brought back. The Senate hearings in Washington had concluded that no Haitian girl or woman was touched, harmed or killed by the occupation. The list of grievances the women assembled recorded girls and women burned alive, buried alive, hanged and shot. Some appear by name: Mme. Rosier, Hergenee, Madame Garnier, Athelia and Cloraine Etienne, Madame Eucharice Cadichon, Dorlean Joseph, Madam Prevoit, Mme. Bregarde, Madame Lumenesse. Others enter the record through a relationship, as somebody's mother or sister or daughter, or as the woman who had been caring for a pregnant neighbour. Much of the harm was done at the line between the street and the house, in doorways and yards, where occupied public space pushed into private life. A committee in Washington had declared this category of victim empty. Haitian women filled it in longhand, name after name and wound after wound, and produced a record the occupation could neither correct nor destroy.