Haiti transfers power constitutionally for only the second time

Sudre Dartiguenave's term ran out in May 1922 and he wanted another. His support had gone. The press, the Union Patriotique and nearly every organisation in Port-au-Prince turned on him when he declared in early April, and a mass was said in the cathedral asking for deliverance from his government. He had exhausted the Americans as well, and they declined to endorse him. High Commissioner Russell announced strict neutrality so long as the law was followed, which left the Conseil d'Etat to choose. Stephen Archer led the field until Louis Borno moved ahead on money supplied by the wealthy Jamaican German merchant O. J. Brandt. On the evening of 10 April, Dartiguenave collected four votes out of twenty one from a council he had appointed himself, and withdrew. Borno was elected. On 15 May 1922 he was inaugurated and Dartiguenave walked out of the palace alive and free. This was the second constitutional transfer of power in Haitian history, the first since Nissage Saget.

The assembly elected in 1923 opened on 11 August, ratified the Lausanne treaty, and in October made Ankara the capital. On 29 October it amended the constitutional act passed two years earlier, and the country became a republic. The presidency went to Mustafa Kemal. Ismet Pasha took office as the first prime minister under the new arrangement. The change followed from the principle of national sovereignty that the assembly had claimed since 1920, and it began a new ideological direction. The nationalism of the war of liberation had grown out of populist ideas and religious loyalty and had served to fix the territory. The nationalism that came after the republic aimed to rebuild the state on a secular western model. From this point the words Turk and Turkey appear in the leaders' speeches in a national sense where they had previously carried a religious one, and pan Islamism and pan Turanism were both discarded.

The oldest movement in sub-Saharan Africa that can fairly be called nationalist was at the southern end of the continent. The South African Native National Congress was founded in 1912 and became the African National Congress in 1923. Elsewhere, politics on the scale of a whole territory was rare before the Second World War. It worked in small colonies that resembled a precolonial state, and it worked in Tanganyika, where Swahili was spoken widely enough to carry a message from one end to the other. The Tanganyikan African Association was founded in 1929 with branches across the territory. The war pushed matters forward through hardship and sharpened political awareness. Colonial schooling, restricted as it was, produced elites who meant to build European style nation states in Africa and who then had to close the distance between themselves and everybody else. Women organised and campaigned, and were promised an equality that independence did not deliver. Nationalism had to supply an identity for peoples a European mapmaker had grouped together. It usually failed.

Forty-five days after the ambush that killed Lieutenant Muth, a peasant told the marines where Batraville was sleeping. At daybreak on 19 May 1920 patrols closed on the rocks at the top of Morne Ti Bois Pin, five miles southeast of Lascahobas. The cacos fired first. An automatic rifle cut Batraville down, still carrying the binoculars taken from Muth, and a sergeant shot him with a pistol as he tried to rise and draw. Armed caco resistance ended there, and so did the presidential hopes of Dr Bobo, the mulatto physician for whose ambitions a great many peasants had paid. Marines and gendarmerie together lost 98 killed and wounded across the whole war. Caco dead are counted differently by everyone. A conservative figure for 1915 to 1920 is 2,250. Hans Schmidt put it at 3,250. Roger Gaillard asked whether the total, counting repression and the after effects of the fighting, might approach 15,000, and said the war often resembled a massacre. Not a shot was fired south of the Cul-de-Sac.