Ten thousand women circle Dessalines and sing the anthem

On 1 March 1930, after prayers and mass at the church of Sacré Coeur in Port au Prince, about ten thousand Haitian women walked into the streets carrying banners against the American occupation. The permit had been granted on condition that no men take part, and the organisers held to it. Foreign newspapers reported that Madame Thoby came out onto the steps and told the crowd the demonstration belonged to women alone. The procession moved down the Champ de Mars and closed around the statue of Henry Christophe. Two children knelt and laid a wreath of flowers at the foot of the statue of Jean Jacques Dessalines, the founder of the state. Men watching from a distance saw the bronze figure vanish inside the crowd while the national anthem came up out of it. Régina Carrié Thoby had spent days assembling that crowd while she negotiated with the occupation for permission to assemble it. The founders of the republic were being claimed by their daughters.

Adolf Hitler had helped found the National Socialist party by 1920 and led it by 1921. It grew slowly through the decade, claiming over a hundred thousand members and 810,000 votes in the Reichstag elections of 1928. Then came the world economic crisis. German unemployment climbed to three million during 1930 and Nazi party membership doubled. At the polls in September 1930 the Nazi vote leapt to 6.4 million and Hitler commanded the second largest party in the Reichstag with 107 seats. The Weimar Republic had carried the defeat of 1918 and the terms of Versailles from its birth, had watched France occupy the Ruhr in 1923 after a reparations default, and had survived the hyperinflation that followed. It did not survive the depression. The economic collapse that put millions of Americans out of work put Hitler within reach of the German state.

Herskovits found a Dahomean who made charms for a living and who came back to him repeatedly through 1931 with new ones. For each he explained how it had been made, what had gone into it and why, the taboos attached to it, who could use it, under what conditions and to what end. Charms meant to harm were included alongside charms meant to protect. The collection reached just under forty gbo with the details recorded for every one. A gbo could be worn at the waist, neck, wrist or ankle, kept inside a house, set at the edge of a field, buried in ground a man owned, worked into cuts in his skin, or swallowed. Once a specialist had sold a client the method, the right to make that charm belonged to the buyer as much as to the seller. A Dahomean proverb says the charm holds nothing for long, while the powers of the Vodu are eternal.

In December 1929 more than fifteen hundred Haitians marched on the southern port of Les Cayes carrying stones and clubs, in protest at what the world depression had done to a country that lived on coffee. Twenty United States marines held the town. They fired into the crowd and killed twelve people. Every element of the scene had been rehearsed in the Caribbean for four centuries: armed white men, unarmed black people, and a complaint about hunger treated as a public order problem. What made this repetition different was the audience. Washington now had to explain the deaths to American newspapers, and President Hoover authorised the Forbes Commission to examine the military occupation. It reached Haiti in February 1930 and recommended that Louis Borno hand power to a provisional government. Fourteen years of petitions, delegations to Congress and Senate testimony had moved the United States nowhere. Twelve bodies on a road outside Les Cayes started the machinery of withdrawal.