rasanblaj · the timeline · the library

Haiti's first feminist organisation is banned within days of its founding

3 March 1934 · Haitian

The 1900sAnba Chèf1 source
3 March 1934 · Haitian

Haiti's first feminist organisation is banned within days of its founding

The committee rewrote the programme down to one harmless sounding line and got its licence.

Read the full entryClose

The American withdrawal in 1934 opened room for a wave of new associations, and on 3 March that year the Ligue feminine d'action sociale was founded in Port-au-Prince, the first feminist organisation in Haiti. Within days a nervous government forbade it to operate, judging its programme subversive and overambitious. Ten women sat on the steering committee. Madeleine Sylvain and Alice Garoute were the best known. Beside them were Fernande Bellegarde and Olga Gordon, Therese Hudicourt and Marie Corvington, Alice Teligny-Mathon and Esther Dartigue, Georgette Justin and Maud Turian. They redrafted the programme until it reduced to a single mild point, the physical, economic and social improvement of the Haitian woman, and got their permission. Branches followed at Port-de-Paix in February 1935, Saint-Marc in September 1935, Les Cayes in October 1936, Jacmel in 1937, then Petionville, Leogane, Gonaives and Cap-Haitien. The League ran evening classes for women workers in poor districts, a cooperative savings fund, libraries and a workers' centre, and petitioned for equal pay for equal work.

Madeleine Sylvain-BouchereauAlice GarouteAlice Teligny-Mathon Port-au-PrinceJacmelLes CayesPort-de-Paix
Where this comes from Narcisse, J. (1997). Mémoire de femmes. p. 16.
Permanent link to this entry

Meanwhile, and next door

March 1934 · Diasporamonth known

A lecture in Nelson turns the empire's racism back on the metropolis

James damns British racism at home as well as abroad and predicts a rising in Africa.

Read the full entryClose

Speaking in Nelson on the subject of the Negro, James condemned the British Empire for the racism it fostered not only in the colonies but in the metropolis itself, stressed the achievements of African civilisation, and was reported as saying that there would one day be a tremendous revolt in Africa. Hogsbjerg places the lecture at the point where two commitments converge. James had returned to Britain earlier that year having concluded that European civilisation was doomed, had made an independent study of Marxism and decided to become an organised revolutionary, and his new militant Pan-Africanism developed alongside that. The editor treats the combination as the political engine of the play, which he says is panoramic in its treatment of the revolution and spreads eleven scenes across three acts. Hogsbjerg adds that the same year saw the first play written and directed by a Jamaican woman staged in London, changing what a British theatre audience might expect.

C. L. R. James BritainNelson
Where this comes from Source not recorded for this entry.
Permanent link to this entry
1934 · Haitianyear only

In 1934 a young Duvalier writes what Duvalierism would later enact

Signing himself Abderrahman, he described the contempt of the elite and the rage it produced.

Read the full entryClose

In 1934 a young Haitian doctor writing under the name Abderrahman published a page of complaint and defiance. He described what it was to come from the class of youth the elite dismissed as misbegotten, rejected with mistrust and contempt for having emerged out of the lower depths of the real Haiti, pushed back among the homeless and the hungry, worn down daily by poverty and by the arrogance of people newly arrived at money. The writer was François Duvalier. Heinl treats the passage as the key to everything that came after, and it is hard to argue with him. Twenty three years separate it from Duvalier's presidency. The doctrine that grew out of it holds that the light skinned elite had forfeited the right to govern by existing, its offence being its presence ahead of any particular act of misrule. Private humiliation had been converted into political theology. A reader in 1934 would have called it the cry of an angry young man.

François DuvalierLorimer Denis Haiti
Meanwhile, and next door Read these right here. You keep your place. Peek ›3 March 1934Haiti's first feminist organisation is banned within days of its founding
Where this comes from Source not recorded for this entry.
Permanent link to this entry
1934 · Haitianyear only

Russell says Haitians are little better fitted to govern than in 1915

Roads, hospitals and a solvent treasury, with no political foundation under any of it.

Read the full entryClose

Heinl asks what the Americans left when they went, and answers that the visible changes were real and the political ones were absent. Haiti in 1915 had been cut off from the world for a century. Haiti in 1934 had roads, hospitals, a functioning treasury and a modern army. Underneath that, the occupation had built no way for Haitians to govern themselves except the old ways. High Commissioner John Russell wrote to Forbes in 1930 that material rehabilitation had advanced enormously and that the Haitian people were little better fitted for self government than they had been in 1915. In March 1934 the British minister wrote that Vincent, inaugurated for his love of liberty, had become an admirer of dictatorship and thought Haiti unsuited to parliamentary government. Élie Lescot, then Haitian minister in Ciudad Trujillo, ordered five gross of military buttons in July 1934 while planning to fly in and seize the presidency with Trujillo's backing. Doctors in the newly Haitian health service were already selling government medicine privately.

John RussellW. Cameron ForbesSténio VincentÉlie LescotRafael TrujilloJames Leyburn HaitiCiudad Trujillo
Meanwhile, and next door Read these right here. You keep your place. Peek ›3 March 1934Haiti's first feminist organisation is banned within days of its founding
Where this comes from Source not recorded for this entry.
Permanent link to this entry

Back to the whole chronology