Cleante Valcin prescribes volleyball, cycling and swimming by the hour

Comhaire-Sylvain proposed that instruction in beauty begin with the body, and that girls be given leisure built around their physical health. Cleante Valcin, who co-edited La Voix des Femmes, answered with a list. Volleyball, cycling and swimming were among the sports she recommended, each chosen to make girls stronger in body and steadier in mind. Valcin did not stop at naming them. She set out how long each should be played, and she listed the physical and mental complaints that each one would cure. The list reads like a prescription pad. A sport is matched to an ailment, a duration is fixed, and the patient is a schoolgirl in Port-au-Prince. Exercise entered Haitian girlhood as medicine, with the women of the league holding the position of physician and deciding the dose.

At Les Cayes on 18 December 1938 Stenio Vincent told an audience that Haitians would no longer choose their presidents by plebiscite, that the mentality of the people was too arrested for democracy, and that the elite lived in their own country as tourists. He praised the forced agricultural labour Toussaint Louverture had imposed and recommended it for the twentieth century. Ferdinand Mayer, the American minister, reported to Washington that the tone of the speech was Hitlerian. Haiti spent almost the whole of Vincent's rule under a constitutional state of siege. The press was controlled, mail was opened, public assembly was forbidden, and the fund for the secret police grew five times over. Mayer wrote in 1940 that seven years after the marines left, the administration was as venal as any on earth. The succession was settled abroad. Elie Lescot, the Haitian minister in Washington, sat on Trujillo's payroll and had been telling the State Department since 1938 that he differed with his president. When the American legation withheld its blessing in March 1941, Vincent discovered he was ill. Fifty six of the fifty eight scraps of paper in the urns carried Lescot's name.

In October 1939 Les Griots ran a series under the title Considerations on our historical origins. The articles built out what its writers called the black legend, in which the light skinned elite of Haiti appears as a group whose loyalties lie abroad and whose presence in the country amounts to a kind of occupation. On that reading, the mulatto families who had held the presidency, the ministries and the trading houses were foreign in their tastes, foreign in their schooling and foreign in their interests, and the history of Haiti since independence was a history of their betrayals. The account had material behind it. Colour and property had lined up in Haiti for a century and a half, and those families had spent the American occupation doing business with the occupier. Turning that record into an inherited trait converted a political grievance into a permanent one.

The constitutional assembly of 1946 was the third Haitian assembly to sit free of foreign intervention since the American occupation ended. Between 1915 and 1934 the United States had dissolved the national assembly, taken over the banking system, and rewritten the constitution of 1805, the revolutionary text that abolished slavery and declared Haitians Black and independent of France. When the Marines left, new political parties appeared, along with new organisations, new cultural and intellectual institutions, and a boom in literature and journalism. The historian Matthew Smith calls the twenty years after the occupation the moment of greatest political promise in Haitian history. The Ligue Féminine d'Action Sociale grew out of that opening. Trained teachers and women of means came together in 1935 to build a movement for social improvement and to speak for Haitian women of every class. They spent a decade petitioning the government for the right to buy property, keep their own professional wages and vote in local and national elections, and they expected the energy of the 1946 revolution to reach them as well.