India, Japan, Washington and Moscow change what Africa can demand

The world of 1945 was a different place. Indian nationalist advances suggested an empire in retreat and encouraged movements on both sides of the Sahara. Japan, during the war, had beaten European powers across Southeast Asia and taken Singapore from the British with startling ease, showing that a non-European state could humble them, though Japanese conduct toward occupied populations destroyed any standing it had as a liberator. The United States mattered most. Franklin Roosevelt disliked European empire and pressed for a decolonisation timetable. After his death that priority slid down the American agenda as the Cold War took over. Washington's concern became keeping poor countries out of communist hands, and European empire could be recast as protection for peoples thought vulnerable to it. The United States went on preaching against colonialism while supplying military aid to Portugal's fascist government fighting Marxist guerrillas in Angola and Mozambique. The Soviet Union declared itself anti-colonial by nature and from the 1960s offered African movements diplomatic backing and weapons.

The election of 22 September 1957 was held under the supervision of the military junta commanded by Antonio Kebreau. Francois Duvalier took more than 679,000 votes. Louis Dejoie took roughly 266,000. What began that day was the conversion of the Haitian state into a totalitarian machine built around one man, and a doctrine that shifted power toward the black middle class in the name of a new equilibrium. Trouillot refuses to treat the outcome as an accident or as something imposed from outside. He puts it inside a long structural quarrel between the people who staffed the state and the nation the state was supposed to serve, a quarrel older than any of the candidates. Duvalierism was one answer to that quarrel, and its answer was to make the state the only actor left standing. The vote count is the least interesting number here. The structure that produced the count had been assembling for a century and a half.

The Gold Coast was the colony British officials pointed to when they wanted to show that colonial rule worked. Between 1946 and 1950 it stopped cooperating. Cocoa farmers resented the West African Produce Marketing Board, which set the price they were paid for their crop. When the authorities ordered about two and a half million cocoa trees destroyed in 1946 and 1947 to halt an outbreak of swollen shoot disease, farmers read it as a government willing to ruin them without asking. In the towns the post-war slump brought shortages, high prices and restrictions that favoured Europeans, wages fell behind prices, and unemployment threw together two groups with the same grievance: young men leaving school with no work, and soldiers home from the war who found no reward for their service. A boycott of European trading companies in 1948 forced those firms to lower prices. Ex-servicemen marched on government buildings, rioting followed, and European commercial offices were attacked. The disturbances were small beside those in other territories. They were enough to make London start talking to nationalist politicians.

Spiralisme appeared in Haiti in the early 1970s as a method rather than a school with a manifesto and a membership list. Its writers refused the straight line of the realist novel and built texts that circled back on themselves, mixing poetry, prose, theatre and reportage inside one work and moving between French and Kreyol without apology. The point was to make a form out of Haitian material instead of importing one from Paris. That mattered under a government that treated French models as the measure of respectability. The approach also gave its writers cover. A book that refuses ordinary narrative can carry judgments about a dictatorship that a plain sentence would not survive, and the criticisms of the government installed in 1971 arrived in exactly that oblique shape. Franketienne, Jean-Claude Fignole and Rene Philoctete are the names usually attached to the movement.