Greene first lands in Haiti in the year of its 150th anniversary

Greene arrived at Bowen Field on 21 August 1954, invited from Jamaica by the stage director Peter Brook, who was turning Truman Capote's story about a Port-au-Prince brothel into a Broadway musical. The Haiti Sun announced his arrival on 29 August, after he had already left on the twenty seventh. Diederich sets the moment in a country enjoying its share of the Caribbean tourist boom under President Paul Magloire, who had appeared on the cover of an American news magazine and been received at the White House, and which was marking the hundred and fiftieth anniversary of its independence. Greene attended a Vodou ceremony that ran until three in the morning and wrote his impressions to Catherine Walston the next day, asking her to keep the letter in case he needed it. Diederich notes that the rite he saw was of the kind staged for tourists.

In 1935 Madeleine Sylvain-Bouchereau formed the Ligue Féminine d'Action Sociale with nine other women: Georgette Justin, Maud Turian, Esther Dartigue, Alice Téligny Mathon, Marie Corvington, Olga Gordon, Fernande Bellegarde, Thérèse Hudicourt and Alice Garoute. They attacked gender inequality in Haitian politics directly and made suffrage the test of whether the country meant its own founding claims. Two decades of petitions, marches, essays and letters to legislators followed. In 1950 the Constitutional Congress amended Article 8 and granted women of twenty-one and over the right to vote in local and national elections. Haitian women cast ballots in a national election for the first time in 1957. The achievement belonged to a small professional class of women who kept insisting that the democratic promise of the first Black republic in the hemisphere was still outstanding. Their charge against the founders was specific. The men who won independence at the end of the eighteenth century wrote women out of full citizenship, and nobody corrected it for a hundred and forty-six years.

Twenty nine Asian and African countries took part in the Bandung Conference of 1955. The word decolonisation acquired its modern meaning there, as a third option alongside capitalism and communism, at a moment when the Cold War was pressing every new state to choose one of the two. The first meeting of the Non-Aligned Countries followed in 1961. Non-alignment was itself a statement that the choice on offer was not the only one available. Bandung allowed Islamic and Indian arguments to be linked with the struggles in Africa and Asia, and it gave a vocabulary to people who wanted independence without simply changing patrons. In the early nineteenth century the words used for the same ends had been independence and revolution, as in the American and Haitian revolutions and the Mexican and Argentine independences. Haiti had made the case a hundred and fifty years before there was a conference at which to make it.

The second half of the 1940s was a good stretch for Haitian exports, with coffee and sisal prices rising, and the boom around the Korean war in 1950 and 1951 kept coffee high and demand for sisal strong. From late 1951 to the summer of 1952 sisal prices halved. The coffee harvest of 1953 was very small, and the following year coffee prices fell sharply. In the same year, 1954, Hurricane Hazel struck Haiti and destroyed forty percent of the coffee harvest and fifty percent of the cocoa harvest. By 1955 coffee still accounted for over sixty five percent of total export value, followed by sisal at almost sixteen percent, sugar at more than three and a half, cocoa at about the same, and essential oils at three percent. Plantation Dauphin, once the largest sisal producer in the world, gave up the crop in 1971 after synthetic fibres undercut it.