Women marching on the cathedral are gassed at the corner of rue Pavee

On 15 November 1956 the Port-au-Prince city hall announced that registration was open for voters in the elections of 1957 and ignored women completely. Six years earlier the constituent assembly at Gonaives had granted Haitian women the vote and the right to stand, and in 1955 eight had been elected in provincial towns. On 13 December 1956 women marched in protest toward the cathedral against the city hall's notice. At the corner of the rue Pavee and the rue Mgr Guilloux they were gassed and beaten, and some were arrested and imprisoned. The law of 25 January 1957 then gave the Haitian woman of twenty one full and entire exercise of all political rights, and released the married woman from needing her husband's authorisation to use them. Later that year Madeleine Sylvain-Bouchereau stood for a senate seat for the West, the first Haitian woman to seek one.

France ran its African policy after 1954 in the shadow of Algeria, and the fear of a second Algerian war shaped everything decided in Paris. The plan had been a Greater France in which the colonies stayed inside the republic, an idea that assimilated West African elites supported until it became clear that full citizenship was never on offer. Reforms in 1956 gave internal self government while Paris kept the army, foreign policy and economic planning. As Algeria worsened, de Gaulle put a straight question to the colonies in 1958. Keep the link to France and keep the money, or take complete independence and lose all of it. Almost every African leader chose the link. Guinea under Ahmed Sekou Toure chose sovereignty. De Gaulle cancelled all assistance, withdrew French staff and had the equipment carried out. Guinea survived on Soviet and Ghanaian support. Within two years the rest of Francophone Africa had followed it, and in 1960 the French colonies of west and equatorial Africa became independent states.

Arriving at Palisadoes airport in Jamaica one day after his ouster, the Haitian military president Paul Magloire remarked that when he left Haiti it was on fire and that it was now going to explode. Smith builds his conclusion on that line, arguing that in Haiti the removal of a hated ruler has usually opened a long and halting march toward change rather than concluding one, and that Magloire's comment applies as well to 2004 and 1986 as to 1956. What distinguishes the most recent instance in his account is the continuing support for Lavalas, obscured by heavily armed gangs in the capital with unreliable political allegiances, a long list of contentious presidential candidates, the drug trade, and the ambiguous role of the bourgeoisie and the army.

In 1958 race riots broke out in Notting Hill in London and in Nottingham. They marked the first open appearance of a racism made in Britain rather than carried home from the empire. Notting Hill was one of those transitional urban districts where Caribbean settlement had begun to take root in the middle of a British city, and three things met there. An organised fascist element became active for the first time since the 1940s, in the shape of the Unionist movement and the League of Empire Loyalists, and it carried the vocabulary of race into street corner politics. Local conditions were deteriorating as the room the postwar boom had allowed began to close. And the national press declined to read the events as being about race or about poverty at all. The Times ran an editorial headed Hooliganism is Hooliganism, filing the riots with teenage violence, football crowds and railway carriage vandalism as conduct an adult society could do without.