The state takes Saint-Martial and the Holy Ghost Fathers go

In 1971 the Haitian government took over the Petit Seminaire College Saint-Martial in Port-au-Prince and expelled the Holy Ghost Fathers, who had run it since the nineteenth century. Saint-Martial was one of the two or three schools that trained the country's professional class, and its staff were largely foreign priests. The seizure closed a campaign that had run for a decade. Francois Duvalier had expelled the archbishop of Port-au-Prince and a string of foreign clergy in the early 1960s, was excommunicated for it, then negotiated a settlement with Rome in 1966 giving him the right to nominate bishops. The result was a Haitian hierarchy chosen by the palace. Education was the last piece. Foreign religious orders held the best schools, which meant they held the pipeline into the civil service, the professions and the officer corps. Handing those schools to the state put that pipeline under the same authority as everything else.

Tanbou Libete was founded in New York in 1971 by Michel-Rolph Trouillot and other Haitian activists. It was a theatre group and its purpose was political education. The plays and songs were in Kreyol, which meant they addressed the whole of the emigrant population rather than the small share of it schooled in French. New York by then held tens of thousands of Haitians, many of them people the Duvalier government had driven out, and it was one of the few places where Haitians could organise without the militia arriving. Groups like this one supplied what the country itself no longer had: a public argument, conducted in the language people actually speak, about who should govern and by what right. The work was cultural because nothing else was available. Trouillot became a historian, and the questions about power and silence that run through his later books were first worked out on those stages.

Richard Nixon's administration handled Haiti with fewer scruples than its predecessors and more clarity. Ambassador Clinton Knox repeated in his telegrams that Haiti had no democratic tradition, and that democracy, corruption and good governance therefore could not serve as measures for judging the Duvalier government. Nelson Rockefeller had come back from his own visit with recommendations along the same lines. Henry Kissinger proposed to Nixon a more open policy toward the country. On 21 April 1971 the United States approved the succession of Francois Duvalier by his son. Knox described what was arriving as a new Duvalierism deserving every form of official American encouragement. Jean-Claude Duvalier ruled until 1986. He promised an economic revolution to follow his father's political one. Under him the violence grew quieter, in order to improve the image of the regime and attract foreign lenders, and the machine still went out whenever the government judged itself threatened.

Settlers in Southern Rhodesia held self government from 1923, more power than settlers ever won in Kenya, and successive white administrations copied South African segregation. In 1953 the territory was joined to Northern Rhodesia and Nyasaland in the Central African Federation, whose purpose was to place the regional economy, above all the Northern Rhodesian copper belt, under a single white authority. African nationalists opposed it as the guarantee of their permanent exclusion. Protest was already organised. Workers' movements ran a crippling general strike in 1948, and rapid expansion of white farming radicalised the countryside. Joshua Nkomo, a trade unionist, founded the African National Congress in 1957, which became ZAPU in 1962. Nkomo held back from harder tactics, and in 1963 Ndabaningi Sithole and Robert Mugabe broke away to form ZANU, a split running along the line between Nkomo's Ndebele support and ZANU's Shona base. After the white government in Salisbury declared unilateral independence from Britain in 1965, ZANU took up arms and launched its first guerrilla attacks the year after.