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Three thousand people die of hunger in the Northwest

1977 · year only · Haitian

The 1900sAnba Chèf1 source
1977 · Haitianyear only

Three thousand people die of hunger in the Northwest

Of 245,000 people living in the region, 170,000 were counted as destitute.

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Food production for local consumption fell in absolute terms through the 1970s while the population grew. The result was famine in 1977. A special correspondent of Le Monde reported that between March and June of that year about three thousand people died in the Northwest region alone, and that of the 245,000 people living there 170,000 were counted as in need. Agriculture by then covered somewhere between a third and a half of the country's food requirements. The annual rise in the price of food between 1970 and 1976 had been 16.5 per cent. Haiti exported sugar and imported refined sugar. It exported meat through a monopoly that paid producers eleven cents a kilo and imported powdered milk, condensed milk, animal fat, butter and tinned meat. It had fishing grounds all around it and imported dried salted fish. Rice left the country in a profitable export trade while the home market went short.

HaitiNord-Ouest
Where this comes from Labelle, M. (1987). Idéologie de couleur et classes sociales en Haïti. Les Éditions du CIDIHCA. (Chapitre 1, Haiti, un modele de dependance).
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Meanwhile, and next door

the early 1970s · Diasporadecade

Exiles in three cities put new words to ritual songs

New York, Boston and Montreal, and cassettes smuggled back into Duvalier's Haiti.

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Three sister organisations were founded in the early 1970s to carry the cultural work of the Haitian opposition abroad, all affiliated to the Marxist Patriotic Action Movement: Soley leve in New York, Haiti Culturelle in Boston, Vaccine in Montreal. The last is named for the bamboo trumpet blown in the Rara. Their reasoning was that reaching the Haitian countryside meant using Creole and the music of Vodou, since around eighty five percent of the population had learned what it knew through ritual song. So they kept the tunes and replaced the words. About 1974 in Boston the poet Koralen Jean Claude Martineau composed Ayiti demen on the melody of a well known song for Saint Jacques Majeur and Ogou Feray. They translated Jacques Roumain's Masters of the Dew into Creole for the first time and staged it with a live rooster and ritual drums, and their cassettes were carried back into Haiti.

Koralen Jean Claude Martineau New YorkBostonMontreal
Where this comes from Source not recorded for this entry.
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1960s to 1990s · Africanspan

Scarcely an African war after 1960 stays outside the arms race

By the early 1970s the CIA had raised Mobutu and Moscow had treaties with Ethiopia and Angola.

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From the early 1960s both superpowers took part in African wars directly, and hardly a conflict on the continent stayed local. John F Kennedy launched a doctrine of counter insurgency, and the CIA played a large part in raising Joseph Mobutu. The energy crisis of 1973 made central Africa more urgent still. Angola and Mozambique carried rival guerrilla armies with rival paymasters, and South Africa took Western weapons on the argument that the ANC leaned to the left. By the early 1970s the map divided cleanly. The United States held security agreements with Kenya, Zaire, Ghana, Liberia and Senegal. The Soviet Union supplied Guinea, Mali, Nigeria and Uganda, and signed friendship treaties with Ethiopia, Angola and Mozambique. China had arrangements with Cameroon, Guinea, Mali and Tanzania, Cuba with Congo Brazzaville, Guinea, Angola, Mozambique and Ethiopia. Government without accountability was funded by both blocs rather than merely tolerated, and African leaders in turn used the foreign backing to keep bankrupt administrations upright and to jail their own opponents.

John F KennedyCentral Intelligence AgencyJoseph MobutuSoviet UnionChinaCuba AngolaMozambiqueZaireKenyaEthiopiaGuinea
Where this comes from Source not recorded for this entry.
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1975 to 1976 · Indigenousspan

Caribbean stone tool sites give up tools but not dates

Gus Pantel found blades growing larger with depth and no dependable way to say how old any of it was.

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Gus Pantel re-excavated several important stone tool sites in the Caribbean in 1975 and 1976, meaning to describe their assemblages properly. He found that large blades became more common the deeper he dug, which implies that toolmaking changed over time. He also found that saying when was close to impossible. Modern building and erosion had disturbed many of the deposits, so the layers no longer sat in the order they were laid down. At some sites stone tools turned up together with pottery, which is awkward, because Caribbean archaeology had split the islands' past into an Archaic age of stone and a Ceramic age of pots. Mixed deposits mean either that the two overlapped or that the ground has been churned, and often there is no way to decide between them. Pantel's report is still cited for that problem. The tidy sequences printed in textbooks rest on fewer undisturbed sites than most readers assume.

Gus Pantel Caribbean
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