The man Haiti elected had been expelled by his own order

Jean-Bertrand Aristide was born on 15 July 1953 and ordained a Roman Catholic priest in 1983. He belonged to the Salesian order and preached liberation theology, the doctrine that the church owes its first duty to the poor and should say so in political terms. His parish work was in the slums of Port-au-Prince and his sermons went out over Catholic radio, which gave a man with no party and no money the largest audience in the country. In 1988 the Salesians expelled him for inciting class struggle. The expulsion cost him nothing where it counted. On 16 December 1990 he won the presidency with sixty seven percent in the cleanest election Haiti had ever run. The poor majority chose him because he described their lives in the language they spoke and with the anger they recognised as their own. He took office on 7 February 1991, five years to the day after Jean-Claude Duvalier fled the country. Seven months later the army removed him.

The historical research department of the Nation of Islam published The Secret Relationship between Blacks and Jews in Chicago in 1991. Its claim was that Jews had dominated the Atlantic slave trade. Through the late 1980s and the middle 1990s the same claim was preached on American college campuses by Nation of Islam speakers, among them Louis Farrakhan and Khalid Muhammad, who described Jews as bloodsuckers, and it was taken up by Afrocentric professors such as Leonard Jeffries. This happened as the alliances between Black and Jewish organisations formed in the civil rights years were falling apart. Jesse Jackson and other Black leaders denounced the charge, and historians of slavery including David Brion Davis and Seymour Drescher published refutations. The book did not go away. A reader looking for material on Blacks and Jews still meets it first, together with a supply of reviews praising its research.

On 16 December 1990 Haitians went to the polls in an election that international observers judged clean. It was the first time in the country's history that the outcome was genuinely open and the count genuinely honest. Since independence in 1804 Haiti had held rigged plebiscites and army managed successions, and the presidency had passed by coup far more often than by ballot. The winner was Jean-Bertrand Aristide, a parish priest from the slums of Port-au-Prince who had entered the race two months earlier. He took roughly two thirds of the votes cast, about three times the share of his nearest rival, the World Bank economist Marc Bazin. The margin mattered as much as the result. A president chosen by that many poor voters carried a mandate for land reform, higher wages and the prosecution of the old regime's killers, and everyone who stood to lose by those things understood it the same day. Aristide would hold the office for seven months.

Trouble began on 29 September 1991 at the army base at Freres outside Port-au-Prince and at the Cafeteria barracks. The radio stations went off the air. In Cayes that night Sylvio Claude, an opposition leader who had survived years of Duvalierist prisons, was burned to death after leaving a political meeting. The next morning soldiers opened fire on Aristide's house in the suburbs of the capital, where he was resting after his trip to the United Nations. Troops still loyal to him reached the house around noon with an armoured personnel carrier. The French ambassador, Jean-Rafael Dufour, rode beside him for the six miles to the National Palace while the convoy was shot at along the way. Somewhere in the course of the same day Roger Lafontant was killed in his cell at the national penitentiary, and it was said afterwards that the order had come from Aristide in the last hours he held the office. Seven months of elected government in Haiti had ended.