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Istwa Nou

We Haitians have always known who we are and where we are going. Every generation sets out for it, and in every generation something interrupts our journey, our walk. Sometimes it comes from outside. Sometimes it comes from among us. Those interruptions are in this chronology because they happened; they're not who we are. We have never been defined by those off-road moments; and we have never internalized them.

We keep marching.

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The 1200s

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1200

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c. 1200 to 1550 · Indigenousspan

A Cuban town keeps working after the Spanish arrive

El Chorro de Maita's layers run past contact, which is where the standard account stops.

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El Chorro de Maíta in eastern Cuba was a centre of the late indigenous Caribbean, occupied through the period when island societies reached their greatest scale and complexity. This is the era of the cacicazgos, chiefdoms large enough to hold many villages under one authority, to collect and redistribute food, and to conduct relations with other chiefdoms. Material at the site carries Chicoid influence, meaning that objects and the ideas attached to them were circulating across the Greater Antilles and being adopted far from where they were made. What makes El Chorro de Maíta particularly useful is that it kept going after the Spanish arrived. The layers run past contact, so the site records indigenous social arrangements still functioning during the first decades of colonisation. The standard account gives the Caribbean an abrupt full stop in 1492. The ground under this village records something slower and more stubborn.

El Chorro de Maíta community El Chorro de MaítaCubaGreater Antilles
Where this comes from Keegan, W. F., & Hofman, C. L. (2017). The Caribbean before Columbus. Oxford University Press. p. vii.HT-CBCO-000008

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