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Istwa Nou

We Haitians have always known who we are and where we are going. Every generation sets out for it, and in every generation something interrupts our journey, our walk. Sometimes it comes from outside. Sometimes it comes from among us. Those interruptions are in this chronology because they happened; they're not who we are. We have never been defined by those off-road moments; and we have never internalized them.

We keep marching.

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The 200s

1 entry · 1 year recorded Ginen

200

1 entry
c. 200 to 400 CE · Indigenousspan

A dog is buried with ceremony at Morel in Guadeloupe

The grave belongs to the Early Ceramic Age and it reports on belief rather than on diet.

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At Morel, on the coast of Guadeloupe, excavators found a dog laid in the ground with the care usually given to a person. The burial belongs to the Early Ceramic Age, the first centuries in which pottery making farmers occupied the Lesser Antilles. Nobody spends labour arranging an animal in a grave unless the animal means something, so the find is evidence about what these households believed. The dog may have been a companion, a working partner, or a figure with standing in the spirit world, and possibly all three at once. The practice sits inside the wider Saladoid world, whose people are already known for careful burial rites and for objects made to be used in ceremony. Very little survives of what the first islanders thought. Pottery and stone tools report what they made. A grave dug for a dog reports what they valued, and it is one of the few openings into the cosmology of people living in these islands more than a thousand years before Columbus.

Saladoid communities MorelGuadeloupe
Where this comes from Keegan, W. F., & Hofman, C. L. (2017). The Caribbean before Columbus. Oxford University Press.HT-CBCO-000013

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