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Istwa Nou

We Haitians have always known who we are and where we are going. Every generation sets out for it, and in every generation something interrupts our journey, our walk. Sometimes it comes from outside. Sometimes it comes from among us. Those interruptions are in this chronology because they happened; they're not who we are. We have never been defined by those off-road moments; and we have never internalized them.

We keep marching.

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The 400s

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400

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c. 400 to 1000 CE · Indigenousspan

Antigua stops looking like everyone else after the Saladoid

Middens and house traces at the Royals site catch a community turning local.

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On Antigua, the Royals site records a community changing its mind about what it was. The deposits include well preserved middens and traces of dwellings meant to stand for a season or more, left by people working the sea on one side and garden plots inland on the other. The site catches the shift out of the Saladoid arrangement into what followed it. Across the northeastern Caribbean at this time the broadly shared style that had linked settlements down the island chain begins breaking into local versions, with communities making pottery that says where it was made. The Royals material sits inside that trend. Identity was becoming a smaller and sharper thing, tied to an island and a village more than to a region. Sites like this are the reason the pre Columbian Caribbean can be discussed as a history with periods and turning points in it, instead of a static background waiting for 1492.

Royals siteAntigua
Where this comes from Keegan, W. F., & Hofman, C. L. (2017). The Caribbean before Columbus. Oxford University Press. (71-72, 282 / , -).HT-CBCO-000076HT-CBCO-000094HT-CBCO-000095HT-CBCO-000311

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