rasanblaj · the library

Istwa Nou

We Haitians have always known who we are and where we are going. Every generation sets out for it, and in every generation something interrupts our journey, our walk. Sometimes it comes from outside. Sometimes it comes from among us. Those interruptions are in this chronology because they happened; they're not who we are. We have never been defined by those off-road moments; and we have never internalized them.

We keep marching.

3,523 entries3,484 sourced claims10,413 runaway noticesthe library
Clear search 2 of 3,523 shown

The 900s

1 entry · 1 year recorded Ginen

900

1 entry
c. 900 to 1500 CE · Indigenousspan

A half hectare island off northern Haiti keeps the whole sequence

Ile a Rat guards the mouth of the Baie de l'Acul and stacks its centuries in order.

Read the full entryClose

Île à Rat is under half a hectare of sand off the north coast of Haiti, sitting at the mouth of the Baie de l'Acul. Its value to archaeology is out of all proportion to its size. The soil is sandy and enriched with humus, which preserved artefacts well, and the cultural debris accumulated in clear layers, one above the next, across several centuries. That means the change from one pottery series to another can be read directly in the ground instead of being inferred by comparing separate sites. The island records the regional shift into Meillacoid and then Chicoid traditions. Its position explains the occupation: a small island in the mouth of a bay guards the entrance and watches everything going in or out. Canoe traffic along this coast was constant, and whoever held the rock at the entrance had a view of it. The smallest landmasses in the Caribbean were rarely empty and rarely unimportant.

Île à Rat inhabitants Île à RatBaie de l'AculHaiti
Where this comes from Keegan, W. F., & Hofman, C. L. (2017). The Caribbean before Columbus. Oxford University Press. p. 131.HT-CBCO-000154

A code like HT-WIB-000044 is a bates number. It marks one page of our stamped scan of the book, so the same page can be found again by anyone working from the same copy. Open one to see every entry drawn from that page.

Permanent link to this entry

The 1200s

1 entry · 1 year recorded Ayiti

1200

1 entry
c. 1200 to 1500 · Indigenousspan

Swept floors, refuse mounds and graves left open at El Flaco

A settlement running on rules everyone knew, down to where the rubbish went and how long a burial took.

Read the full entryClose

At El Flaco in the northwestern Dominican Republic, people levelled the ground for their houses and kept the living areas swept, so thoroughly that the floors are nearly empty of artefacts. Everything went onto earthen mounds around the edges of the settlement, and those mounds are dense with material: Chicoid and Meillacoid pottery together, beads of shell, bone and stone. The mixture of the two ceramic traditions in one place points to a community either drawing on both or living beside people who used the other. Some of the burials suggest a two stage funeral, with the grave left open until the body had dried before the final interment. A settlement that sweeps its floors, keeps its refuse in designated mounds and buries its dead in stages is a settlement running on rules everybody knows. El Flaco supplies the domestic detail that survey archaeology rarely reaches, and the detail describes an ordered daily life.

El Flaco community El FlacoDominican Republic
Where this comes from Keegan, W. F., & Hofman, C. L. (2017). The Caribbean before Columbus. Oxford University Press. p. 131.HT-CBCO-000154

A code like HT-WIB-000044 is a bates number. It marks one page of our stamped scan of the book, so the same page can be found again by anyone working from the same copy. Open one to see every entry drawn from that page.

Permanent link to this entry
eras