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Istwa Nou

We Haitians have always known who we are and where we are going. Every generation sets out for it, and in every generation something interrupts our journey, our walk. Sometimes it comes from outside. Sometimes it comes from among us. Those interruptions are in this chronology because they happened; they're not who we are. We have never been defined by those off-road moments; and we have never internalized them.

We keep marching.

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The 1300s

1 entry · 1 year recorded Ayiti

1300

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c. 1300 to 1540 · Indigenousspan

Gold, brass and tin lie in the same graves at El Chorro de Maita

The village outlived the conquest as an encomienda and went on burying its dead its own way.

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El Chorro de Maita in Cuba is a large village of the late pre-Columbian centuries, its houses raised on mounds around a central plaza. The graves show a society with ranks in it. Some of the dead were buried with guanin, the gold and copper alloy that carried the highest prestige in the islands, and some with objects of brass and tin that could only have come from Europe. The settlement did not end at the conquest. It was turned into an encomienda, the arrangement by which the Spanish crown assigned indigenous people to a colonist together with the right to their labour, and the population was concentrated there. That is what makes the burials worth attention. People living under that system went on interring their dead the way their grandparents had, using metal obtained from the men who had taken the island. The old practice and the new material lie in the same grave.

El Chorro de MaitaCuba
Where this comes from Keegan, W. F., & Hofman, C. L. (2017). The Caribbean before Columbus. Oxford University Press. p. 163.HT-CBCO-000186

A code like HT-WIB-000044 is a bates number. It marks one page of our stamped scan of the book, so the same page can be found again by anyone working from the same copy. Open one to see every entry drawn from that page.

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