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Istwa Nou

We Haitians have always known who we are and where we are going. Every generation sets out for it, and in every generation something interrupts our journey, our walk. Sometimes it comes from outside. Sometimes it comes from among us. Those interruptions are in this chronology because they happened; they're not who we are. We have never been defined by those off-road moments; and we have never internalized them.

We keep marching.

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The 1000s

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1000

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c. 1000 to 1500 · Indigenousspan

Plaque on ancient teeth shows far more maize than expected

Mickleburgh and Pagán-Jiménez read the diet from the mouth instead of from the midden.

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Plaque hardens on teeth and traps particles of whatever the person was eating. Centuries later, starch grains can be recovered from that calculus and identified by species. H. L. Mickleburgh and J. R. Pagán-Jiménez applied the technique to human remains from across the pre-Columbian Caribbean and found maize in quantities well beyond what the older evidence suggested. Older evidence meant seeds, cobs and other plant remains large enough to survive in the ground and be spotted during excavation, which favours some crops and loses others entirely. A method that reads the mouth instead of the midden gives a different account of the diet, and the diet is the foundation of everything else. Late Ceramic Age chiefdoms needed a food supply capable of feeding people who were not farming, and maize on this scale helps explain how that was managed. Scholarship describing these societies as thinly provisioned was working from whatever the sieve happened to catch.

H. L. MickleburghJ. R. Pagán-Jiménez Caribbean
Where this comes from Keegan, W. F., & Hofman, C. L. (2017). The Caribbean before Columbus. Oxford University Press. p. 263.HT-CBCO-000292

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