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Istwa Nou

We Haitians have always known who we are and where we are going. Every generation sets out for it, and in every generation something interrupts our journey, our walk. Sometimes it comes from outside. Sometimes it comes from among us. Those interruptions are in this chronology because they happened; they're not who we are. We have never been defined by those off-road moments; and we have never internalized them.

We keep marching.

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The 1500s

1 entry · 1 year recorded Maafa

1500

1 entry
1500s to 2000s · Africanspan

The lie the slave traders told about Africa is still in circulation

Ehret treats the absence of Africa from world history as a working system, not an oversight.

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The men who bought and sold human beings needed a story about the people they were selling, and they built one. Africa was backward, its peoples had no history worth the name, and bondage was therefore a kind of promotion. That story outlived the traffic by two centuries and it is still resident in a great many heads. Ehret refuses to treat the persistence as a lag that education will dissolve on its own. He calls it structural, a standing refusal by historians to engage African sources that have been available for decades, so the continent stays invisible in the general histories even where the evidence is abundant. I keep this on a Haitian timeline because Haiti is where the story was tested. People drawn from Kongo, Dahomey and the Bight of Benin destroyed the strongest army in Europe and founded a state, and the world answered by isolating the country and then explaining its poverty by the character of its people.

AfricaHaitiKongoDahomeyBight of Benin
Where this comes from Ehret, C. (2023). Ancient Africa: A global history, to 300 CE. Princeton University Press.HT-EHAA-000036HT-EHAA-000037

A code like HT-WIB-000044 is a bates number. It marks one page of our stamped scan of the book, so the same page can be found again by anyone working from the same copy. Open one to see every entry drawn from that page.

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