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Istwa Nou

We Haitians have always known who we are and where we are going. Every generation sets out for it, and in every generation something interrupts our journey, our walk. Sometimes it comes from outside. Sometimes it comes from among us. Those interruptions are in this chronology because they happened; they're not who we are. We have never been defined by those off-road moments; and we have never internalized them.

We keep marching.

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500 to 401 BCE

1 entry · 1 year recorded Ginen

500 BCE

1 entry
c. 500 BCE · Africanapproximate

Two separate iron vocabularies collide in eastern South Sudan

One set of words moved east from central Africa, another south from the Ethiopian highlands.

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Words for iron and for the work of the forge spread eastward across central Africa until they stopped in the west of South Sudan, along what is now the Ethiopian border. They stopped because another body of ironworking terms was coming the other way, southward out of the northern Ethiopian highlands. The two met in eastern South Sudan around the middle of the first millennium BCE. Each set carries its own words for the furnace, the smith and the tools, and each traces back to a different chain of transmission, one African in origin and one reaching the highlands from the Middle East across the Red Sea. Had iron been born once in Anatolia and radiated outward from there, the vocabulary across this whole region would descend from a single root. Instead there are two lexical systems running into each other from opposite directions, thousands of kilometres from where either began. That meeting place is where the single origin theory stops working.

Central Sudanic speakers South SudanEthiopian HighlandsCentral AfricaAnatolia
Where this comes from Ehret, C. (2023). Ancient Africa: A global history, to 300 CE. Princeton University Press.HT-EHAA-000103

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