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Istwa Nou

We Haitians have always known who we are and where we are going. Every generation sets out for it, and in every generation something interrupts our journey, our walk. Sometimes it comes from outside. Sometimes it comes from among us. Those interruptions are in this chronology because they happened; they're not who we are. We have never been defined by those off-road moments; and we have never internalized them.

We keep marching.

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1,000 to 1 BCE

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1000 to 800 BCE · Africanspan

Borrowing a technology means borrowing the words for every part of it

Furnaces dated to the eighth century BCE in Rwanda, and a Bantu iron vocabulary taken wholesale.

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Along the great Western Rift, the earliest Mashariki Bantu communities of the early first millennium BCE took their iron vocabulary from Central Sudanic languages. The list is long: the ore itself, the bellows that drive air into a furnace, the smith's hammer, the hoe and the blade. Every one of those terms traces back to Central Sudanic speech, from the country where the Central African Republic, South Sudan, Congo and Uganda now meet. A people that borrows the word for a metal has met a trader. A people that borrows the words for the ore, the furnace, the bellows, the hammer, the hoe and the knife has taken up an entire system of production, tools and working practice together. The Mashariki Bantu in this period were moving in from the west into the Rift country, running from Rwanda in the north through a thousand kilometres of land along Lake Tanganyika. Van Grunderbeek and her team dated smelting furnaces in Rwanda to the eighth century BCE.

Mashariki BantuMarie-Claude Van Grunderbeek Western RiftRwandaLake TanganyikaCentral African Republic
Where this comes from Ehret, C. (2023). Ancient Africa: A global history, to 300 CE. Princeton University Press.HT-EHAA-000106HT-EHAA-000107HT-EHAA-000108HT-EHAA-000109

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