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Istwa Nou

We Haitians have always known who we are and where we are going. Every generation sets out for it, and in every generation something interrupts our journey, our walk. Sometimes it comes from outside. Sometimes it comes from among us. Those interruptions are in this chronology because they happened; they're not who we are. We have never been defined by those off-road moments; and we have never internalized them.

We keep marching.

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2,000 to 1,001 BCE

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2,000 BCE

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2000 to 1000 BCE · Africanspan

Commerce made its own towns, with no temple or palace at the centre

The urban form that trade produces goes unrecognised outside Africa and often inside the field too.

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Where towns existed in Egypt, the Levant and Mesopotamia, they were built around temples or around the seat of a king. The West African town of the second millennium BCE had a different centre of gravity. It existed to produce goods for sale, or it sat at the crossing of routes and handled goods in transit, or it did both. That is a different theory of what a city is for. The usual account treats urban life as an emanation of state power, religious or royal. What the Sudan belt produced grew out of the logic of making things and moving them. Ehret notes that the importance of this separate commercial revolution goes unrecognised outside African studies and often enough inside it. It began independently of the Mediterranean and appears to have begun earlier. Four production regions had emerged in the western and central Sudan belt by the early and middle second millennium BCE, and the linking of those four in the second half of the millennium is what made a revolution of them.

West AfricaSudan beltEgyptLevantMesopotamia
Where this comes from Ehret, C. (2023). Ancient Africa: A global history, to 300 CE. Princeton University Press.HT-EHAA-000229HT-EHAA-000230

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