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Istwa Nou

We Haitians have always known who we are and where we are going. Every generation sets out for it, and in every generation something interrupts our journey, our walk. Sometimes it comes from outside. Sometimes it comes from among us. Those interruptions are in this chronology because they happened; they're not who we are. We have never been defined by those off-road moments; and we have never internalized them.

We keep marching.

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6,000 to 5,001 BCE

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6,000 BCE

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6000 BCE onward · Africanspan

Upper Egypt and the eastern Sudan belt were one cultural region

Ehret's Middle Nile Culture Area runs south to north across a language border for millennia.

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Anthropologists building their discipline in the nineteenth century kept finding regions where peoples of quite different origins had spent centuries in contact and had come to share deep features of culture, well past the superficial. Upper Egypt and the eastern Sudan belt were such a region from the sixth millennium BCE onward. Ehret calls the long south to north stretch the Middle Nile Culture Area. The label changes the question of Egyptian origins. Egypt did not come out of one ethnic group or one language community. It came out of a zone of sustained interaction among peoples with different linguistic and historical backgrounds, who over thousands of years of contact built a common stock of practices, ritual forms and material traditions. That makes Egyptian civilisation a regional outcome. To follow it you have to look south, into Nubia and Sudan, because half the culture area lay there and so did the origins of much that museum labels now file as distinctively Egyptian.

Upper EgyptSudanNubiaNile Valley
Where this comes from Ehret, C. (2023). Ancient Africa: A global history, to 300 CE. Princeton University Press.HT-EHAA-000327HT-EHAA-000328

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