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Istwa Nou

We Haitians have always known who we are and where we are going. Every generation sets out for it, and in every generation something interrupts our journey, our walk. Sometimes it comes from outside. Sometimes it comes from among us. Those interruptions are in this chronology because they happened; they're not who we are. We have never been defined by those off-road moments; and we have never internalized them.

We keep marching.

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3,000 to 2,001 BCE

1 entry · 1 year recorded Ginen

3,000 BCE

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3000 BCE to the present · Africanspan

Across the southern savanna women decided who could marry in

A suitor worked months or years under the direction of the bride's mother and her sisters.

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In the matrilineal societies spread right across Africa's southern savanna belt, a young man who wanted to marry applied to the mother of the woman and to her mother's female relatives, acting as a group. Their consent was the one that counted, ahead of her father's and ahead of her mother's brother's. To win it he performed bride service, working for months and sometimes for several years under their direction. After he was accepted and married he was still required to show marked deference to his mother in law for the rest of her life. Marriage is the central economic and reproductive transaction any society makes, and here the women of the lineage controlled it. They judged the suitor, set the labour, and admitted him or refused him. The practice turns up in societies speaking languages from deep and separate branches of Bantu, which puts it in place long before those branches parted. For thousands of years, across a third of the continent, this was ordinary.

southern savanna beltAfrica
Where this comes from Ehret, C. (2023). Ancient Africa: A global history, to 300 CE. Princeton University Press.HT-EHAA-000381HT-EHAA-000382

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