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Istwa Nou

We Haitians have always known who we are and where we are going. Every generation sets out for it, and in every generation something interrupts our journey, our walk. Sometimes it comes from outside. Sometimes it comes from among us. Those interruptions are in this chronology because they happened; they're not who we are. We have never been defined by those off-road moments; and we have never internalized them.

We keep marching.

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3,000 to 2,001 BCE

1 entry · 1 year recorded Ginen

3,000 BCE

1 entry
3000 BCE to 300 CE · Africanspan

At the margins foragers took up herding on their own terms

Boreal Europe and arid southern Africa were too hard for immigrant farmers to enter.

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Farming reached the far north and the far south late, because the environments there resisted it. That delay changed the outcome. Immigrant farmers were turned aside from country their crops could not handle, which left the people already living there time to work out which parts of food production suited them and to fold those parts into economies that had been entirely foraging. The Uralic speakers of the European boreal forest and the Khoe peoples of southern Africa are the clearest cases. Two processes are running here. In one, farming populations carrying a complete package move in and absorb or displace the foragers ahead of them, which is the Bantu pattern. In the other, foragers stay where they are and take on livestock or a crop while keeping the base of their old economy. The margins of the agricultural world are where the second process had room to happen, and it produced mixed subsistence systems that belong to neither category.

Uralic speakersKhoe peoples northern Europesouthern Africa
Where this comes from Ehret, C. (2023). Ancient Africa: A global history, to 300 CE. Princeton University Press.HT-EHAA-000467HT-EHAA-000468HT-EHAA-000469

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