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Istwa Nou

We Haitians have always known who we are and where we are going. Every generation sets out for it, and in every generation something interrupts our journey, our walk. Sometimes it comes from outside. Sometimes it comes from among us. Those interruptions are in this chronology because they happened; they're not who we are. We have never been defined by those off-road moments; and we have never internalized them.

We keep marching.

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1,000 to 1 BCE

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1,000 BCE

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1000 BCE to 700 CE · Africanspan

Religions with scriptures and missionaries appear along the trade routes

Zoroastrianism, Buddhism, Daoism, Confucianism and Judaism first, then Christianity, Manicheism, Hinduism.

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During the first millennium BCE a new kind of religion took shape, or more precisely a new kind of social ideology backed by religion and carried by teachers and proselytisers. Zoroastrianism, Buddhism, Daoism, Confucianism and Judaism belong to the first wave. Christianity, Manicheism and Hinduism follow in the first millennium CE, and Islam arrives in the seventh century. Ehret's wording moves the question from what these systems believed to how they travelled. Written scripture was no novelty, since Egypt had produced sacred texts for two thousand years already, and monotheism was no novelty either. The new thing was scriptural authority combined with organised missionary work, which allowed a whole social and cultural system to be exported rather than a set of beliefs alone. The infrastructure it used was commercial. The roads built to move gold, copper and silk were the roads along which teachers walked and converts were made. Africans were among the architects of the tradition that would travel furthest.

AfricaEurasiaEgypt
Where this comes from Ehret, C. (2023). Ancient Africa: A global history, to 300 CE. Princeton University Press.HT-EHAA-000499HT-EHAA-000500

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