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Istwa Nou

We Haitians have always known who we are and where we are going. Every generation sets out for it, and in every generation something interrupts our journey, our walk. Sometimes it comes from outside. Sometimes it comes from among us. Those interruptions are in this chronology because they happened; they're not who we are. We have never been defined by those off-road moments; and we have never internalized them.

We keep marching.

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300 to 201 BCE

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300 BCE

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300 BCE to 700 CE · Africanspan

Ezana of Aksum became Christian centuries before most of Europe

Religions moved on trade routes, carried by merchants who were selling and preaching at once.

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Buddhism, Christianity and later Islam became world religions by travelling the trade routes. Buddhism spread across southern and eastern Asia along the paths of expanding commerce. Manicheism, proclaimed by Mani in Sassanian Persia in the middle of the third century, went west to the Roman empire and east through interior Asia as far as China. Judaism took hold in southern Arabia in the early first millennium CE along the land and sea routes of the peninsula. Christianity was in the Horn of Africa and in India before the fourth century CE, usually brought by merchants. Hinduism travelled the Indian Ocean links into what is now Indonesia. Islam later crossed the Sahara to West Africa and sailed to Indonesia, again mostly through trading believers. Aksum is the case worth naming. King Ezana converted in the fourth century CE, and Coptic Christianity is still the faith of millions of Ethiopians and Eritreans. Augustine of Canterbury landed in Kent in 597 to begin converting the Anglo-Saxons.

EzanaManiAugustine of Canterbury AksumEthiopiaEritreaPersiaArabiaIndonesiaKent
Meanwhile, and next door Read these right here. You keep your place. Peek ›325 CETwo Egyptians carry the argument that settles Christian doctrine
Where this comes from Ehret, C. (2023). Ancient Africa: A global history, to 300 CE. Princeton University Press.HT-EHAA-000502HT-EHAA-000503HT-EHAA-000504

A code like HT-WIB-000044 is a bates number. It marks one page of our stamped scan of the book, so the same page can be found again by anyone working from the same copy. Open one to see every entry drawn from that page.

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The 300s

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325

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325 CE · Africanyear only

Two Egyptians carry the argument that settles Christian doctrine

Alexander and Athanasius won the case at Nicaea, and Augustine of Hippo did the rest for the Latin church.

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The Council of Nicaea met in 325 CE to settle what Christians were required to believe about the nature of Christ. The argument was carried by Alexander, the Egyptian patriarch of Alexandria, and by his student Athanasius, who between them defeated the position that Christ was a created being. Out of the council came the doctrine of the Trinity and the statement of belief still recited as the Nicene Creed. Every later century of Christian theology in Europe was built on that foundation, and it was fixed in place by two men from Egypt. The other decisive figure of the period was also African. Augustine was born in the fourth century at Hippo, in what is now Algeria, of Amazigh descent, and his writing on sin, grace, predestination and the standing of the church shaped Catholic doctrine for sixteen hundred years and handed the Protestant reformers their arguments as well. He learned his trade inside an African intellectual tradition that had already produced Tertullian and Cyprian.

Alexander of AlexandriaAthanasiusAugustine of Hippo AlexandriaNicaeaHippoAlgeria
Where this comes from Ehret, C. (2023). Ancient Africa: A global history, to 300 CE. Princeton University Press.HT-EHAA-000502

A code like HT-WIB-000044 is a bates number. It marks one page of our stamped scan of the book, so the same page can be found again by anyone working from the same copy. Open one to see every entry drawn from that page.

Permanent link to this entry
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